BBl, It's clear that whatever happened was by the will of Allah, Allah has made the cure for your relative through the Hijab as a cause. Just like when one takes medicine..
Subhanallah.
For x, You cannot tell me what you think of an Ayah, if you said the meaning of the Ayat as intereperted by a scholar indicating that it's not permissible for one to carry Hijab or Qur'anic verses with him, than that will be discussion and I will accept that but no, you just copy and paste translations of Al Qur'an that you think they mean what you want to think.. I did mention Sahabah did use Hijab for their children to guard them. If you don't know it, you are the one who's supposed to search for it not me, but no worries I will bring it to you ins'allah.
I will not change the subject, but will ask you: is their a difference to "you" between the following, after that, I will see what you are really looking for.
We, as Ahlus-Sunnah wal Jama^ah believe that Allah, the Exalted, put a blessing in the self, doings, sayings, and traces of the Prophet, sallallahu ^alayhi wa sallam. The Companions, may Allah raise their ranks, used to seek blessings from the traces of the Prophet during his lifetime and after his death. Following their example, Muslims of today continue to do the same. There are several proofs that make us know that seeking benefit from the traces of the Prophet (tabarruk) is permissible.
Narrations from al-Bukhariyy and Muslim confirm that during the last Pilgrimage performed by the Prophet (Hijjat-ul- Wada^), the Prophet distributed his shorn hair. The Prophet threw the pebbles at Jamrat-ul-^Aqabah, slaughtered a sheep and distributed its meat among the poor, then shaved his head. He shaved the right side of his head and gave his hair to Abu Talhah al-Ansariyy; then he shaved the left side of his head, gave the hair to Abu Talhah,and told him to distribute it among the people. Some received one hair, others two, and so on.
So, I will ask first, are you negating this?
I only want to know to find out how far I need to go. Because I won't have time to talk to those who belie the Sahabah and scholars.
Also, the Prophet personally handed some of his hair to people near him, including Umm Sulaym (one of the female Companions) and Abu Talhah,for them to distribute among the people. In this way, the hair of the Prophet was spread in the Muslim countries. The Prophet distributed his hair among the people in order for them to seek blessings (barakah) from it. Likewise, the Prophet distributed his nail clippings among the people, as stated by Imam Ahmad in his Musnad. These actions clearly indicate the permissibility of seeking benefit from the traces of the Prophet.
This is not a subject change, this is a subject confirmation! Are you going to belie these? I'm not saying that you are, but would like to know, that's all.
The Companions sought blessings from other traces of the Prophet as well. Imam Muslim related in his Sahih that Asma', the daughter of Abu Bakr, showed some people an article of clothing (jubbah) worn by the Prophet which had been at the house of her sister, ^A'ishah, the wife of the Prophet. When ^A'ishah died, Asma' got the jubbah. The Companions sought the blessings from this jubbah of the Prophet by using the water in which it had been soaked to treat the sick and cure his illness.
So, you do understand my point here, that Allah is able to make anything beneficial to his slaves that are sincere and believers in the will of Allah. As for the blessings that is conducted from the Hair, Nail Clippings of the holiest Prophet, even the traces of his hands were also blessings as mentioned.
If that is so, than Allah is also able to make the cure and the blessings occure through the Qur'anic verses. I will continue this later. But need your answer, than I will return to Al Hijab, don't worry I will but just answere.