Ten things which

Ten things which nullify one’s Islaam

All praise is due to Allaah, Lord of the worlds. May peace and salutations be upon the Last Messenger of Allaah, and upon all those who follow him until the Last day. To proceed: Brother and Sister Muslim, you must be aware that there are matters which nullify your Islaam. Please be mindful of them:

1 - Associating partners with Allaah (shirk). Allaah Most High says (in the meaning ):

{Truly, whosoever sets up partners with Allaah, then Allaah has forbidden the Garden for him, and the Fire will be his abode. And for the wrongdoers there are no helpers}, [Soorah al-Maa.idah, Aayah 72].

Calling upon the dead, asking their help, or offering them gifts or sacrifices are all forms of shirk.

2 - Setting up intermediaries between oneself and Allaah, making supplication to them, asking their intercession with Allaah, and placing ones trust in them is unbelief (kufr).

3 - Anyone who does not consider the polytheists (mushrikeen) to be unbelievers, or who has doubts concerning their unbelief, or considers their way to be correct, is himself/herself an unbeliever (kaafir).

4 - Anyone who believes any guidance to be more perfect, or a decision other than the Prophets decision to be better, is an unbeliever. This applies to those who prefer the rule of Evil (Taghoot) to the Prophets rule. Some examples of this are:

(a) To believe that systems and laws made by human beings are better than the Sharee’ah of Islaam; for example, That the Islaamic system is not suitable for the twentieth century. That Islaam is the cause of the backwardness of the Muslims. Or that al-Islaam is a relationship between Allaah and the Muslim. It should not interfere in other aspects of life.

(b)To say that enforcing the punishments prescibed Allaah, such as cutting of the hand of the thief or the stoning of an adulterer, is not suitable for this day and age.

(c) To believe that it is permissible to give a rule from that which Allaah did not reveal in Islamic transactions or matters of law, punishments or other affairs. Although one may not believe such things to be superior to the Sharee’ah he in effect affirms such a stand by declaring a thing which Allaah has totally prohibited, such as adultery, drinking alcohol or usury, to be permissible. According to the consensus of the Muslims, one who declares such things to be permissible is an unbeliever (Kaafir)

5 - Anyone who hates any part of what the Messenger of Allaah [sal-Allaahu `alayhe wa sallam] has declared to be lawful has nullified his Islaam, even though he may act in accordance with it. Allaah Most High says (in the meaning):

{This is because they hate what Allaah has sent down, so he has made their deeds fruitless}, [Soorah Muhammad, Aayah 9].

6 - Anyone who ridicules any aspect of the religion of the Messenger of Allaah [sal-Allaahu `alayhe wa sallam], or any of its rewards or punishments, becomes an unbeliever. Allaah Most High says (in the meaning):

{Say: Was it Allaah, and His signs and His Messenger that you were mocking? Make no excuse; you have disbelieved after you had believed}, [Soorah at-Towbah, Aayahs 65-66].

7 - The practice of magic. Included in this, for example, is causing a rift between a husband and wife by turning his love for her into hatred, or tempting a person to do things he dislikes using black arts. One who engages in such a thing or is pleased with it is outside the fold of Islaam. Allaah Most High says (in the meaning):

{But neither of these two (angels, Haaroot and Maaroot) taught anyone (magic) till they had said, Indeed, we are a trial; then do not disbelieve}, [Soorah al-Baqarah, Aayah 102].

8 - Supporting and aiding polytheists against the Muslims. Allaah Most High says (in the meaning):

{Whoever among you who takes them as allies is surely one of them. Truly, Allaah does not guide the wrongdoers}, [Soorah al-Maa.idah, Aayah 51]

9 - Anyone who beleives that some people are permitted to deviate from the Sharee’ah of Muhammad [sal-Allaahu `alayhe wa sallam] is an unbeliever by the word of Allaah Most High (in the meaning):

{And whoever seeks a religion other than Islaam, it will not be accepted of him, and in the hereafter he will be from among the losers}, [Soorah Aal-'Imraan, Aayah 85]

10 - To turn completely away from the religion of Allaah neither learning its precepts nor acting upon it. Allaah most high says (what means):

{And who does greater wrong than he who is reminded of the revelations of his Lord and turns aside therefrom Truly, We shall exact retribution from the guilty}, [Soorah as-Sajdah, Aayah 22].

And He (Subhaanahu wa Ta’aala) also says (what means):

{But those who disbelieve turn away from that about which they are warned}.

It makes no difference whether such violations are committed as a joke, in seriousness or out of fear, except when done under compulsion (i.e. from threat of loss of life).

We seek refuge in Allaah from such deeds as entail His wrath and severe punishment.

Shaykh Ibn Baaz
Fataawa al-Mar.a
http://www.fatwa-online.com/fataawa/creed/shirk/9991120_1.htm

Shaykh Ibn Baaz is saying things from his own view point. My commentary is as follows.

  1. Fine - though he is taking a very narrow interepretation, and many will disagree.
  2. Same as above.
  3. Fine. 4 a,b,c. If these are to stop thinking about contemporary issues, then its a wholly inappropriate interpretation. The gist is fine.
  4. Generally fine, though examples should clarify it.
  5. Same as above.
  6. Fine.
  7. Should define 'aid'. Most muslims living in non-muslim lands, pay taxes etc. If its considered 'aid' to non-muslims, then its a wholly inapporpiate interpretation.
  8. Sounds like a slam dunk. Examples should clarify what is in the mind of Ibn Baaz.
  9. Fine.

ps. Post a link from where you got this fatwa.

^ He is "saying things from his own view point" and for eight out of the ten you agree that his view is "fine", "generally fine", or the "gist is fine" and the other two need further definition or clarification... sounds to me like you and Ibn Baaz are of the same view points here...

Well, he is a musalman too, so there you go... How different can we be? :)

I bet if inuit posts a "Ten things which..." list, we'd agree on atleast 8 as well.

I don’t agree with the way the ‘latter part of 1’ and ‘2’ are presented. If thats denying the concept of ‘waseela’ then I will differ. Seeking a ‘waseela’ is not shirk as long as one doesn’t regard the ‘waseela’ as a shareholder in Allah’s :swt: sifaat, so that does not render anyone as a non-believer. However, I know that this is a big debate and not an easy one to settle. So, I respect the other side’s opinion too.

thanks!

barring Shirk everything is his conjecture..

Shaikh sahib needs to get a refund on his Islamic education.

I don’t respect your OPINION. Prove It from Koran and Hadith that
Waseela is legal. Leave every body aside. Rasool(May Allah(swt) peace
and blessing be upon him) inka ka waseela bhe allowed nahee. Like
when you make your dua.

PROVE IT.

[QUOTE]
*Originally posted by Sa'ad1: *

I don't respect your OPINION. Prove It from Koran and Hadith that
Waseela is legal. Leave every body aside. Rasool(May Allah(swt) peace
and blessing be upon him) inka ka waseela bhe allowed nahee. Like
when you make your dua.

PROVE IT.
[/QUOTE]

" If only they had come to you O Prophet ] after they had wronged their souls, and then sought forgiveness from God, ** and the Prophet had sought forgiveness for them, they would have found God relenting, merciful ** " ( Sura al-Nisa, 64)

There are some who hold that ** shirk ** means " connecting oneself with, and resorting to, what is other than God". Now this is true only on condition that such intermediary causes and means be given the status of independent and autonomous agency; if on the other hand, we take these factors as means with which by the Will and Authority of God, we can attain certain ends, then the principle of ** Tawhid ** is not violated.

" O ye who believe, be mindful of your duty to God, and seek the means(al wasila) of approahing Him, and stirve in His way in order that ye may succeed." ( Sura al-Maida, 35)

It should be noted that "means" (wasila) does not mean the same thing as " drawing near" (taqarrub); rather, it refers to anything that is a source of drawing near to God; struggling in the cause of God, as mentioned in the verse quoted is one among many such means of drawing close to the divine.

There is no doubt that carrying out the obligatory duties and recommended practices of religion, such as prayer, fasting...... are all so many means by which man can approach his goal, which is none other that attaining proximity to God. But it must be noted that means of supernatural provenance are not confined to the performance of acts of worship; for a whole series of means are made known in the Quran and Hadith.

Resorting to the Dua of righteous souls in even recommended in Quran. The verse I quoted in my previous post is just one of them.

In another verse, a complaint is made of the hypocrites who are called to come to the Prophet and seek his prayer:

" ** And when it is said unto them: come, the Messenger of God will seek forgiveness for you, they avert their faces and thou seest them turning away, disdainful ** ( Sura al-Munafiqun, 5)

Other verses show that such a perspective prevailed in previous religious communities also. For example, the sons of Jacob asked their father to plead for forgiveness from God for their sins; and Jacob compiled with their request;

" ** They said: O our father, ask forgiveness of our sins for us, for truly we were sinful. He said: i shall ask forgiveness for you of my Lord. truly, He is the Forgiving, the Merciful. ** ( Sura Yusuf, 97-98)

According to that, just about every Muslim is a non believer.

this question is for MUSLIMS only.
these 10 points do they negate any of the
teachings of the four Imams.

take care

[QUOTE]
*Originally posted by TeenDabbyWala: *
According to that, just about every Muslim is a non believer.
[/QUOTE]

how is that?

Re: Ten things which

Majority of your 10 things which define illustrate me.

<~~~ A kaffir. :(