Hi
this is just a few minutes video that lifts the veil from the fact that where from tasleema nasrin and others maloons have taken their referneces from.
Re: Source of inspiration for salman rushdi maloon etc.
Ok so what's the point of this? No one adopts adults now!
Re: Source of inspiration for salman rushdi maloon etc.
Well Quran says that Prophet Muhammad PBUH and his wifes are not allowed to adopt, if you consider such an act equivalent to adoption??
Go and read Quran,you will find the answer.
Plus if we consider Aisha as the beloved wife of Prophet and source of guidance for muslims, then why is adult breast feeding not still practiced??
Our rasool PBUH and his life, since birth and upto his shahadat when he was poisoned is,was and will forever be an utter guidance to living beings in entire Universe. So if u would consider that such a sinful thing is practiced by yourself or your mother/sister/daughter, and expect that it would be highly appreciated and approved by Allah and his prophet PBUH??
La Hawla Wala Quwwata Illa Billa Hil Aliyyil Azeem
Re: Source of inspiration for salman rushdi maloon etc.
**
PS: When you talk about Hadith and said safai nisf Iman hai in a book of Tableeghies named, "** Hiyat-ul-suhaba
Hisa Doem
** safha 422 huzur****
***** ki izat o tazeem*,**
hzarat hukmiya bint-e-umima rz
Apni walida se naqal kerti hain ky huzur:saw2: ka lakri ka piyala tha or is main peshaab kerty thy aik raat on ki ankh khuli or dykha piyala ghaib he pochny per patta chala ke Ahzrat umm-e-salma ki khdima hazrat Sara(RaziAllahu Talla unha)ju Habsha se aai hain os ne is piyaly ka peeshab pi lia. Huzur****** ny fermaiya os ne jahanam ki aag se bari mazboot aar bana li hai.
khhon ka peena haram hai islam main is kitab ke 420 or 421 sahfat per hy
aik amir bin Abdulla bin zubair ky baity ny fermaiya ky who huzor ki khidmat main giy tu who pichnwy lagwa rehy thy. Tu unhon ny mery walid ko apny khoon se bhara piyala diya or kaha aisi jag aphynk aao jahan koi na daikhy woh giy or woh khon khud pee liya jab wapis aay tu Huzur ny istifsar farmaiya ke kahan phynka khoos jwab diya aisi jaga jahan koi os tak nahi puhanch sakta.Huzur******** ne farmaiya shaid tum ne pee liya logon ka khiyal hy ky hazrat Abduulah Bin Zubair main taqat huzurt ky is khoon ki waja se huzur ka khoon or fuzlat sab pak they 420, 421**
**Ahl-e-bait jnage uhad se pehly
Ab janab yehi ahadess agar koi ghyr muslim quot kery aap kahin gy Islam ka mazaq ura raha hai Islam ka mazaq tu is qisam ki sunna takhleeq dy ker obash qisam ky logon ny sadion se bana rakha hy or ham andha dhund taqleed ker rahy hain. **
Ok so what's the point of this? No one adopts adults now!
we need to think about this why are we giving importance to hadees when an Ayat of Quraan is there(I am not talking about this perticuler issu in this thread) . Not only Salman other non muslims if they read these books what they wil think. Hadees ko Hadith kehna mujhy ajeeb sa lagta hao ok
to my momin and muslim brothers and sisters
A few points worth noticing…
**Umm Salama, the wife of Allah’s Apostle, used to say that all wives of Allah’s Apostle disclaimed the idea that one with this type of fosterage (having been suckled after the proper period) should come to them… and no one was going to be allowed to enter (our house) with this type of fosterage and we do not subscribe to this view. **
Sunni reference: Sahih Muslim, English version, v2, Chapter DLXVI, titled: Suckling a Young boy, Tradition #3429.
Aisha herself testified that:
Aisha reported: Allah’s Messenger (may peace be upon him) visited me when a man was sitting near me, and he seemed to disapprove of that. And I saw signs of anger on his face and I said: Messenger of Allah, he is my brother by fosterage, whereupon he said: Consider who your brothers are because of fosterage since fosterage is through hunger (i.e. in infancy).
Sunni reference: Sahih Muslim, English version, v2, Chapter DLXVI, titled: Suckling a Young boy, Tradition #3430.
Also al-Bukhari narrated:
Sahih al-Bukhari Hadith: 3.815
Narrated Aisha:
Once the Prophet came to me while a man was in my house. He said, “O Aisha! Who is this (man)?” I replied, “My foster brothers” He said, “O Aisha! Be sure about your foster brothers, as fostership is only valid if it takes place in the suckling period (before two years of age).”
Regarding the scandal of the above traditions, the translator of Sahih Muslim (Abdul Hamid Siddiqui, Saudi Arabia) wrote in the footnote of the above traditions that:
[INDENT]This Chapter (i.e., suckling a young boy) is one of the most difficult chapters of this book. Fosterage which makes marriage unlawful is only that which has been referred to in the Holy Quran: “And the (divorced) mothers may nurse their children for two whole years if they wish to complete the period of nursing.” (2:233) It implies that the fosterage within two years of the child’s birth is effective in determining the nature of relationship, and that of the subsequent period, and specially in a grown-up age, is NOT effective. This view is held by Imam Shafi’i, Imam Ahmad, Imam Abu Hanifa, Imam Muhammad, and is supported on the authority of Ibn Mas’ud, Abu Huraira, Ibn Abbas, Ibn Umar.
Sunni reference: Footnote of Sahih Muslim, English version, by Abdul Hamid Siddiqui, v2, p43
[/INDENT]