Shehzan Juice peenay say mutaliq koi fatwa ?

Re: Shehzan Juice peenay say mutaliq koi fatwa ?

yes against islam, i have religious reasons for accepting the fatwa. having nothing against the qadiani people, i feel closeness to them with our shared ethnicity, but the leadership obviously has a desire to propagate their beliefs using the islamic name. this is what is really problematic, its too provokative a step. the russian translation fraud attempt funded by pakistani money, is not the only reason for the boycott but the owner obviously feels funding qadianism is something he will aggresively partake in. i think its a good, (very) moderate step to simply boycott his business empire

i dont know which group or what you are refering to here. i dont think i have come across a situation involving muslims killing muslims to propagate their brand of islam. give more details

if you mean sectarian killings then i missed the period at its height. however the rise to power of khomeni rings alarm bells. defector statements suggest khomeni wanted to play games inside pakistan. if you say money came from such and such country to oppose this, then yeah its pretty likely that it did. theres been no notice-able effort in this field to propagate a brand of islam using this tactic from either side. one of the sides involved uses the term ‘wahabi’ to describe all sunni opposition. i am aware at the public refutation side of things all schools are involved, but organisations dedicated to ASWJ representation are local hanafis

ideally other communities and ideologies should be taken with delicate care by muslims

pakistan was founded on something similar to what you say you do not follow, they said they couldnt live with hindus. we cannot give hindus or other ideologies a fatwa other then they are following an unislamic path. however that doesnt mean this should lead to hatred by itself. muslims are advised to treat others justly whilst maintaining our own guidelines

as you can see in my doubt over pakistan concept living with other ideologies is not the problem. nor is there a wish to deny basic rights.

however without looking into the beliefs of all parties involved we cannot come to see where the problems are, and how to rectify them. for example did you know one of groups you are speaking on behalf of cannot have beliefs which are same as mainstream muslims, they are advised to choose something even though it is false. can you see the opportunity for provokation here? another has come to prefer distributing altered copies our texts. the fact is there are issues here that need dealing with for the betterment of our society