Re: Sad state of Muslims today
This should help clear up the confusions you have. First, the book I am going to refer to is
حاشية السندي على ابن ماجه](إسلام ويب - حاشية السندي على ابن ماجه - كتاب الجنائز - باب ما جاء في الصلاة على الجنائز في المسجد- الجزء رقم1) (click on the book for the online version and page under discussion here)
Hopefully you know that Sindy was not a Salafi.
Second, have a read about what he says about the funeral prayer in the Mosque
وأجاب** النوويبأن الحديث ضعيف تفرد به صالح مولى التوأمة **وهو ضعيف
And Nawawi has answered by that this Hadith (which is used as support by the Hanafis and that one who prays in the mosque the funeral prayer is not valid0 is weak because it has only been narrated by one **صالح مولى التوأمة and he is weak.
The Hadith under discussion is
**من صلى على جنازة في المسجد فليس له شيء
]He who prays on the Janazah in the mosque, then there is nothing for him.**
Now then, was Nawawi a Salafi? He just declared a Hadith weak. How is this some new rule the Salafis have made up?
Now lets see what Ibn Hibban - you do know he wasn’t a Salaif right - said about this Hadith
ابن حبان في
** "الضعفاء " ( 1 / 366 ) :
" و هذا خبر باطل
كيف يخبر المصطفى صلى الله عليه وسلم أن المصلي في الجنازة لا شيء له من الأجر
ثم يصلي هو صلى الله عليه وسلم على سهيل ابن البيضاء في المسجد ? " !!
**
And this Khabar is Batil. How is it possible that Mustafa (PBUH) informs that the he who prays in the Janazah has no reward and then he (PBUH) prays over Saheel Ibn Al-albaidaa in the mosque? [Duaafa page 366 volume 1]
Now that is two scholars, not Salafi, declaring Hadith weak. Since when did declaring Hadith weak and rejejcting views based on that become an invention of the Salafis?
Now here is a surprising news flash. Sheikh Al-albani, who you hate sooooo much, actually graded this Hadith Hasan despite the fact that it is used by the Hanafis as a source for not allowing praying the funeral prayer in the Mosque .
Had he had some agenda like you suspect all Salafis of having, he wouldn’t have done what he did.
Finally, I have read several of your posts in other threads and I suggest you hold of on the Taburrak for now and ponder over the following Verse of the Quran
O you who have believed, avoid much [negative] assumption. Indeed, ** some assumption is sin*. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah ; indeed, Allah is Accepting of repentance and Merciful.[49:12]
*