I always grew up learning that ‘real’ Pakistani women marry the person their family wants, have children when the family demands it and are happy even if they have to have a lot of children, and are happy doing the dishes and cleaning up home and cooking and serving their families and want nothing else in life but that.
It always felt like I wasn’t allowed to have my own personality and preferences. There was this one mould we all had to fit in: cook, clean, have babies, obey to every command and whim of the family and inlaws who were often the same. And be happy with it. And be deemed a horrible person or even unislamic if you wanted something more or different. This isn’t just my family, but many Pakistanis abroad. If a female makes the choice to get married and have children and serving her family and if she herself wants nothing else, then that is fine, but the choice of doing something more with her life shouldn’t be taken away from her.
It is 2018. Many females in Pakistan are already having a career and making different choices. It’s time to let the females in the rest of the nation have those same choices. This article gives us something to think about:
?Real? Pakistani women](https://www.dawn.com/news/1414906/real-pakistani-women)
source: [https://www.dawn.com/news/1414906/real-pakistani-women]
*The idea that any woman who wants more than what men are comfortable with ? women who want to prove that they can be mothers and doctors (or lawyers or accountants or government workers, etc, etc) ? are in fact not ?real? Pakistani women and are tainted by ?Western feminism? is a very popular one in Pakistan. *
*The consequence is the construction of the authentic, the true, and the perfect Pakistani woman as someone who is formed exactly according to the wishes of the men who are standing in judgement over her. For such men, this would be the selfless and self-sacrificing mother, a one-dimensional creature that exists only to watch over her brood and teaches them all the things that men have approved are appropriate for teaching.
For some other men, somewhat different angles may matter more: they might see the perfect woman as a fantastic cook who keeps an immaculate house, pleases and serves their mothers (and let us not forget that women propagate these strictures too) and on and on. The similarity in all of this, of course, is that the woman is expected to have no sense of self and no basis to ever challenge the man?s decisions, besides being ?reasonable? where the term means complicit in her own subjugation.
So stringent are the guidelines of selfless devotion to Pakistani men (and hence perfect Pakistani femaleness) that even the example of some of the earliest Muslim heroines may not help them reconsider their approach. Take, for instance, the courageous Nusaybah bint Ka?ab, one of the earliest converts to Islam. After accepting Islam, she began preaching, always believing that women and men had equal duties in defending the faith. To practise what she preached, the fearless Nusaybah took part in the Battle of Uhud as a warrior. A number of men who believe that mothers should stay at home would be shocked to discover that Nusaybah was married and the mother of two sons. Would such a woman have measured up to the contemporary idealised standard of motherhood touted here?*