Reciting the kalma first thing you wake up.

Society Religion & Philosophy
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It’ll come in quite handy when you wake up in your grave. Till then however its a matter of making a habit out of it. Been trying for god knows how long but it never does happen. When i wake up the first thing in my head is either a song i’ve been listening alot or one of the many problems that i seem to be dealing with during that period. It never does happen. Yes it does happen though when i move my ass to get off the bed, but then its usually too late because i’m in bed for atleast 10 minutes after i wake up.

Problem is the answer is very simple, but easier said than done. What we wake up thinking and listening in our head is just whatever sights and sounds we’re exposed to all day all night long. Its the changing those sights and sounds that requires much determination.

The obvious answer is to cut down on listening to music etc and beef up on reading and listening to The Quran and spending more of your spare time trying to learn your religion. Make it one of those problems that you wake up thinking of how to solve.

Again, easier said than done. I hope the thought counts though. I hope. :frowning:

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Re: Reciting the kalma first thing you wake up.

I listen to music and live what I would call an average life. Some days First Kalima is the first thing on mind when I wake up and sometimes it is some other thought. The point is not that it has to be the very first thing. However the point is to make sure that you start your day with Allah Ka Kalam. So if you remember it right when you are getting out of bed, so be it. Not bad at all. You are doing better than many others. Keep trying to improve though.
Good posting.

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Re: Reciting the kalma first thing you wake up.

Thanks cheghum for this thread. It would be great if we wake up according to the sunnah. There is a supplication that is read after waking up. I read it whenever i am able to by the will of Allah. "Alhamdulilahi ahyaana baada amaatana wa ilaihi inushoor."

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Re: Reciting the kalma first thing you wake up.

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Re: Reciting the kalma first thing you wake up.

I think I was taught when I was very young to say the kalama when waking up in the morning and making wudu so it has been really beneficial

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Re: Reciting the kalma first thing you wake up.

another thing ruk' doing wuzu b4 going to sleep @ nite is very beneficial as well. chig' bro keep trying it'll happen eventually.

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Re: Reciting the kalma first thing you wake up.

Never really thaught about reading it in the morning, i'll definately give it a try. However, i always read darood, ayatulkursi, kalma and surah fatiha few times before going to sleep. As you said, usually the stupid songs keep ringing in the head, or something stressful that you can't get off. Reading what i mentioned helps a lot for me....i usually keep reading darood over and over till i fall asleep.

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Re: Reciting the kalma first thing you wake up.

Remembrance of Allah & Recitation of the Qur'an
Bismillaahir-RaHmaanir-RaHeem

Ibn Taimiyaa wrote, "Remembrance of Allah is to the heart what water is to fish. What happens to a fish when it is taken out of water?" Imam Shams ad-Din ibn al-Qayyim wrote about nearly eighty benefits that come with dhikru'llah in his book al-Wabil al-Sayyib. We shall quote some of them here, although we recommend the reader to refer to this book itself because of its great value.

Remembrance of Allah is sustenance for both the heart and the spirit. If the servant is deprived of it he becomes like a body which has been deprived of food.

Remembrance of Allah also drives away shaytan, suppressing him and breaking him; it is pleasing to the Merciful, Might and Exalted is He, dispels worry and melancholy from the heart, adorns it with delight and joy, fills the heart and face with light, and cloaks the one who remembers Allah with dignity, gentleness and freshness. It instils love for Allah, fear of Him, and relating all matters to Him. It also enhances Allah's remembrance of His servant, for as Allah says:

--< So remember Me-I will remember you. (2:152)-->

Even if this were the only reward for the remembrance of Allah, it would be mercy and honour enough, for such a heart is always aware and free from wrong actions.

Although remembrance is one of the easiest forms of worship, the mercy and honour that it brings cannot be acheived by any other means. Abu Huraira reported that the Prophet saaws said, "Whoever recites the words, "There is no god but Allah, the One, having no partner with Him. Sovereignty belongs to Him and All praise is due to Him, and He is Powerful over everything', one hundred times every day, there is a reward equal to freeing ten slaves for him, and a hundred good actions are recorded for him, and a hundred wrong actions are removed from his record. That is a safeguard for him against shaytan on that day until evening, and no one brings anything more excellent than this, except the one who has done more than this (that is, who recites these words more than one hundred times)."1

Jabir reported that the Prophet saaws said, "Whoever recites the words, "Glory be to Allah and His is the praise', will have a palm tree planted for him in the Garden."2

Ibn Mas'ud, may Allah be pleased with him, said, "To Praise Allah, may He be Exalted, is more dear to me than spending the same number of dinars (as the number of times I praise Him) in the way of Allah."

Remembrance of Allah is a remedy for hard hearts. A man once told al-Hassan, "O Abu Sa'id, I complain to you about the hardness of my heart." He said, "Soften it with the remembrance of Allah." Makhul said, "Remembrance of Allah is (a sign of) health, while remembrance of people is like a disease." A man once asked Salman, "Which deeds are the best?" He said, "Haven't you read in the Qur'an:

--<* And the remembrance of Allah is greatest. (29:45)<*-:

Abu Musa once related that the Prophet saaws said, "The difference between the one who remembers his Lord and the one who does not is like the difference between the living and the dead."3

Abdullah ibn Busr related that a man once told the Prophet saaws, "The roads to good are many and I am unable to take all of them, so please tell me something to which I can hold fast, but do not overburden me lest I forget it." He said, "Make sure that your tongue is moist and supple with the remembrance of Allah, the Exalted."4

Continual remembrance of Allah increases a servant's good witnesses on the Day of Resurrection. It is a means which prevents him from talking in the wrong way, such as backbiting and spreading tales and their like. Either the tongue is mentioning Allah and remembering Him, or it is talking incorrectly.

Whoever has the gates of remembrance opened to him has an opening to his Lord, Mighty and Glorious is He, through which he will find what he seeks. If he finds Allah, he has found everything. If he misses the opportunity, he has missed everything.

There are several types of remembrance. The remembrance of the Names of Allah, Mighty and Glorious is He, the remembrance of His Attributes, and praising Him and thanking Him. All of these can take the form of saying, for example, 'Glory be to Allah', 'Praise be to Allah', 'There is no god but Allah'. A servant can also remember Allah by referring to His Names and Attributes, such as by saying, for example, "Allah, Mighty and Glorious is He, Hears all that his servants say and do"; or by mentioning what He has commanded and what He has forbidden, such as saying, "Allah, the Mighty and Glorious, commands such and such, or forbids such and such."

A servant can also remember Allah by talking about His blessings, while the best type of remembrance is the recitation of the Qur'an, because this contains remedies to cure the heart from all illnesses. Allah, the Exalted, says:

--<*O mankind, there has come to you a protection from your Lord and a healing for what is in your hearts, and for those who believe, a guidance and a mercy. (10:57)-->

And also::

--<* We send down in the Qur'an that which is a healing and a mercy for those who believe. (17:82)>--*

All the illnesses of the heart result from desires and doubt, and the Qur'an is a cure for both. It has enough clear signs and proofs to distinguish between truth and falsehood, and thus it cures the diseases of doubt which ruin knowledge, understanding and perception, by enabling a person to see things as they really are.

Whoever studies the Qur'an, and allows it to be absorbed by his heart, will recognise truth and falsehood and will be able to distinguish between them, just as he is able to distinguish between night and day.

As for curing the diseases that arise from desires, it is because it contains wisdom and good counsel. This recommends avoiding worldly gains and inspires a yearning for the akhira.

The Prophet saaws once said, "Whoever wants to love Allah and His Messenger should read the Qur'an."5

The Qur'an is also the best means for bringing the servant nearer to his Lord, Glorious and Exalted is He. Khabab ibn al-Arat said to a man, "Draw closer to Allah as much as you can, and remember that you can do so by no means more pleasing to Him than using His own words."

Ibn Mas'ud said, "Whoever loves the Qur'an loves Allah and His Messenger," and sayyedina Uthman ibn Affan, may Allah be pleased with him, said, "If your hearts were really pure, they would never have enough of reciting Allah's words."

All in all, the most benefical thing for the servant is to remember Allah, Mighty and Glorious is He, constantly:

--<* Surely in the remembrance of Allah do hearts find rest. ( 13:28)*>-

*The Best kind of remembrance is to recite the Book of Allah, the Glorious and Exalted.

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Notes:

  1. Al-Bukhari, Kitabn ad-Da'awat, 11/201; Muslim, Kitab adh-Dhikr wa'd-Du'a, 17/16.
  2. Sahih, at-Tirmidhi, Kitab ad-Da'awat, 9/433.
  3. Al-Bukhari, Kitab ad-Da'awat, 11/208; al-Hakim, Kitab ad-Du'a, 1/495.
  4. At-Tirmidhi, Kitab ad-Da'awat, 9/314.

  5. Da'if, munkar. See the commentary on this hadith in Ibn Hajar's Tahdhib
    at-Tahdhib, 2/222 and Lisan al-Mizan, 2/185, and in as-Suyuti's Al-Jami'
    as-Saghir, 6/150.

    --------=-The Purification of the Soul-=---------------------
    from the works of Ibn Rajab Al-Hanbabli, Ibn Al-Qayyim
    al-Jawziyaa, and Abu Hamid al-Ghazali
    ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

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Re: Reciting the kalma first thing you wake up.

The easiest way i think anything you read or think of last thing at night, it'll be on your mind first thing in the morning. I remember, doing my revision this way, so i'm sure it'll work with the kalima aswell.