Reading Qur’aan at the graveside and putting roses and fragrant herbs...

Ruling on reading Qur’aan at the graveside and putting roses and fragrant herbs on the grave

Praise be to Allaah.

 With regard to reciting Qur’aan when visiting the grave, this is something which has no basis in the Sunnah. 

 It is not prescribed in Islam, and the fact that it is not prescribed is supported by the hadeeth of the Prophet (peace and blessings of Allaah be upon him): “Do not make your houses into graveyards, for the Shaytaan flees from a house in which Soorat al-Baqarah is recited.” This was narrated by Muslim and al-Tirmidhi from the hadeeth of Abu Hurayrah. This indicates that graves are not the place for reading Qur’aan, hence the Prophet (peace and blessings of Allaah be upon him) encouraged reading Qur’aan in our houses and told us not to make them like graveyards where it is not read. Another hadeeth indicates that they (graveyards) are not the place for prayer (salaah) either. The Prophet (peace and blessings of Allaah be upon him) said: “Pray in your houses and do not make them like graves.” This was narrated by Muslim and others from Ibn ‘Umar. A similar report was narrated by al-Bukhaari, who included it in a chapter entitled Baab Karaahat al-Salaah fi’l-Maqaabir (Chapter on it being disliked to pray in graveyards); thus he indicated that the hadeeth of Ibn ‘Umar could be understood to mean that it is makrooh to pray in graveyards. Similarly the hadeeth of Abu Hurayrah may be understood to mean that it is makrooh to read Qur’aan in graveyards. There is no difference between praying and reading Qur’aan in this regard.  Abu Dawood said in his Masaa’il (p. 158): “I heard Ahmad being asked about reading Qur’aan at the graveside. He said, ‘No [that should not be done].’” 

 It is not prescribed in Islam to put “aas” leaves (a kind of tree) or fragrant herbs or roses on the grave, because this is not what the salaf did, and if it was good, they would have done it before us. Ibn ‘Umar (may Allaah be pleased with them both) said: “Every bid’ah (innovation) is a going astray, even if the people think it is good.” (Narrated by Ibn Battah in al-Ibaanah ‘an Usool al-Diyaanah, 2/112; al-Laakaa’i in al-Sunnah, 1/21, a mawqoof report with a saheeh isnaad). 

 We ask Allaah to bestow mercy upon the deceased Muslims. May Allaah bless our Prophet Muhammad. 


 Adapted from Ahkaam al-Janaa’iz by al-Albaani (www.islam-qa.com)

http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=14285&dgn=4

Re: Reading Qur’aan at the graveside and putting roses and fragrant herbs…

I have been doing that on my grandmother’s grave for a long time…And, it was her dying wish to me that I read a Tasbeeh of ‘Qul Hu Allahu AHaD’ at her graveside…

This is one thing, I don’t know if I should stop doing or not…As on the one hand, it is forbidden, on the other, it was my grandmother’s wish…

Wallah-o-Aalam…

I will :insha: write to the scholars mentioned in your other thread about this…

Re: Reading Qur’aan at the graveside and putting roses and fragrant herbs...

Don't think her wish could supersede an Islamic law/rule.

Do ask the scholars and do share the answer, insha'Allah.

Re: Reading Qur’aan at the graveside and putting roses and fragrant herbs...

^^

But that was her last request to me...I can't ignore its importance too, unless someone tells me otherwise...

Re: Reading Qur’aan at the graveside and putting roses and fragrant herbs...

Lajawab, do check with scholars, insha'Allah. I honestly don't think you are obliged to abide by a request if it happens to be against the Islamic law/rule.

Re: Reading Qur’aan at the graveside and putting roses and fragrant herbs…

Thanks Sadiyah…I will soon, :insha:…

Re: Reading Qur’aan at the graveside and putting roses and fragrant herbs…

Does it mean that we cannot read Surah Fatiha at graveyards?

Re: Reading Qur’aan at the graveside and putting roses and fragrant herbs…

I’ve been praying Surah Fatihah, Ikhas and Durood at the grave.

Its one of those issues where there is no definitive opinion. According to Islam-online.net, it is allowed though they haven’t given evidence.

*While visiting graves there is nothing wrong in reading some Qur’an and saying prayers (du`aa’) for the dead; we are told that some of the members of As-Salaf As-Salih (the pious predecessors) used to read Al-Fatihah and parts of Surat Al-Baqarah while visiting the graves. *

Full fatwa here…

http://www.islamonline.net/fatwa/english/FatwaDisplay.asp?hFatwaID=119685

Re: Reading Qur’aan at the graveside and putting roses and fragrant herbs...

it means what people doing in "Dargas (mizars)" is also wrong?

Re: Reading Qur’aan at the graveside and putting roses and fragrant herbs...

^ most definitely.

Re: Reading Qur’aan at the graveside and putting roses and fragrant herbs…

Masha Allah brother, It is indeed a good act you are doing for your grandmother. May Allah raise her rank. I am sure she would be very happy with you on the day of Qiyamah. Insaha Allah!.

It is the Sunnah of Rasool Allah [saww], that he [saww] greeted the dead with the words “Assalam-o-Alaika Ya Ahlil Qabur” whole his life.

Abu Huraira reported: The Messenger of Allah (may peace be upon him) came to the graveyard and said:

“Peace be upon you! (O) the abode of the believing people and we, if God so wills, are about to join you. I love to see my brothers. They (the hearers) said: Aren’t we your brothers-Messenger of Allah? He said: You are my companions, and our brothers are those who have, so far, not come into the world.”
Sahih Muslim, Book 002, Number 0482

Abu Huraira reported: The Messenger of Allah (may peace The upon him) went out to the graveyard and said:

“Peace be upon you, the abode of the believing people. and If Allah so wills we shall join you… (and so on and so forth) like the hadith narrated by Isma’il b. Ja’far except the words of Malik: Then some persons would be driven away from my Cistern.”
Sahih Muslim, Book 002, Number 0483

Sulaiman b. Buraida narrated on the authority of his father that the Messenger of Allah (may peace be upon him) used to teach them when they went out to the graveyard. One of the narrators used to say this in the narration transmitted on the authority of Abu Bakr:

“Peace be upon the inhabitants of the city (i. e. graveyard).” In the hadith transmitted by Zuhair (the words are):" Peace be upon you, the inhabitants of the city, among the believers, and Muslims, and God willing we shall join you. I beg of Allah peace for us and for you."
Sahih Muslim, Book 004, Number 2128

‘A’isha reported (that whenever it was her turn for Allah’s Messenger [may peace be upon him] to spend the night with her) he would go out towards the end of the night to al-Baqi’ and say:

“Peace be upon you, abode of a people who are believers. What you were promised would come to you tomorrow, you receiving it after some delay; and God willing we shall join you. O Allah, grant forgiveness to the inhabitants of Baqi’ al-Gharqad. Qutaiba did not mention his words:” would come to you".
Sahih Muslim, Book 004, Number 2126

Aisha said: Messenger of Allah, how should I pray for them? He said:

“Say, Peace be upon the inhabitants of this city (graveyard) from among the Believers and the Muslims, and may Allah have mercy on those who have gone ahead of us, and those who come later on, and we shall, Go willing, join you.”
Sahih Muslim, Book 004, Number 2127

Note:
The Ahadith were taken from the article: Can The Dead Hear