Racism: An Islamic Perspective

an interesting acticle I came across:

Part 1: ELITISM
“He said: I am better than him, You created me from fire, and created him from clay.” [S7:V12]

So was the first reported case of elitism, and the promise, that through the same trap, Satan would attempt to beguile humanity.

The second reported case was the competition between Cain and Able, that bout of elitism ended in the elitist killing the humble of the two. (refer 5: 27-31)

Ever since, man has been trying to prove that he is better than the next, except for those saved by Allah.

What brings one to write about elitism? Is it indeed the threat faced by the society we live in when a member of this society abuses her position of honour, and stirs these feelings of elitism? You know, the case between Adam and Satan was one being exclaiming superiority over another, the case with Cain and Able was that of one person not being able to bear the superiority of another when this was proven to him, so he killed him.

Today, the elitist builds a cult, to rally support, and then looks for what it considers the weakest in its society, and rallies its cult to prey on this weak section of its society. It can go on a larger scale, if it is intelligent, and make all in its society members of its cult, and prey on neighbouring societies.

I cannot resist the Hitler parallel, wanting to destroy every person who did not fit into the particular mould he had in mind, and today’s fame-starved individuals who have an image, and appear to believe that fitting to that image holds the salvation for the society they live in.

So Pauline Hanson talks about the big picture, without looking at it; she looks at the threat from the position of a desperate coward, not realising the opportunities which a little tact, a little research, and the realisation of just how powerful one is, would generate for the improvement of her society.

Then we have Graeme Campbell, who went a step further and actually named Muslims as being undesirable immigrants because Islamic fundamentalism is so alien to western culture.

He was sufficiently brave to actually come out and say this, yet, from the Muslim viewpoint, our ideology is the best salvation for the people of Australia, and the people of the world in general. Yes, we are a threat to the culture of drunkenness, paedophilia, and mostly we are a big threat to the culture of ELITISM.

To us, the most honourable is the most pious, and we are not in the position to judge this piety, so we as Muslims, are fundamentally opposed to the notion of elitism. We encourage the principle that we are all to Adam, and Adam was created from earth.

The noise generated by so many, and the mass support that these elitist individuals seem to rally is incredible to say the least. It would be easier to understand this mentality in Rwanda, or in some South American countries, or any third world country where Islam is a minority. But in Australia, it is extremely perturbing.

So how is this elitism countered? It seems that the reaction only came when the bank balance started to suffer, when condemnation came from the president of the Olympic body, from our foreign customers, from people who can influence our own personal benefits. They were not criticised because their views are evil, not because they are destructive, but because they would reflect badly on us.

How many from our own community reacted on the basis that Pauline is threatening our own personal lifestyles? How many of us were angered for Allah alone, rather than self interest? If we are angered because of self interest, then we are no different to her, we should sign up as fellow elitists.

How far removed are these elitist notions from our Messenger (peace and blessings upon him), he used to look for these disadvantaged groups and be the first to offer assistance, and encouraged his companions and all Muslims to offer assistance to them.

Traditionally, the Muslim notion and reaction is to welcome a disadvantaged person, and serve upon them, and offer every assistance which we are capable of. This indeed is diametrically opposed to the elitist views which are touted by so many in this community.

Let them go back to their own country! They stuffed it up there, let them solve their own problems! We do not want their problems in our country! When in Rome, do as the Romans do! They do not assimilate! Assimilation is now the most vile word to my hearing because it has been so abused by these people.

It is astounding how, when Pauline started the assimilation argument that the media found a Muslim woman wearing the Hijab, slightly overweight, doing her shopping, and channel nine would show her in an advertisement for one of their shows, right after the assimilation comment. They do not film a fat Australian woman in tight bicycle shorts, or tight pants, or an Australian drunk, or a nun, or an Australian welfare cheat. NO!!! They show a Muslim woman wearing a Hijab, she is not assimilating, it would be okay if this same woman walked around in bicycle shorts, with her body vulgarly bulging out to the point of regurgitation.

These people are whacked, they have not got a clue! Unfortunately, there are too many of them to be described as a minority. Perhaps they are the vocal section of a wider group, because it seems that the Liberal and Labour governments have tacitly approved and employed a form of discrimination in their policies before this fiasco.

One just needs to look at the points system, and how these favour European migrants. Or the government services, or the way non - Westerners are treated by many in our community.

However, the politically correct discrimination practised by other Parliamentarians was different. Whilst it was there, and enforced, the little man, who had become accustomed to so much being given to him, did not really understand it, it was too subtle, and too well exercised, you had to be astute to discover it.

Pauline Hanson was the panacea for this little man who needed it spelled out. Her words, although they did not call for action against migrants who are already in this country, gave this little man the license to vet out his frustrations on these migrants. Instead of guarding the borders of the country against the illegal entrants into Australia, he wanted to reverse the migration, and make life intolerable for the migrants already here, and send them back. He does not care about their contribution to society. He did not understand why the other parliamentarians were discreet about voicing these views.

The unwillingness of the other parliamentarians to give more than the least lip service to these views just shows that these people tacitly support such views. Elitism is rife in our politics, the classic example is the report in the paper of a couple of parliamentarians wanting to gag a Greens senator for not wearing his tie, and the report named one of these as one of the people speaking out against Pauline. It is just a struggle to grab anything which will boost their egos, to justify their elitism. Simultaneously blinded to any fact which would breed understanding.

So the little man feels braver now, and is able to justify taunting our sisters when they walk in the streets as he passes them in his car. Or to taunt me because I look non Western. He is justified, because Pauline has inadvertently convinced him that such actions are the solution to the problems of this country and he is the white knight in his shining armour, with the blue Australian Blood (or should I say: the beer Australian blood) who must come to the rescue.

As these people are responding to the suggestions of Satan, unhesitantly, and the basic suggestion, the very one which fell him from grace, the “I am better than he” principle, they are heading to the same fate.

And how many a community passed away before them, which are now destroyed: “And how many a township have We destroyed while it was sinful, so that it lies in ruins, and a deserted well, and lofty tower! Have they not traveled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind.” [S22:V45-46]

“See they not how many generation We destroyed before them, whom We had established in the earth more firmly that We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet We destroyed them for their sins and created after them another generation.” [S6:V6]

“And We have indeed written in the Zabour after the Zikr, that the Earth will be inherited by my servants who are righteous.” [S21:V105]

In a way, they feel safe because of the quantity of water which surrounds this country, so they feel fortified behind this great body, it gives them a feeling of security. But the reality is, the land belongs to God, not to them, and if those foreigners, whom they fear as migrants are not permitted to enter as migrants, they will come as settlers, in numbers so large that they will not be able to process them, hold them, or stop them. What will they do then? If these foreigners who are restraining themselves, because they see a legal hope, that they can come to this vast mainly uninhabited land for whatever reason, are told that there is no longer a legal way to come here, what will they do?

What will a starving person do when he wants food?

They will no longer respect these laws which were drafted in a cocoon away from the reality that the land of Australia does not belong to white European man. In fact, if the original inhabitants had their way, or if we want to employ Pauline Hanson justice, then white man should pack his bags and leave this country, for your people Pauline, have been the worst of guests!

The criminal dregs of white society colonised this country, and now, they only take the select choice of other societies, and the descendants of these criminal dregs tell us that they are better than us. And because we are not elitists, we tolerate them. Yet they want us to assimilate, perhaps they will only become satisfied when we each die our hair red, wear blue/green contact lenses, and operate a fish and chips shop, otherwise, we would not be truly assimilating, would we?

“As for those whose souls the angels took while still they were wronging themselves - the angels said, “in what were you engaged?” They said, “We were weak in the land.” They said: “was not Allah’s earth spacious, so that you might have emigrated in it?” So for those, their abode is hell, and it is a bad destination.” [S4:V97]

So it is a duty for the oppressed to seek out a land where he can practice his faith without persecution, rather than join the rot.

Of course, Australia has to feature prominently in this treatise, for no reason other than the fact that I live here. A study of other western countries will show the situation to be worse. In America for example, the situation with elitism sees the neighbouring Mexicans whose Texas was usurped from them by the Yanks being treated like unwanted feral animals, they are refused any basic human rights, and reports have been filed of their numbers being bashed and humiliated by border patrols. The US policies are more far reaching, it seems that as their power of communication, and weapon potential grows, they expand their influence and interference in the domestic affairs of foreign nations. So we see subversive activities in practically all South American countries to keep them unstable so that they can never pose a threat to the myth of the great free America.

If we look further, we see their interference in the affairs of Islamic countries which are on the other side of the globe, we see them shape the politics of Egypt, Saudi, Kuwait and many other countries, and we see them suppressing the revival of Islam there.

Canada is an example of irony, a country divided into two official languages seeing the French side banning shop signs in languages other than French.

Yet the French appear to be the most intolerant going to the extent of banning the importation of basic Islamic books into their country, including simple books such as Dr Yusuf Al-Qaradawy’s “The Lawful and the Prohibited in Islam”, and banning Muslim women from attending high schools and universities if their head is covered with a scarf. To the point of having police there to stop these sisters from entering university grounds.

The British are no better, their incestuous relationship and influence over Arab countries saw them debating the introduction of a new law to deport Muslims on suspicion of so called “fundamentalist” links without a trial. Not to mention their support of the Serbs in the Balkan conflict through opposing arms sale to the Bosnian Muslims.

The Germans are not free from blame either, apart from their open support to the Croatians in the Balkan conflict, Turkish Muslims have been hunted by youth gangs in Germany as well as having a number of Muslim homes burnt at the hands of these gangs.

The Communists in particular have practised their elitism against all religion and Islam in particular, turning mosques into factories, and deporting entire Muslim communities such as the mass deportation of 3 million Chechens at the end of WW2 by Stalin where one million died on the way, and their brutal invasion of Chechnya and their inhuman treatment of Muslims there.

The Chinese are also actively practicing their form of elitism on minorities in their country and abroad with persecutions of Muslims, and the entering into treaties with Russia and other countries to counter the growing threat of the “Islamic Menace”.

There are other examples in Africa, Rwanda Hootoos and Tutsies, and in Palestine, where Palestinian Muslims in particular have no rights whatsoever, to the extent that the murder of a Palestinian earns the Israeli murderer a penalty of one third of a cent and a suspended prison sentence. They have an excuse though, they are “God’s chosen people” - what they do not realise is that they have been chosen as fuel for His fire, but they will keep this murder going until we stop them with the help of Allah.

India, the Asian country which is dominated by the lowest of the low amongst racists, the class society which divides its own people into four classes and places people of other faiths, and Muslims in particular as the lowest of the low. The policies of these cow worshippers, and their extermination of Muslims in their countries and inside Kashmir (to the silence of Western countries) is one more example of how this feeling of elitism is not restricted to the colour of the elitist, it is a lifestyle of those idiots who have intoxicated themselves with a false feeling of power, and who actively exercise this power against others.

What it boils down to is that elitism is practised to the detriment of others in many Western countries, as well as would be Western countries, on various scales. It seems that a common victim of this elitism with all these countries is the Muslim; this is evident through both government policies and the way their media reports negatively on Islam.

The joke is on the elitists and the Muslims who stand idly by letting all this take place without exercising the power given to us by Islam. “And if you turn away, He will exchange a people other than you, then they will not be like you.” [S47: V38]

By Br. Keysar Trad

PART 2:
Part 2: Islam & Prejudacy
The history of man is furnished with the power struggle of people claiming dominance over others, whether in the name of skin colour, lineage, education, place of birth, or physical disabilities.
Islam annihilated the prejudices which existed in the Arabian peninsula. It scolded those who lowered women to the level of tradable goods. It humiliated those who considered other races as inferior. It punished those who took advantage of their privileges. So it won the hearts of many, and the admiration of even its enemies.

Allah infact disgraces those who cannot understand the purpose of the variations in skin colour and language: “And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours; verily in that are Signs for those with sound knowledge”. [s.30:v22]

The poor have always been considered to be a low class, with low intelligence and the worst of company. Yet these are the same people who the Prophet of Allah (s.a.w) was ordered to seek their company. When the people of Quraish began to sneer at how only the poor were following Islam, Allah revealed the verse : “And keep yourself (O Muhammad) patiently with those who call on their Lord morning and afternoon, seeking His Face, and let not your eyes overlook them, desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our Remembrance, one who follows his own lusts and whose affair (deeds) has been lost” [s18, v28]. So a new society was raised, based on justice and equal opportunity, a reality not even realised today. one which looks beyond superficial appearances:

“Allah does not look at your appearance, or wealth, rather he looks at your hearts and deeds.” [Ibn Majah]

When this ideal was ever challenged by any member of the Islamic society, he or she would be quickly rebuked (unlike the current state of affairs in Australia, and indeed internationally, where the Prime Minister of Australia still hasn’t effectively reacted to the growing racism). When the Sahabi Abu Dharr called Bilal “O Son of a black woman,” he was instantly scolded by the Prophet (s.a.w), who replied “Verily, you are a man with ignorance remaining.”

This was the same Bilal bin Rabah (r.a.a), an ex-slave, the caller to salaat, who gathered the people to prayer 5 times a day, the one blessed to have called the athan for the first time.

This concept flows even into the political arena. The Prophet has been reported to have said, “Obey (the leader), even if a black slave were to rule over you…” The right to lead is given to those endued with the correct creed, not the correct tongue or parentage.

When on one occasion the Prophet frowned at a blind man calling for guidance, because he was already occupied with teaching other tribe leaders, Allah heavily rebuked him (s.a.w), saying “But as to him who came running. And he is afraid (of Allah and His Punishment), of him you are neglectful and divert your attention to another.” [s80: v8-10]. Nay, priority is given to the needy, not those in high positions. Those who run towards goodness will receive it.

A companion was once asked to intercede with the Prophet (s.a.w) on behalf of a person who had committed theft. Angered at this move, the Prophet (s.a.w) stood on the pulpit and declared: “By Allah! If Fatimah, the daughter of Muhammad were to commit theft I would have her hand cut!” This was a clear threat towards any corrupt practices.

Compare this with the infamous “white policy”, a program to totally prevent immigration into Australia during this century. Or the savage tool of apartheid in South Africa, where the indigenous race could not even drink water from a “white fountain.” In Britain, over 75% of racial murders are of Muslims, with no protection under the law (unlike the Jews, Rastafraians and Sikhs).

What makes this policy even more revolting is that there is totally no room for appeasement. Yep, you can drink their beer, smell like them, even fight their enemies, but you will NEVER be accepted as one of them.

Islam on the other hand recognises that some form of discrimination will exist. Non-Muslims are levied a special tax in an Islamic State, yet in return their blood and honour and property is protected, and are not required to fight in any wars. More importantly, they always have an opportunity to assimilate with the Muslims. And no, it doesn’t require a lengthy points system, or do a Michael Jackson skin change.

This is because Islam is Allah’s Law, the Creator of Man. Not a hotch-potch of man-made laws, tailored to the needs and lusts of one particular race.

“Mankind were one community and Allah sent Prophets with glad tidings and warnings, and with them He sent the Scripture in truth to judge between people in matters wherein they differed. And only those to whom (the Scripture) was given differed concerning it after clear proofs had come unto them through hatred, one to another. Then Allah by His Leave guided those who believed to the truth of that wherein they differed. And Allah guides whom he wills to the straight path.” [s2:v213].

By Br. Mahmoud Abdel-Nasir


Bismihi Ta’la
Assalam o alaikum!

What be-wilders me is that political expediency observed as a silence when certain ashab and their actions are critiqued, but when it comes to the Prophet (peace be upon him), we are at the liberty at offering be-wildering interpertations that are contrary to the Quranic verses. And such is the case with Sura Abasa. Allow me to comment on this piece

Hinna > When on one occasion the Prophet
Hinna > frowned at a blind man calling for
Hinna > guidance, because he was already
Hinna > occupied with teaching other tribe
Hinna > leaders, Allah heavily rebuked him
Hinna > (s.a.w), saying “But as to him who
Hinna > came running. And he is afraid (of
Hinna > Allah and His Punishment), of him
Hinna > you are neglectful and divert your
Hinna > attention to another.” [s80: v8-10].
Hinna > Nay, priority is given to the needy,
Hinna > not those in high positions. Those
Hinna > who run towards goodness will
Hinna > receive it.

There are some Sunni commentators who align the Holy Prophet (PBUH&HF) along with below-average ordinary morals, and accuse him of insulting Abdullah, and by that, they try to say that he was not free from the weakness of character and conduct. This is while the one who insulted the poor man was a wealthy member of Umayad who was either still non-Muslim, or had recently joint the companions (namely Uthman). Yet some people, in order to clear the face of Uthman from such misconduct, do not have any hesitation to accuse the Prophet of such action, and to put down the Prophet in favor of Uthman. Such twist of the event was done by the Umayad during their reign through pay-roll narrators. It is well-known that Umayad were the most ardent enemies of the family of the Prophet (PBUH&HF) and Islam; as such, it was not befitting of them that their leader, Uthman, be reprimanded in the Quran; thus, the scholars who worked for the Umayad were forced to write that this verse was revealed to reprimand the Prophet (PBUH&HF), not Uthman. Such flat-out lie was to preserve the dignity of Uthman with the price of humiliating the master of all the prophets. Here is the opinion of some Sunni commentators:

It is said that these verses came down concerning Abdullah Ibn Maktoom, he is Abdullah Ibn Shareeh Ibn Malik Ibn Rabi’a al-Fihri from (the tribe of) Bani 'Amir Ibn Louay. He came to the Messenger of Allah while he was trying to convert these people to Islam: Utbah Ibn Rabi’ah, Abu Jahl Ibn Husham, al-Abbas Ibn Abd al-Muttalib, Ubay and Umayyah sons of Khalaf. The blind man said: “O Messenger of Allah read me and teach me from what Allah has taught you.” He kept calling the Prophet and repeating his plea, not knowing that the Prophet was busy facing someone else, until the hatred appeared on the face of the Messenger of Allah for being interrupted. The Prophet said to himself these great people will say that his followers are but the blind and the slaves, so he turned away from him and faced the people he was talking to. Then the verses were revealed.
After that the Messenger used to be kind to him and if he sees him he would say “welcome to the one whom my God reproached me in him”. He used to ask him if he needed anything and kept him behind as the deputy on Medina twice during wars.

The above Sunni commentary has also been mentioned in “al-Durr al- Manthoor”, by al-Suyuti, with some minor differences. Abul Ala Maududi who is another Sunni commentator of Quran has a more moderate view. Here is his interpretation of Verse 80:17:

Here displeasure has been expressed directly for the disbelievers who were being indifferent to the Message of truth. Before this, from the beginning of the Chapter to the Verse 16, the address though apparently directed to the Holy Prophet (PBUH&HF), was actually mean to reprimand the disbelievers. (Commentary of Quran, by Abul Ala Maududi, p1005, under the commentary of verse 80:17 (Islamic Publications (Pvt.), Lahore)
However, the fact is that Quran does NOT give any evidence that the person who frowned at the blind was the Prophet (PBUH&HF), and does not state who is being addressed. In the above verses of Quran Allah (SWT) did NOT address the Prophet either by name or title (i.e. O Muhammad, or O Prophet, or O Messenger). Moreover, there exists switching in the pronoun from “he” in the first two verses to “you” in the later verses of the chapter. Allah did NOT state: “You frowned and turned away”. Rather, Almighty stated:

80:1
He frowned and turned away (while he was with the Prophet),
80:2
Because there came to him the blind man.
80:3
And what would make you know, but that, per chance, he (the blind man) might grow in purity,
Even if we assume that “you” in the third verse addresses the Prophet (PBUH&HF), then it is clear from the above three verses that the words “he” (the one who frowned) and “you” address two different individuals. The following two verses support this as well:

80:5
As for him who considers himself free from need (rich),
80:6
To him do you address yourself?
Thus the one who frowned was other than the Prophet himself due to distinction between “him” and “you”. In Verses 80:6 Allah addresses his Prophet (PBUH&HF) saying that preaching arrogant members of Quraish who frown at a blind is not worthy and is not necessary to be preferred over preaching a blind, even though the blind came later. The reason is that preaching anyone who does not intend to purify himself (to the extend that he frowns at a believer) is not fruitful.

Moreover, frowning is not from the manners/descriptions of the Prophet (PBUH&HF) even with his obvious enemies, let alone believers seeking guidance! One may question how can a Prophet (PBUH&HF) who was sent as a mercy to mankind be cruel when an AVERAGE believer does not in such behavior? This allegation is also in contradiction with the announcement of the sublime morals and the ethics of the Holy Prophet (PBUH&HF) by God himself:

“And most certainly you are on sublime morality (exalted standard of character).” (Quran, al-Qalam 68:4).

A man who insult others does not deserve such compliments. It is agreed that Chapter al-Qalam (Ch. 68) came before Chapter Abas (Ch. 80). It was even revealed next after Chapter Iqra’ (Ch. 96 – the first revealed chapter). How could it be reasonable that Allah bestow greatness on his creature in the very beginning of his prophethood, declares that he is in the sublime morality, and thereafter reverts to reproach and criticize him on some apparent misgiving in his moral actions.

Also Almighty said:

And warn your near tribe, And be kind to him who follows you of the believers. (Quran 26:214-215)
It is well known that these verses are early Meccan revelation. The same words can be found in the tail of verse 15:88. Allah, Exalted He is, furthermore said:

Therefore declare openly what you are bidden and turn aside from the polytheists. (Quran 15:94)

He was ordered to turn away from the unbelievers in this verse which is known to have been revealed at the beginning of the “open call to Islam” (after the initial secrecy period).

How could it be imagined that after all these earlier commandments that the great, kind Prophet would err in such a way that would require pronounced interdiction?

The commentators of Quran from the school of Ahlul-Bayt further argue that even the questioning in the third and forth verses of the Chapter concerning the doubt about Abdullah being benefited by the talk with the Holy Prophet (PBUH&HF) or not, has been in the mind of one who had not yet embraced Islam, and was not aware of the sprite of Islam. This could never have occurred in the mind of the Holy Prophet (PBUH&HF) who has been sent to preach the faith to every one and all, irrespective of any worldly position of the People. Based on that, they conclude that the word ‘you’ in the third verse does not still apply to the Prophet, rather it applies to one of the Umayad attendees, and that NONE of the first four verses of this chapter (80:1-4) addresses the Prophet (PBUH&HF) even though the latter verses address the Prophet (PBUH&HF).

Those who are familiar with the language of Quran and read the original Arabic Quran are aware of the constant jumping between the first, second, and third person writing style of Quran. In many verses in Quran Allah changes the address sharply, and as such, it is not always easy to figure out who is being addressed when the name of addressee is not mentioned. That’s why the Prophet has ordered us to refer to Ahlul-Bayt (AS) for the interpretation of the verses of Quran since they are “firmly grounded in knowledge” (Quran 3:7) and are “The People of Reminder” (Quran 16:43, 21:7) and the are the purified people who have touched the meaning of Quran (see 56:79).

It is narrated that Imam Ja’far al-Sadiq (AS) said:

It came down regarding a man from the Umayad; he was at the Prophet’s (PBUH&HF) presence, then Ibn Umm-Maktoom came, when he saw him he despised him, withdrew himself, frowned and turned his face away from him. So Allah said what He said in disapproval of his action.
Also it is told that Imam al-Sadiq (AS) said:

“Whenever the Messenger of Allah (PBUH&HF) saw Abdullah Ibn Umm- Maktoom, he said: Welcome, welcome, by Allah, you won’t find Allah reproaching me in you ever (80:5-11). He used to get kindness from the Prophet so much that he used to avoid from (being in the presence of) the Prophet (PBUH&HF), because of what the Prophet used to do to him.” Out of shyness.

In Tafsir of Sayyid Shubbar it is reported from al-Qummi that:

The verse was revealed about Uthman and Ibn Umm-Maktoom, and he was blind. He came to the Messenger of Allah (PBUH&HF), while in the company of companions, and Uthman was there. The Messenger introduced him to Uthman and Uthman frowned and turned his face away.
Allah Almighty said in Quran about Prophet Muhammad that:

Nor does he (Muhammad) speak out of his desire. It is nothing but revelation that is revealed. (Quran 53:3-4).

So how can the Prophet (PBUH&HF) say something offensive if his speeches are revelation or inspiration?! The Prophet never speaks out of his own desire. Interestingly, Sunnis confirm that Chapter Abas (Ch. 80) was revealed RIGHT AFTER Chapter al-Najm (Ch. 53) where it states the Prophet does not speak out of his desire.

Also Verse 33:33 of the Holy Quran confirms that Ahlul-Bayt are perfectly pure and flawless. We all know that the virtue of the Prophet was higher than that of his family. He is also counted among Ahlul-Bayt. Then how can he offend a believer and yet maintains PERFECT purity?!

Also note that in the revealed verses Allah states:

And it is not necessary for you (to preach that arrogant chieftain) if he does not purify himself. (Quran 80:7)
The above does NOT mean that what the Prophet did was a mistake, because Allah uses the phrase “it is not necessary for you”. This means the Prophet’s choice was not wrong, but it was not something necessary to do.

Also when Allah states: Preaching him is not necessary “IF” the Qurashite does not purify himself. Well, the Prophet (PBUH&HF) did not know beforehand that the Qurashite is going to frown at the blind, as such, the “IF” condition has not been satisfied and therefore what the Prophet did was necessary before the time that man frowned (because the Prophet was at the middle of his speech with those Qurashites when the blind man arrived). And as soon as the Qurashite frowned, the Prophet stopped preaching, and the verses was revealed. As we can see, what the Prophet (PBUH&HF) did was his duty second by second.

The reminder was for future, as is the case of another verse of Quran where Allah reminds his Prophet that it is not necessary for him to bother himself too much for guiding people since some of them can never be guided, and the Prophet should not be unhappy about those.

In conclusion, we provided evidences from Quran, Hadith, History, and Arabic grammar, to support the fact that the very early verses of this chapter do NOT refer to the Prophet Muhammad (PBUH&HF) and the one who frowned at the blind was not the Prophet (PBUH&HF). We also mentioned that Verses 80:5-11 were just a reminder for the future to the Prophet Muhammad that preaching an unbeliever is not fruitful if the unbeliever does not try to purify himself and when the unbeliever offends a believer just because of his lack of wealth and health.

With regards

Abbas, Ali

p.s: A (Ahlal Sunna) Turkish Scholar, named Fethullah Gullen has severely critiqued the position of the Ahlal Sunna and agrees with the position I shared above. You can actually purchase his book and read a bit more about him at http://www.nil.com.tr/~fgulen/infinite.html