Some Questions for Ahmad G

Society Religion & Philosophy
1

Ok, lets get this straight.

You say that Mohammad can help us at this time. You say that a deceased prophet Mohammad(pbuh) can help us right? You say he can help us in his grave, right?

I am not talking about Judgment day, I am not talking about 100 years later, I am talking about now, at this time, at 12:17PM US standard eastern day light time. So, you say that if we call upon Mohammad(pbuh) that he can help us in his grave and you also say that is not deceased but he is living, right?

Now the hard questions:

If Mohammad(pbuh) is not deceased as you claim, where is he? [in his grave]

If he is alive, than why is he in his grave?

What is better for a Muslim to do, to call upon ALLAH only or to call UPON a DEAD person who is NOT living any more in this world?

I think those 3 are enough to make you dazzle.

PS: I am looking forward to your fabricated and mismanaged references.

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V~V~VHe came, He saw, He conqueredV~V~V**

----*High Priest-OF-Painful Truth*----

And say: “Truth has (now) arrived, and Falsehood perished:for Falsehood is (by its nature) bound to perish.”
(Quran, Al-Isra, 17:81)

2

I am sure the same point can be made while managing a more humble tone towards Prophet SAW.
If this sounds trivial to you, well...in urdu, if someone said to me, tumharey abba 'mar gaye' hain? instead of tumharey abba 'wafaat pa gaye' hain?, I would definitely take offense to that. Same goes with english. If u say 'ur father is dead' instead of 'ur father has passed away', it makes a lot of difference. It shows how much respect you have for a person. It displays civility, or lack of.
So whatever ur comment are regarding Prophet SAW, I am sure you can craft them in a more respectable way.

3

Deceased is used instead of dead, shouldn’t be a problem.

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I hope we all can cope with that and wait for mister fabricator to answer my questions.

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Please.

V~V~VHe came, He saw, He conqueredV~V~V**

----*High Priest-OF-Painful Truth*----

And say: “Truth has (now) arrived, and Falsehood perished:for Falsehood is (by its nature) bound to perish.”
(Quran, Al-Isra, 17:81)

4

oye watcher.....tameez say naam lou humaray nabbi ka.....sumjhay........******

5

[quote]
Originally posted by Pathan Bhai:
oye watcher.....tameez say naam lou humaray nabbi ka.....sumjhay........******
[/quote]

lol, HUMAREY nabbi ka naam Mohammad(pbuh) he hei sarkar, agar ap ko naheen paata tha to ab paata chal giya hei keya? And HUMAREY nabbi jo hein wo es duniyaan main naheen hain, ye bhi samajh lein please.

Oh yeah and do tell me where did I do this batameezi. And try to answer the questions I asked, you look like you are from that same creed that Ahmad G belongs to. Please, hey thanks.

*V~V~V*He came, He saw, He conquered*V~V~V*

----*High Priest-OF-Painful Truth*----

And say: "Truth has (now) arrived, and Falsehood perished:for Falsehood is (by its nature) bound to perish."
(Quran, Al-Isra, 17:81)

6

Watcher and Co, If you guys dont believe in this wasila thingie then why not leave it to us??

“Khisyani billi khumba nochay”

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Yes, we indeed are asking rehmatul Aalimeen and if you have any problems or consider it shirk them keep your faith within.
We follow hazoor and his aal and that is enough for us.

Hazrat Ali (as), cried over prophet’s grave and gave a whole khutba which is still recorded in book.
Upon shehzadi-e-Konain bibi fatima’s passing, hazrat Ali (as) again went and cried over hazoor’s grave and complained about what wordly people were doing to the ummat after him.
Imam Hussin (as) before leaving for Karbala, went to Bibi Fatima and Hazoot’s shrine and asked them permission to leave for a great mission.

How many other occasions you want me to write?

7

[quote]
Originally posted by ramesha:
*Watcher and Co, If you guys dont believe in this wasila thingie then why not leave it to us??
*
[/quote]

Sister, by saying that, you are according to "wathcer" committing shirk!! Visiting graves of scholars and sahabah to them is Shirk!! and that's why they call it grave worshipping to make people think that the lovers of the visited are extremist. Well, they don't know the value of the pious dead, therefore they can not understand.

Subhanallah sister, visiting the graves of Sahabah and Prophet and pious people has been done for 1400 years by the millions of Muslims, until wahabies came and said all millions of Muslims are mushriks.. They just don't get ti!!!.. Now allow me answer his question.

8

[quote]
Originally posted by Eastern Analog:
I am sure the same point can be made while managing a more humble tone towards Prophet SAW.
[/quote]

So eastern, you actually agree that it is disrespect to say that about the Prophet!! Al Hamdulillah. I like to add to the father example that the Prophet has a higher status than the father, he is the best of Allah's creations, so one must respect him the most, and surelly watcher doesn't know respect!.

9

Ahmad G, why are you labeling me with something I have no association with?

Could you tell me and and show where did I say VISITING graves is shirk??

It is shirk to go on to the graves of saints and awliya and than YOU people ask them for help and prostrate infront of their graves, now THAT is shirk. I must have said this not that JUST visiting their grave is shirk, I never said that, you are just fabricating another thought like always.

http://www3.pak.org/gupshup/smilies/smile.gif

Now answer my questions with best of your ability and if you can.

Ramesha, could you explain little further what is this wasila thing in a small paraghraph, please. With you comments it seems as if you believe that Prophet Mohammad is alive in his grave and can hear us? So, when you call upon him, what kinda respond do you get?

I mean, I always learnt that its allah who fulfils the needs of his creations. And its all over the QURAN and Hadith books that we should only call upon Allah for help and making dua and asking for solving the problems, since when did it changed to asking the dead for help and leave Allah and only have a dead person communicate for you with Allah and than give you the message somehow??

Please, enlighten me.

V~V~VHe came, He saw, He conqueredV~V~V**

----*High Priest-OF-Painful Truth*----

And say: “Truth has (now) arrived, and Falsehood perished:for Falsehood is (by its nature) bound to perish.”
(Quran, Al-Isra, 17:81)

10

[quote]
Originally posted by The ((wahabie)) Watcher:
**Ok, lets get this straight. Now the hard questions:

  • If Mohammad(pbuh) is not deceased as you claim, where is he? [in his grave]
  • If he is alive, than why is he in his grave?
  • What is better for a Muslim to do, to call upon ALLAH only or to call UPON a DEAD person who is NOT living any more in this world? ** [/quote]

First of all, have some respect.

Secondly, I did not say 'Prophet Muhammad' Helps you in the way you are putting it meaning that HE brings it to you. Allah is the one who brings help to you, and if you ask by the virtue of the Prophet.

For your first question: Prophet Muhammad is Alive, and he is in his grave and does not come out, as all Prophets, they pray. That life is called ¡§Al Hiat Al Barzakhiyyah¡¨ which is in the grave, no eating or drinking like you are imagening.

One of the proves to that the Prophet Muhammad is alive in his grave, what was mentioned by Prophet Muhammad sallallahu ^alyhi wassallam what means: ¡§The Prophets are alive in their graves praying¡¨ Imam Al Bayhaqiyy said that this is a Sahih hadith in Juz¡¦ ¡§the life of the Prophets¡¨ and was it was reported by Al-Hafith ibn Hajar that this hadith is thabit in the book ¡§Fath Al Bary¡¨ and this a second hadith related by Al Bayhaqiyy and Al Hakim that the Prophet said what means:** ¡§Allah forbade for earth to decay the bodies of the Prophets¡¨** and a lot of other Ahadiths that proves the truthfulness of what we say.

Second question: Prophet Muhammad sallallahu ^alyhi wassallam said what means: ¡§The Prophets are alive in their graves praying¡¨ Imam Al Bayhaqiyy said that this is a Sahih hadith in Juz¡¦"the life of the Prophets¡¨. And that¡¦s is not impossible to Allah.

Thrid Question: Like I said, have some respect when talking about the Prophet.
We did not say it's a must to say ¡§O Allah help me by the virtue of Prophet Muhammad¡¨, but we said that it is from Islam and he is the Shafi^ for his people. So it's not an obligation but it is not shirk!! yet it is acceptable and recommended to make tawassul as the four schools agreed.

Looks like you don't understand. I say: If one believed that the Prophet is the one who creates good or harm to you, that is not a true belief and it's wrong; but no one has that belief. The Muslim who believes in Allah and his Prophet, glorifies Prophet Muhammad and believes that the Prophet has the highest status. Asking Allah BY THE VIRTUE OF PROPHET MUHAMMAD means O Allah I ask you to forgive me by the virtue and greatness of Prophet Muhammad, it does not mean O Muhammad forgive me!! He's a human being, but the best of Allah's creations. That's simply put! Get it!?..
PS: I told you to show some respect!! If you don't, you will lose.

<<>> Learning the Obligatory Knowledge of the Religion puts the Muslim on the road for excellence and self-betterment.
Acquire The Islamic Knowledge Before You Discuss Religion!!

Ahmad/Islamic Studies

11

*This is what tawassul is: *

Prostrating to other than Allah is shirk. But visiting the grave of the Prophet, Sahabah, Scholars, and Muslims is recomended. Get it?!.

Proof1: After the death of the Prophet, and during the time of the caliphate of ^Uthman Ibn ^Affan, a man came to ^Uthman Ibn Hunayf. This man complained to ^Uthman Ibn Hunayf about a matter which he needed to be fulfilled through the caliph, but which was not being fulfilled. ^Uthman Ibn Hunayf ordered the man to go to the place where al-wudu' would be performed, perform al-wudu', perform two rak^ah, and after saying assalam to say the following words: 'O Allah, I ask You and I direct myself to You in supplication (((by our Prophet Muhammad))), the Prophet of Mercy. (((O Muhammad))), I direct myself to Allah (((by you))), so my need [specify need] would be fulfilled.
^Uthman Ibn Hunayf told him to return after doing this, and they would go together to the caliph. This man went and performed what ^Uthman Ibn Hunayf ordered him to do. However, instead of returning to ^Uthman Ibn Hunayf, he elected to go on his own to the caliph--which he did. When he reached the door of the caliph, the gateman took him by the hand to the caliph. ^UTHMAN IBN ^AFFAN sat him on a carpet next to him and asked him, "What is your need that you wanted fulfilled? I forgot all about it until just now." The man informed the caliph about his need, which he fulfilled after the making the du^a? The caliph told him, "Whenever you have a need, come to me and I will satisfy it for you."

At-Tabaraniyy said: “And The Hadith is Sahaih ?That means it has the status of accuracy. What is this called?! Isn’t this a reference? Now, one needs to, if not certain, check the saying of at-Tabaraniyy in his great books!.

The Hanafy Madhhab about TAWASSUL BY THE PROPHET(School ?Madhab):
In the book “Al-Fatawa al-Hindiyyah Volume 1/266, the book al-Manasik, Under the title: Conclusion of visiting the grave of the Prophet Sallallahu ^alayhi wa sallam, after he mentioned how the visit is, and manners of the visitor of the grave of the Prophet Sallallahu ^alayhi wa sallam, he mentioned the supplications that the visitor would say, and he said: “He (The visitor) stands close to the head of the prophet Sallallahu ^alayhi wa sallam and he would say: “O Allah you said and your say is the truth (and he mentioned this ayah)
æóáóæú Ãóäøóåõã?Åö?Ùøóáóãõæ?ÃóäÝõÓóåõã?ÌóÇÁõæßó .." ÇáÂíÉ]
And we came to you listening to your say obedient to your command, (((making tawassul (Mustashfi^een) by your Prophet))) to you?The End. This means we make tawassul by the Prophet to you O Allah.

:)

[This message has been edited by Ahmad G (edited February 08, 2001).]

12

Salaam watcher,

Ahmad G. has explained everything nice n clear. If you need any ayats from quran regrading tawassul/waseela, just let me know. I will be more then glad to post them here, AGAIN.

salaam
ramesha

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13

**a) 'Aa’ishah and 'Abd-Allaah ibn 'Abbaas said: “When (death) approached the Messenger of Allaah (peace and blessings of Allaah be upon him), he started to cover his face with a cloak of his. When he became distressed he lifted it from his face and said, “May Allaah curse the Jews and the Christians, for they have taken the graves of their Prophets as places of worship.” [The narrator said:] he was warning against doing what they did.” **

(Narrated by al-Bukhaari, 425; Muslim, 531).

(b) Abu Marthad al-Ghanawi said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do not sit on graves and do not pray facing them.”

(Narrated by Muslim, 972).

More painful truth to come from the books of Hadith and Quran.

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I hope that makes sense.

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V~V~VHe came, He saw, He conqueredV~V~V**

----*High Priest-OF-Painful Truth*----

And say: “Truth has (now) arrived, and Falsehood perished:for Falsehood is (by its nature) bound to perish.”
(Quran, Al-Isra, 17:81)

14

*With regard to asking a righteous person to make du’aa’ for you when he is still alive - this is permissible, because there is the hope that his du’aa’ may be answered because of his righteousness. The evidence for this is:
*
It was reported from ‘Uthmaan ibn Haneef (may Allaah be pleased with him) that a blind man came to the Prophet (peace and blessings of Allaah be upon him) and said: “Pray to Allaah to heal me.” He said, “If you wish, I will pray for you, and if you wish, I will delay that, and that will be better.” (According to another report: “If you wish, be patient - that will be better for you.”) He said, “Pray for me.” So he commanded him to do wudoo’ and to do it well, and to pray two rak’ahs…"

(Narrated by Ahmad, 4/138; al-Tirmidhi, 5/569; Ibn Maajah, 1/441; it is a saheeh hadeeth).

It was reported that Anas said: whilst the Prophet (peace and blessings of Allaah be upon him) was giving the khutbah (sermon) on Friday, a man stood up and said, “O Messenger of Allaah, the horses have died and the sheep have died. Pray to Allaah to give us rain.” So he spread his hands and prayed (made du’aa’).

*(Narrated by al-Bukhaari, 890; Muslim, 897).
*

The REFERENCES are there, you are free to investigate and confirm them right.

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Ok that was much easier part to understand, are we ready for the hard part? Ok, lets see…

V~V~VHe came, He saw, He conqueredV~V~V**

----*High Priest-OF-Painful Truth*----

And say: “Truth has (now) arrived, and Falsehood perished:for Falsehood is (by its nature) bound to perish.”
(Quran, Al-Isra, 17:81)

15

If a wali or Prophet dies, it is not correct, according to shareeah, to ask him to make du’aa’ for you, because he has been cut off from this world. This is a kind of shirk which is not committed by any of the righteous people of this Ummah, the Sahaabah and those who follow them.
Allaah says:

**“And who is more astray than one who calls on (invokes) besides Allâh, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them? And when mankind are gathered (on the Day of Resurrection), they (false deities) will become their enemies and will deny their worshipping” **

[al-Ahqaaf 46:5-6]

Shaykh Al-Islam (Ibn Taymiyah - may Allaah have mercy on him) said: To explain further: if what the person wants is something that none is able to do except Allaah - such as asking for healing from sickness, for people or animals, or for his debts to be paid off in some manner that he does not specify, or for his family to be safe and sound, or to be protected from calamity in this world or the next, or for help against his enemy, or for his heart to be guided, or for his sins to be forgiven, or for him to be admitted to Paradise or saved from Hell, or for help to learn knowledge and the Qur’aan, or for his heart to be reformed, his attitude to be made good, his soul to be purified and so on - all of these are things which it is not permissible to seek from anyone other than Allaah. It is not permissible to say to an angel or a Prophet or a shaykh, whether he is alive or dead, “forgive my sin” or “help me against my enemy” or “heal my sick loved one” or “protect my family or my livestock” and the like.

Whoever asks any created being - no matter who he is - for any of these things, is a mushrik who associates others with his Lord. He is like the mushrikeen who worship angels, Prophets and statues which they have created in their image, and his prayer is like the prayers of the Christians to the Messiah and his mother. Allaah says:

"And (remember) when Allaah will say (on the Day of Resurrection): "O 'Eesaa (Jesus), son of Maryam (Mary)! Did you say unto men: ‘Worship me and my mother as two gods besides Allaah?’ " He will say: “Glory be to You! It was not for me to say what I had no right (to say).” [al-Maa’idah 5:116]

“They (Jews and Christians) took their rabbis and their monks to be their lords besides Allaah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allaah), and (they also took as their Lord) Messiah, son of Maryam (Mary), while they (Jews and Christians) were commanded [in the Tawraat (Torah) and the Injeel (Gospel)] to worship none but One Ilaah (God - Allaah) Laa ilaaha illa Huwa (none has the right to be worshipped but He). Praise and glory be to Him (far above is He) from having the partners they associate (with Him).” [al-Tawbah 9:31]
(Majmoo’ al-Fataawaa, 27/ 67, 68).

I think, this is enough for you to digest for today, huh what you say about that? You talk so much, but few lines from hadith books and Quran have shut you up, oh I have more if you are not.

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YOU take it easy my friend, try to handle whas being thrown at ya, the ultimate painful truth.

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So what will it be, rituals of your ancestors or Quran and SUnnah?

V~V~VHe came, He saw, He conqueredV~V~V**

----*High Priest-OF-Painful Truth*----

And say: “Truth has (now) arrived, and Falsehood perished:for Falsehood is (by its nature) bound to perish.”
(Quran, Al-Isra, 17:81)

16

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aghhh!

Twisitng meanings is what its called…You know very well who these ayats are addressing and why…

I cant believe some people could be so blind.

Wait till i get time…i will write as many ayats as you want proving tawwasul.

salaam
ramesha

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17

[QUOTE]
Originally posted by The Watcher:
**

With you comments it seems as if you believe that Prophet Mohammad is alive in his grave and can hear us? So, when you call upon him, what kinda respond do you get?

But Watcher, what response do you get when you call Allah ?

Belief is not what mind possesses, it is what possesses the mind!

18

[quote]
Originally posted by analyze it:
**
[QUOTE]
Originally posted by The Watcher:
**

**
[/quote]

Subhanallah!!..

19

  • First of all, No one here said that Prophet Muhammad is now 1400+ years old. We said that he died, than was buried, than Allah brought back his soul to his grave! So keep the the topic where it is. Do you not believe in the punishment of the grave for disbelievers and some sinners ? and the enjoyment of the grave to the pious believer?! How does that happen? well Alla tortuers the soul while its in the grave, and part of the punishment is that insects will eat the body of the disbeliever and other types of punishment.. However that body cannot move out of the grave. However for the Prophets, they pray in their graves and that's according to the hadiths aformentioned.

  • Secondly, that saying of ^Uthman ibn Hunayf that you mentioned, can you continue you it for me?! Please don't cut it off at there.. Continue the whole saying. :)

  • Thirdly, I told you if you want to prove anything prove through the Sunni scholars not wahabie!! And ibn taymiah is the first leader of wahabies. Please, if you had any prove, take it from the four schools of thought and not ibn taymiah who deviated from Ijma^ of Muslims in more than sixty issues, and one was that he said the world is eternal!! that means Allah did not create it, it came along with Allah!! And that negates Islam, and other issues. So that states that ibn taymiah is not a reference.

  • And last but not least, what you proved in the unfinished hadith, does not prove that you cannot make tawassul by the Prophet after his death. why?

Because: ***After the death of the Prophet, and during the time of the caliphate of ^Uthman Ibn ^Affan, a man came to ^Uthman Ibn Hunayf. This man complained to ^Uthman Ibn Hunayf about a matter which he needed to be fulfilled through the caliph, but which was not being fulfilled. ^Uthman Ibn Hunayf ordered the man to go to the place where al-wudu' would be performed, perform al-wudu', perform two rak^ah, and after saying assalam to say the following words: 'O Allah, I ask You and I direct myself to You in supplication (((by our Prophet Muhammad))), the Prophet of Mercy. (((O Muhammad))), I direct myself to Allah (((by you))), so my need [specify need] would be fulfilled.

^Uthman Ibn Hunayf told him to return after doing this, and they would go together to the caliph. This man went and performed what ^Uthman Ibn Hunayf ordered him to do. However, instead of returning to ^Uthman Ibn Hunayf, he elected to go on his own to the caliph--which he did. When he reached the door of the caliph, the gateman took him by the hand to the caliph. ^UTHMAN IBN ^AFFAN sat him on a carpet next to him and asked him, "What is your need that you wanted fulfilled? I forgot all about it until just now." The man informed the caliph about his need, which he fulfilled after the making the du^a? The caliph told him, "Whenever you have a need, come to me and I will satisfy it for you."

At-Tabaraniyy said: “And The Hadith is Sahaih ?That means it has the status of accuracy. What is this called?! Isn’t this a reference? Now, one needs to, if not certain, check the saying of at-Tabaraniyy in his great books!. ***

No topic change nor twisting please.

ÞÇá ÊÚÇáì: (æÇÈÊÛæÇ Åáíå ÇáæÓíáÉ) ÕÏÞ Çááå ÇáÚÙíã.

<<>> Learning the Obligatory Knowledge of the Religion puts the Muslim on the road for excellence and self-betterment.
Acquire The Islamic Knowledge Before You Discuss Religion!!

Ahmad/Islamic Studies

20

Also........
** Proves Confirmint Intersession (Shafa^ah)*
Prophet Muhammad will intercede to the sinners of his nation on the day of judgment. Allah said in (((Al-Baqarah/255))). "Who is he that intercedeth with Him save by His leave?" None intercede without his permission.

Also in (((Surat Al-Anbiya'/28))). [And they cannot intercede except for him whom He accepteth] which means they do not intercede except for those who died as believers. And Prophet Muhammad said "He who visits my grave shall be granted my intercession" related by (((Ad-Daraqutniyy - Sunan Ad-Daraqutniyy/ Book Al-Haj/Bab al-Mawaqeet 2/278))). And Prophet Muhammad said which means "I have saved my answered Du^a' as my intercession for my nation on the day of judgment" (((Sahih Muslim/ Book Al-Iman/ Bab Ikhtba' An-Nabiyy, Call for intercssion)))

And the Prophet also said: "My Shafa^ah (Intercession) is for the sinners of my nation" Related by ((((Abu Dawud in Sunan Abi Dawud/Intercession, at-Tirmithy in Jami^ at-Tirmithy/About Shafa^ah, Ibn Majah in Sunan Ibn Majah/About Shafa^ah, Ahmad in Musnad Ahmad 3/213, Ibn Hiban in sahih ibn Hiban/Basen and Shafa^ah 8/131, Al-Hakim in Mustadrak Al hakim/Book At-Tafseer 2/382, At-Tabarany in Al-Mu^jam Al Kabeer 1/258, and Al-Khateeb in History of Baghdad 8/11.)))) And there are many others that I can mention that prove the intercession. Prophet Muhammad intercedes and his intercession is under the will of Allah, it does not change the will of Allah nor does it overcome it, Ma^atahllah.. But Allah granted that intercession and by it, He will intercede for the sinners all by the will of Allah.

Also to increase your faith, read in Sahih Muslim:
- Hammad b. Zaid, reported: I said to 'Amr b. Dinar: Did you hear Jabir b. 'Abdullah narrating from the Messenger of Allah (may peace be upon him) that Allah would bring out people from the Fire through intercession. He said: Yes.
@Book 1, Number 0370:

  • Also in Sahih Muslim Chapter 2/82 Title: AFFIRMATION OF INTERCESSION AND RESCUE FROM FIRE OF THE BELIEVERS IN ONENESS OF ALLAH
    @Book 1, Number 0355:

  • Abu Huraira reported: Verity the Messenger of Allah (may peace be upon him) said: There is for every apostle a (special) prayer with which he would pray. I wish I could reserve, my prayer for intercession of my Ummah on the Day of Resurrection.
    @Book 1, Number 0386:

  • Amr b. Abu Sufyan reported: Abu Huraira said to Ka'b al-Ahbar that the Apostle of Allah (may peace be upon him) had said: For every apostle there Is a (special) prayer by which he would pray (to his Lord). I, however, intend (if Allah so willed) that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection. Ka'b said to Abu Huraira: Did you hear this from the Messenger of Allah (may peace be upon him)? Abu Huraira said: Yes.
    @Book 1, Number 0389:

  • Abu Huraira said: The Prophet of Allah (may peace be upon him) said: There is for every apostle a prayer which is granted, but every prophet showed haste in his prayer. I have, however, reserved my prayer for the intercession of my Ummah on the Day of Resurrection, and it would be granted, if Allah so willed, in case of everyone amongst my Ummah provided he dies without associating anything with Allah.
    @Book 1, Number 0390:

  • Abu Huraira said: The Messenger of Allah (may peace be upon him) said: Every Messenger is endowed with a prayer which is granted and by which he would (pray to his Lord) and it would he granted for him. I have, however, reserved my prayer for the intercession of my Ummab on the Day of Resurrection.
    @Book 1, Number 0391:

  • Anas b. Malik reported: Verily the Apostle of Allah (may peace be upon him) said: There is for every apostle a prayer with which he prays (to Allah) for his Ummah. I have reserved my prayer for the intercession of my Ummah on the Day of Resurrection.
    @Book 1, Number 0393:

  • Chapter2/88: INTERCESSION OF THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM) FOR ABU TALIB AND SOME REMISSION FOR HIM ON THIS ACCOUNT
    @Book 1, Number 0408:

  • Jabir b. 'Abdullah al-Ansari reported:.. I have been granted intercession. @Book 4, Number 1059:

  • 'A'isha reported Allah's Apostle (may peace be upon him) saying: If a company of Muslims numbering one hundred pray over a dead person, all of them interceding for him, their intercession for him will be accepted.
    @Book 4, Number 2072:

  • Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: I shall be pre-eminent arriongst the descendants of Adam on the Day of Resurrection and I will be the first intercessor and the first whose intercession will be accepted (by Allah).
    *2*Chapter 3: THE MIRACLES OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) @Book 30, Number 5656:

Also read these long hadiths that prove what we are saying complying with Al-Qur'an that Intercession is granted to the Prophets, I have put the reference instead, because the saying is too long to type and read.

  • It is reported by Abu Sa'id @Book 1, Number 0358:

  • It is reported on the authority of Abu Zubair.. @Book 1, Number 0368:

  • Anas b Malik reported.. @Book 1, Number 0374

  • Ma'bad b. Hilal al 'Anazi reported:.. @Book 1, Number 0378:

These are according to Qur'an and Sunnah and the four Madhahib.

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Ahmad/Islamic Studies