Speaker makes case for Islam and hip-hop

Speaker makes case for Islam and hip-hop

20-11-2003

By Sandy Kofler

University of Illinois, Daily Illini:

Hip-hop and Islam aren’t usually thought to be associated with one another, but Hesham Samy Alim proved otherwise during his presentation Wednesday night at the University.

Alim, a visiting scholar at Duke University, is devoted to studying hip-hop culture. Various Muslim, African-American and other registered organizations invited him to the University to give his presentation, “Bismillah al-Rahman al-Rahim: Uncovering the Hidden Histories of African-American Muslim Movements in the Hip-Hop Nation.” The lecture focused on Islam’s place in the medium of hip-hop — a relationship between religion and music that greatly lacks public acknowledgement, Alim said.

“I remember mentioning this topic to one of my colleagues and having them laugh,” Alim said. “They’re like, ‘What? Islam and hip-hop culture? What’s going on, how are these two even compatible?’ It shouldn’t be as surprising as it is. It’s only surprising because it’s so misunderstood.”

Alim said that many pioneers of hip-hop music were influenced by Islamic teachings and that the two share a bond in social protest.

“Islam itself is a strong source for social change and social protest. Hip-hop culture developed as a resistance to oppressive conditions in the United States,” Alim said. “African-Americans were developing this form, and many other musical forms developed by African-Americans, as a way to protest social and economic conditions that they were experiencing.”

Alim started his career as a hip-hop scholar while completing his undergraduate degree at the University of Pennsylvania.

“At the time, we were sort of reading whatever texts were out there on hip-hop culture and writing about them … Today hip-hop literature has exploded. There’s so much stuff that I can’t even get it all into my class,” Alim said.

Alim co-authored his first book, Street Conscious Rap, during his senior year of college. The experience eventually led to opportunities teaching hip-hop culture at Stanford University and later at Duke University, where he now teaches a cultural studies course.

For the past few years, courses in hip-hop have been integrated into university curriculums across the country. This spring, the University is offering a class in hip-hop culture as a section of African-American Studies 199, “KRS-One: Hip-Hop Artistry and Social Activism.”

Jamaal Clark, senior in applied life studies, attended the presentation.

“I like hip-hop so I thought it would be interesting,” Clark said. “I never really thought about the Islamic aspect of it before.”

http://www.dailyillini.com/nov03/nov20/news/stories/news_story06.shtml

Comment:

Indeed rap is a medium which is very popular with youth in the west, and at the moment is passing so amny unIslamic concepts. What a refreshing change to hear Islamic groups like Soldiers of Allah and An nasr productions who are using this medium to pass Islamic ideas. On Mp3.com SOldiers of Allah once held the top 4 positions for all downloads and to date they have registered over 1 million downloads.

I use to listen to Islamic rap myself and was a great fan of Soldiers of Allah until yesterday, I’ve been thinking, how can something which Allah’s Messenger :saw: disliked and disapproved of be a source of earning the pleasure of Allah? It is known from authentic narrations that the Prophet :saw: disliked musical instruments and ordered for them to be destroyed and it is known from the Quran that everything he :saw: said and did was inspired to him from the Almighty Himself.

If music was an acceptable and good way of da’wah then I’m sure the Prophet :saw:, someone from his companions :razi: or Ahlul Bait :razi: would have thought of it before us and used it as a means of inviting to the path of Allah, after all they were millions of times better than us…

I know I’m going to have some people telling me how can music be haram? It’s perfectly harmless, and this that and the other… Firstly a Muslim doesn’t question the Quran and authentic Ahadeeth just because it doesn’t appeal to his intellect, rather he/she says “I hear and I obey” unless he is a munafiq and it is well known from the Quran and Sunnah, what the anjaam will be of the munafiqeen, secondly to our physical bodies it might be harmless or harmful we don’t know for sure but we Muslims believe in the ghaib, how can we say that it’s not harming our ruh and qalb? Ok, you might get high of a few groovy nasheeds but deen is not based on jazbaat and emotion, it is to appeal to our heart and intellect and that can only be achieved through following the orders of Allah and the way of Rasoolullah :saw:. In the long run music darkens our hearts and creates hypocrisy/munafiqat in the heart.

The brothers who sing these nasheeds with musical instruments might have good intentions but it doesn’t make sense to compromise the deen in order to invite to the deen, besides people who need music to invite them to the right path instead of the actual deen itself are acting on their jazbaat and jazbaat change, I don’t think such people can be very serious about religion anyway.

Don’t get me wrong I think the lyrics are usally good its just the musical instruments… At least deen and gunaah should be kept seperate.

:k:

keep it up Dhulfikar