:salam2:
I opened this thread and would like to request u all to please post information, ahadeeths, Dua’s, Faraiz, Roza ki Barkaat, Roza ki fazeelat etc in this thread so we can seek more n more ‘Sawab’ and ‘Ajar’ in this blessed month.
![]()
Allah SWT! said:
Literalists refer to some particular night in the calendar, but there is no agreement as to which it it. The 23rd, 25th or 27th night of Ramadhan, as well as other nights have been suggested. See, however, the introduction to this Sura. It is best to take this is the mystic sense, which also accords with verse below, which says that the Night of Power (Ref. ‘A’) is better than a thousand Months. It transcends Time: for it is God’s Power dispelling the Darkness of Ignorance, by His Revelation, in every kind of affairs.
“A Thousad” must be taken in an idefinite sense, as denoting a very long period of times. (Ref. ‘B’ ‘C’ and ‘D’). This does not refer to our ideas of time, but to “timeless Time”. One moment of enlightenment under God’s Light is better then thousands of months or years of animal life, and such a moment converts the night of darkness into a period of spiritual glory.
The Spirit: usually understood to be the angel Gabriel, the Spirit of Inspiration. But names are hardly necessary in the mystic world. (Ref ‘E’).
When the Night of spiritual darkness is dissipated by the glory of God, a wonderful Peace and a sense of Security arise in the soul. And this lasts on until this life closes, and the glorious Day of the new spiritual world dawns, when everything will be on a different plance, and the chequered nights and days of this world will be even less than a dream.
(Ref ‘A’)
Allah SWT said: **Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind]." **
**کہ ہم نے اس کو مبارک رات میں نازل فرمایا ہم تو رستہ دکھانے والے ہیں **
[Surat Ad-Dukhan 44:3]
Usually taken to be a night in Ramadhan, say the 23rd, 25th or 27th night of that month. It is referred to as the Night of Power. But perhaps we need not fix it literally by calendar. The night that a Message descends from God is indeed a blessed night, like aday of rain for a parched land.
(Ref ‘B’)
Allah SWT said: It is Allah who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne. You have not besides Him any protector or any intercessor; so will you not be reminded?"
**خدا ہی تو ہے جس نے آسمانوں اور زمین کو اور جو چیزیں ان دونوں میں ہیں سب کو چھ دن میں پیدا کیا پھر عرش پر جا ٹھہرا۔ اس کے سوا نہ تمہارا کوئی دوست ہے اور نہ سفارش کرنے والا۔ کیا تم نصیحت نہیں پکڑتے؟ **
[Surat As-Sajdah 32:4]
Six days also mentioned in Surat Al A’araf. The “Day” doesnot mean a day as well reckon it, viz., one apparent course of the sun round the earth, for it refers to conditions which began before the earth and the sun were created. In Verses 5 of same Surah, a Day is compared to a thousand years of our reckoning, These figures “as we reckon” have no relation to “timeless Time”, and must be taken to mean very long periods or econs.
(Ref ‘C’) [same surah & ayat]
God created the World as we see it in six great Stages. But afte the initial creation, He is still in authority and directs and controls all affairs. He has not delegated His power to others, and Himself retired.
(Ref ‘D’)
Allah SWT! said: **“**The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.”
جس کی طرف روح (الامین) اور فرشتے پڑھتے ہیں (اور) اس روز (نازل ہوگا) جس کا اندازہ پچاس ہزار برس کا ہوگا [Surat Al-Ma’arij 70:4]
Ruh: “The Spirit.” Man is gifted with Spirit of God. In the spiritual kingdom we are all raised to the light of the Countenance og God, and His Glory Transorms us. But such glorious transformation is not to be attained without the highest spiritual exertion, and if we measure time as we measure it on the plane of this life, it may take thousands of years. In the spiritual plance it may be just a day or a moment.
Allah SWT! said: **“The month of Ramadhan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.” **
**(روزوں کا مہینہ) رمضان کا مہینہ (ہے) جس میں قرآن (اول اول) نازل ہوا جو لوگوں کا رہنما ہے اور (جس میں) ہدایت کی کھلی نشانیاں ہیں اور (جو حق و باطل کو) الگ الگ کرنے والا ہے تو جو کوئی تم میں سے اس مہینے میں موجود ہو چاہیئے کہ پورے مہینے کے روزے رکھے اور جو بیمار ہو یا سفر میں ہو تو دوسرے دنوں میں (رکھ کر) ان کا شمار پورا کرلے۔ خدا تمہارے حق میں آسانی چاہتا ہے اور سختی نہیں چاہتا اور (یہ آسانی کا حکم) اس لئے (دیا گیا ہے) کہ تم روزوں کا شمار پورا کرلو اور اس احسان کے بدلے کہ خدا نے تم کو ہدایت بخشی ہے تم اس کو بزرگی سے یاد کر واور اس کا شکر کرو **
[Surat Al-BAqarah 2:185]
Judgment (between right and wrong): Furqan = the criterion or standard by which we judge between right and wrong.
The regulations are again and again coupled with an insistence on two things (a) the facilities and concessions given, and (b) the spiritual significance of the fast, without which it is like and emply shell without a kernel. If we realise this we shall look upon Ramadhan, not as a burden, but as a blessing, and shall be duly grateful for the lead given to us in this matter.