Standing up for the Sisterhood

**Standing up for the Sisterhood **

Sr. Yvonne Ridley

There are times when we women are our own worst enemies. And I despair at the way the global sisterhood is often fractured and splintered by women who do more damage than any chauvinists. A classic example was brought to my attention recently after a group of long-suffering neighbours smashed their way into a Pakistan brothel and kidnapped the owner.

Hooray! I hear most feminists cry. But for some reason the reaction changes when you mention the activists wore veils and were from a nearby religious school. Suddenly there are outcries from the media about Taliban-style behaviour of burqa clad zealots. It was actually the first time such courageous, direct action had been taken against the growing prostitution and sex trade in Pakistan. A trade, may I remind everyone, which is illegal in most parts of the so-called civilized world as well as in Pakistan.

The madrassa girls also demanded that local video owners close their stores or start selling Disney instead of dirt. I have seen evidence of the sort of hard core porn videos they are complaining about.

We are talking about stuff you couldn’t even buy under the counter in most European red light districts. So did the global sisterhood rally around the Pakistan brothel busters and congratulate them? Sadly not, and one local writer in particular berated their actions but more about her later.

Of course the Jamia Hafsa madrassa has a reputation for being a thorn in the side of the city administrators and Pakistan’s President General Musharraf. Shortly after the raid I saw some ridiculous media reports about the so-called Talibanisation of Pakistan and the behaviour of the students of the madrassa cited as a prime example. The porn and sex industry is loathed by all feminists because it feeds off the blatant exploitation of women in an industry set up purely for the gratification of men who hand over money to other men who control the women.

In Pakistan’s tribal areas and in the North West Frontier Province (NWFP), religious groups have sought to introduce Islamic law to stamp out the sex industry. These groups have, by the way, being democratically elected into Pakistan’s government so they are not exactly self-appointed. They did make their views known quite clearly in their election manifestos so if shops trading in sex and porn across the tribal areas and in parts of NWFP were forcibly closed it could hardly have come as a surprise. Yet the media calls it Talibanisation.

I would call it an attempt to introduce some respect towards women. Western feminists have been trying to put a spanner in the works of the sex industry for decades and certainly long before the arrival of Mullah Omar’s long bearded and turbanned Talibs. The concept of the ‘Top Shelf’ in newsagents and supermarkets is a small tribute to the anti-porn campaigners.

But let’s get back to this brothel in Islamabad. It has been around for years and the authorities have conveniently turned a blind eye despite frequent protests. However, the Hafsa sisters insist they were prompted to take direct action when a young woman was forcibly recruited to become a prostitute, allegedly gang raped with the crime photographed so it could be used as blackmail against her should she complain.

It then transpired that other innocent girls had allegedly been abducted and forced into prostitution. Sadly, the male-dominated authorities in Islamabad and elsewhere in Pakistan continue to turn a blind eye and women continue to be exploited. It is an unjust story which is repeated all too often in corrupt, male-dominated societies East and West.

However, I really can not describe the despair I felt after being shown an article by a female writer Naushaba Burney in a recent edition of Pakistan’s The Dawn Newspaper entitled ‘In The Name of Religion’. Does she praise the women from the madrassa for their heroic actions? Does she hell! Instead she pours forth criticism from a quill dipped in misogynistic bile against a group of women whose only crime appears to be their piety and poverty. She opens her article with the sentence: These days Talibanisation no longer creeps, as some newspapers like to say, it zips and flies straight to where it smells a kill, from wherever it rears its unwelcome head.

The Lal Masjid-like influence is all too visible over big cities today. It is surely quite easy to nip the disease in the bud in Islamabad, in the government’s own backyard, if the government so decides. But once it takes root in a teeming city like Karachi with its tentacles spread in every direction, the whole country risks being dragged back into the dark ages. I know very little about Naushaba Burney other than she seems reluctant to acknowledge that the wearing of the hijab or headscarf is an obligation for every practicing Muslim woman. She talks about women’s rights but not the rights of the women who are forced into prostitution at the brothel. What about them, Naushaba? Do they have no rights? She talks about how burqa-clad women are going into fashionable neighbourhoods making uncovered women feel uncomfortable.

Naushaba seems very highly disturbed by some minor hectoring but seems unmoved by the gang rape of young girls pressed into prostitution. She has the nerve to mention how upscale sections of Islamabad are afraid these days of being attacked when they step out of the house in their normal attire. Oh how awful it must be for the privileged few in Pakistan.

She also writes: ‘As for the Lal Masjid and its Hafsa Madrassas, mullas and students, if these self-styled reformers extremist zeal weren’t spreading so fast throughout our illiterate and ignorant populace, one could treat the whole episode as a big joke. Because, really, it is difficult to take black-draped girl students armed with sticks seriously as they go about attacking video shops.’ Naushaba, you have not only betrayed your Muslim sisters by writing this drivel but you have also let down the side as a woman. I, for one, don’t think prostitution is a joke. I regard brothels with despair and the rise in porn with revulsion. Your snooty outlook from your posh parlour tends to suggest that you regard as second class citizens veiled or hijabi women who value modesty. You have not one criticism, not one word of condemnation for Pakistan’s growing sex industry, brothel owners or purveyors of porn?

And I’d like to bet the majority are filthy rich men who have the wealth, power and status you seem to admire only because they have pimped off women. If you really cared about the status of women in Pakistan you would invest your time writing about the shocking rise in violence or sex attacks and you would be asking why the health of your sisters is among the worst in the world. Someone who could see the link between violence, prostitution and porn very clearly was feminist Andrea Dworkin. I have a feeling if she were still alive, she would salute those sisters in the Islamabad madrassa who took direct action against the brothel regardless of their class or wealth status.

Re: Standing up for the Sisterhood

Sister wrote a nice article mashAllah.

Re: Standing up for the Sisterhood

Senor Yvonne Ridley?
Yvonne Ridley is a Mexican man?

Re: Standing up for the Sisterhood

It meant sister.
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Re: Standing up for the Sisterhood

a good abstraction of the lop sided exploitation of women, be it in the Muslim world or the non Muslim.
what defines Muslim women, is not Muslim men.
what defines them , is the Muslim women's own personal piety.
the example of Yvonne Ridley is different in the context of her having converted
while studying the Afghan culture.
what impressed her to become a Musalimah, is only known to her.
her journalistic quest has a dual purpose perhaps, self search and exposing the inner workings of a society known by the facts that it holds women back wards for self serving reasons, mostly by brutal psychological means of harassing and socializing women to be slaves for families.
yet, most people know that whether a woman chooses to work, or to stay home and make use of the allowance given to her, by a man, who becomes her husband, is solely up to the woman.
if she wants to work within the house, on equitable terms, that is great. if the husband is honest with her, and does not grow on her, since he supports her financially, that is noble for the both of them.
yet, if women want to work and husbands can understand why women want to work, then both of them should happily share house hold labor. no one wants to be exhausted in side and outside of the house.
no one should be made a slave of the family of the husband nor the wife.
as for the immorality of exploitative work gotten by women, for criminals, the rights of these women must be protected by the society. both women and men must denounce that exploitation and elevate respect for financially poor women, so that they do not become prey to prostitution in any place, culture or religious group.
that is unethical and a defeat to the whole society for its ignorance and misery of which women become a target.
more Muslim women and men, alike, must stand up to fight for the rights of women who are weak.
honest relationships and regards for each other, can ensure that women are not held hostage for the petty and vicious motives of criminals and societal wrongs.
whoever is in the wrong with a weak and poor woman, is actually in the wrong with himself and sooner or later he is dealt with severely.
women must raise their standards of character of the men they who are worthy of respect and care by women.
accounts of women, about what is noble and respectable, in the social lives, as equal citizens, and followers of the deen, is crucial, so that men know what are the rightful norms for them to achieve and live by to have content lives.
dushwari

Re: Standing up for the Sisterhood

Completely agree with her. Good read.

Re: Standing up for the Sisterhood

jAZAKAllah brother khanbabax...........very nice article.

Re: Standing up for the Sisterhood

Wow, nice article! :k:

Re: Standing up for the Sisterhood

but burqa is evil... who knows who is hiding behind the veil?

Re: Standing up for the Sisterhood

^but......Prophet's wives did hide their faces from na-mahram.

Re: Standing up for the Sisterhood

nice article

Re: Standing up for the Sisterhood

Thank you for adding to my knowledge. I had never heard of that before.

Re: Standing up for the Sisterhood

now you've heard it.:)

Re: Standing up for the Sisterhood

yeah this is sumthing tht needs to be addressed. WHY is it tht when women wearing burqa are constantly misunderstood and misrepresented. sigh… its sad tht theres nothing we can do really:bummer: