Sex in Islam

Re: Sex in Islam

^^** Birth control IS permissable** under conditions ie. it is temporary, if the woman wants to wait a couple of years to start family as she doesn’t feel ready, she wants to space her kids out a bit to make it easier etc., it is NOT permissable if the reason they are delaying kids is money.** The decision to use birth control must be agreed by both husband and wife.**

Here are the complete details:

**Is contraception permissible? Is it disliked? What is the better way? **

         Answered by Shaykh Faraz Rabbani                 
     
                                    **Question:**

             
              **Is contraception permissible? Is it disliked? What is the better way? **

         
                           **Answer:**

In the Name of Allah, Most Merciful and Compassionate
May Allah’s peace and blessings be upon His Messenger Muhammad, his folk, companions, and followers
Walaikum assalam wa rahmatullah,

Contraception is permitted. However, it is superior not to engage in contraception without genuine reason or benefit, because the Qur’an and Sunna have encouraged having children, and there is great benefit to the individual and society in raising righteous children.

Allama Jad al-Haqq (Allah have mercy on him), the pious late 20th Century Shaykh al-Azhar, wrote in a fatwa dated 1399 AH (1979 CE), that:

  1. **Contraception is permitted if the husband and wife agree, as there is nothing in the Qur’an or Sunna to prohibit it; rather, the hadiths and practice of the Companions of the Prophet (peace and blessings be upon him) indicate permissibility, and this is confirmed by the words of the jurists across the schools of Islamic law. **

  2. It is not permitted to engage in contraception without the agreement of the spouse–for both husband and wife.

  3. Contemporary forms of contraception, whether used by the husband or the wife, are akin to the `azl (ejaculating outside the vagina) mentioned in the hadiths, as is explicitly understood from the words of the jurists of the Hanafi and other schools. Rather, they are superior, more natural, and less harmful.

  4. It is not permitted to use irreversible contraception–such as sterilization.

  5. It is not permitted for there to be state-imposed forcible population planning. [Summarized from Jad al-Haqq’s fatwa, from Mawsu`at Fatawa Dar al-Ifta’ al-Masriyya]

Other contemporary fuqaha state likewise.

**While some texts indicate that it is somewhat disliked (makruh tanzihan) to do so, this is not what most of the major jurists of the Hanafi school state. Even jurists who stated that it is disliked mentioned that if there is a sound reason or benefit to engage in contraception then it is not disliked.

**In our times, this would include reasons such as having a manageable family size, when one does not have the support of extended families in raising the children; the desire to give the children the attention, education, and support they need in difficult times; genuine (physical or emotional) health reasons, and so on.

However, we understand at the same time that one of the purposes (maqasid) and wisdoms of marriage is to have children, as mentioned by Imam Ghazali in his Ihya’ Ulum al-Din.

The Qur’an and Sunna of the Beloved Messenger of Allah (peace and blessings be upon him) have encouraged having children. There is great benefit to the individual and society in having children. Not only does having righteous children maintain healthy communities and societies, but it also teaches humanity: few things are more effective in teaching good character, mercy, compassion, and true love as having children does.

This is why the Messenger of Allah (peace and blessings be upon him) said, “Marry and multiply.” [Abu Dawud and Nasa’i]

Faraz Rabbani

Source: Is contraception permissible? Is it disliked? What is the better way?

On another note, if something has not actually declared haram it is not allowed for us to declare it so.