Dear Friends I got some information to share about the misconception about the TAQYA between shia and sunni.
Here is some information please have a look:
GENERAL INFORMATION ABOUT TAQYA
Taqya: Taqya is not equal to telling lie. Taqya means to hide your real belief for the sake of your safety. Some times, to keep oneself from a danger, one might tell a lie to hide one’s real belief, although one is not really a sort of person that uses to tell lies. Ammar for instance (according to some historical records) under the pressure of the sever torture by Kuffar, found no way but denying the prophet hood of the prophet only to the extent of a declaration, but not from the heart. He only did that to get rid of the severe torture and the records say that the prophet assured him that he had not committed sin by that. During the regime of Umawies and Abbasies, many individuals were tortured and murdered merely based on their belief. Many of those ascribed to Shia belief were among them. They therefore needed to practice Taqyah to remain safe. Of course many people might prefer to die for their belief, but it is solely upon the individuals to decide which is more beneficial for the cause.
Muhammad Husayn Ale Kashef Alqeta (one of the famous classic Imami Shia scholars) in his book Asl Ashia Wa Osooleha (pages 314-5) says (translated and summarised by me):
There are three (different) duties about Taqya:
Some times it is obligatory. This is when not doing Taqya causes waste of life (dead) with no benefit.
Some times it is permissible. This is when acting according to the belief without Taqya could result in strengthening the truth. In this case one might reveal the truth or one might observe Taqya.
Some times it is forbidden. This is when Taqya will result in spreading falsehood and misguiding people and restoring oppression
FROM QURAN:
When Moses came back to his people, angry and grieved, he said: “Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?” He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: “Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin.” Moses prayed: “O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!” Sura 7:150-151 This verse is important because, since all Muslims believe that Aaron is a Prophet, none would criticize him for cowardice.
AGAIN FROM QURAN:
“Let not the believers take the disbelievers as Awliyaa’ (supporters, helpers) instead of the believers, and whoever does that, will never be helped by Allaah in any way, except if you indeed fear a danger from them” [Aal 'Imraan 3:28]
NOW HADITH:
A more specific justification for Taqiya by the Shi’as is the instance when 'Ammar ibn al-Yasir (one of the companions loyal to 'Ali and considered to be one of the first Shi’a) was detained and tortured by infidels. He renounced his faith in order to escape and immediately went to Muhammad and repented. 'Umar suggested that he be put to death for apostasy, however, Muhammad said that it was better for him to renounce his faith with his lips (while still believing in his heart) than to be burned to death by the infidels
Sahih al-Bukhari - Volume 4, Book 52, Number 67 Narrated 'Ikrima: That Ibn 'Abbas told him and 'Ali bin 'Abdullah to go to Abu Said and listen to some of his narrations; So they both went (and saw) Abu Said and his brother irrigating a garden belonging to them. When he saw them, he came up to them and sat down with his legs drawn up and wrapped in his garment and said, "(During the construction of the mosque of the Prophet) we carried the adobe of the mosque, one brick at a time while 'Ammar used to carry two at a time. The Prophet passed by 'Ammar and removed the dust off his head and said, “May Allah be merciful to 'Ammar. He will be killed by a rebellious aggressive group. 'Ammar will invite them to (obey) Allah and they will invite him to the (Hell) fire.”