her drust baat se mutaasir hona chahiye yahee insaan ke haq per hone ki asal bunyaad hai. haq is baat ko nahin kehte jis ko hamaare baap daada ne ham ko bataaya ho jab tak keh woh baat haq ke mayaar per poori na utre. quran is liye haq nahin hai kyunkeh ham musalmaanu ke ghar peda huwe aur unhune ham ko yahee bataaya balkeh is liye haq hai keh yeh haq ke mayaar per poora utarta hai.
musalmaanu ko agar kisi ne dhoka diya hai to woh in main se in ka hukamraan tabqa hai, sarmayaadaar tabqa hai aur mazhabi peshawoun ka tabqa hai. in logoon ne mil kar musalmaanu ko deene islam ke mujahid banaane ke bajaaye mazhabi pujaari banaa diya. yahee wajah hai har aadmi mazhab ka perchaar kar rahaa hai deen ka nahin.
aqlo fikar ka istemaal khud quran main Allah ka hukam hai.
an-Nahl 16:78 aur deegar aisi ayaat. maslan al-Hajj 22:46 yaa al-Muminun 23:78](http://www.islamawakened.com/quran/23/78/default.htm) [al-Mulk 67:23](http://www.islamawakened.com/quran/67/23/default.htm) [al-Araf 7:179
16/78 main khud Allah taala farmaa rahaa hai ham ne tum insaanu ko apni maaon ke batanu se unjaan peda kiya hai. albata tum ko dimaagh aur hawaas diye hen taa keh tum un ko theek tarah se istemaal kar ke khud ilm haasil kar sako. ab logoon ko sochna chhiye kia yahaan quran aik bahot hi badi haqeeqat se niqaab kushayee nahin kar rahaa?
in jaisi aayat ko padhne ke baad sawaal peda hota hai agar dimaagh aur hawaas insaan ke ilm haasil karne ka zariya hen to woh insaan ko ilm haasil kaise karwaate hen? is ka jawaab quran ham ko un ayaat main deta hai jin main ham ko bataata hai cheezun ko dekho woh kia hen aur kaise kaam karti hen. isi liye quran ham ko bataata hai zameeno aasmaanu ki takhleeq per ghor karo. oont kaise peda kia gayaa, aasmaan kaise buland kiye ge, parinde aasamn main kaise udte hen waghera waghera. kia ham in cheezun ko bilaa in per achhi tarah se tarjabaati tehqeeqo ghoro fikar ke ilm haasil kar sakte hen? nahin.
isi liye quran main yeh bhi kahaa gayaa hai jo log kaainaat per ghor nahin karte jaanwarun se bhi badtar hen kyunkeh woh aqlo fikar se kaam nahin lete jis ke liye un ko dimaagh aur hawaas diye ge hen aur saath saath aur cheezen bhi. inhi ko scientific haqaaiq kehte hen aur yahee tareeqa hai scientific maloomaat haasil karne ka. yahee wajah hai maine inhi buniyadi haqaaiq ko samjhaane ki koshish ki hai apni english posts main. aur yahee wajah hai quran main aisi aayaat bhi hen jin main sahibe aqlo fikar logoon ko dawat di gayee hai quran per ghor karne ki taa keh un ko maloom ho jaaye yeh insaanu ka kalaam nahin hai aur isi wajah se nahin hai kyunkeh is main woh baaten batayee gayee hen jo insaanu ke abhi wahemo gumaan main bhi nahin hen.
aisi hi daleelun se ehle ilm log quran per imaan laane per aik din majboor ho jaayen ge jab un ko quran ko saheeh tarah se padh kar in haqaaiq ka ilm haasil ho ga. abhi log hamaare mullah ke tarjamen padhte hen isi liye quran per tarah tarah ke ehtraazaat karte hen. kyunkeh mullah ko na khud aqlo fikar ki hawaa lagi hai na doosrun ko lagne dete hen. jo koi aqal ki baat karta hai usi per apni taraf se bebunyaad fatwa jar dete hen. is liye keh un ko apni ajaara daari khatre main nazar aati hai. quran to aqli dalaail se ata pada hai. is ke aage kis ki majaal jo thehr sake basharte keh woh quran ko samajhne ki ehliyat rakhta ho? jitne log bhi quran per ehtrazaat karte hen sirf is wajah se karte hen kyunkeh un ke paas quran ko samajhne ke liye jo ilm darkaar hai woh nahin hai. aur jab tak ham musalmaan khud andhe bane hue hen ho ga bhi nahin. isi liye meri koshish musalmaanu ko jagaane ki hai agar jaag jaayen to.
main har ilmi baat se mutaasir hota hun jahaan se bhi mile aur jis shakhs ne bhi ki ho. ghalat baat apne baap daada se bhi mile to qabool nahin karni chahiye. yeh hai quran ka asal sabaq. ilm insaaniyat ki mushtarik miraas hai isse har shakhs ko faaida uthaane ka poora poora haq hai. yahee wajah hai copyright laws quran ke khilaaf hen kyunkeh isse insaan doosrun se ilm freely le lete hen magar unko dete nahin hen freely.
quran ke ilfaaz ke maani Allah taala ne apni taraf se teh farmaa diye hen aur is ka paighaam be waaze kar diya hai khudaa ne apni taraf se. masla yeh hai keh insaan ko khudaa ne aisa peda kiya hai keh us ke liye har baat ajnabi hai aur aik mohimma hai kyunkeh woh baghair kuchh jaane peda kiya gayaa hai taa keh woh khud cheezun ki haqeeqat ko daryaaft kare apne diye ge dimaagh, hawaas aur azaa ke zariye cheezun ki jaanch padtaal kar ke. lihaaza insaan ke pehlo se kuch bhi saaf saaf nahin hai kyunkeh us ko kuchh bhi maloom hi nahin hai jab tak woh khud kisi cheez ke baare main maloom na kare tajarbaati tor per. yaheen aa kar masla peda hota hai keh insaan kisi baat ki haqeeqat ko kaise maloom kare aur jo kuchh woh maloom kare kaise pata chale keh woh drust hai yaa ghalat? yahee wajah hai insaani nazriyaat cheezun ke baare main badalte rehte hen malumaat haasil hone ke saath saath. jab aik shakhs bacha hota hai to us ko woh kuchh maloom nahin hota jo kuchh woh badaa hone tak maloom karta jaata hai. isi tarah aik anpadh shakhs ko woh kuchh makloom nahin hota jo kuchh aik padhe likhe shakhs ko maloom hota hai.
lihaaza har nayee shai aik uljhan hi hoti hai insaan ke liye pedaaish se le kar qabar tak (shai se unjaan hone ki wajah se) jab tak keh woh us ko maloom na kar le. yahee wajah hai islam saheeh deen hai mazhab nahin hai un logoon ki nazar main jo sahibe aqlo fikar hen aur is wajah se is baat ka ilm rakhte hen. kyunkeh asal deen wohee ho sakta hai jo haqaaiq per mabni ho lihaaza jis jis ko jab jab woh haqaaiq maloom hote chale jaate hen waqt ke saath saath apni zaati mehnat se jo deene islam ko drust saabit karte hen woh un haqaaiq ko tasleem karta jaata hai. mazhab ka masla yeh hai woh haqaaiq per mabni nahin hota balkeh kuchh bebunyaad khayaalaat ko mehz aqeede ke tor per apnaane per zor deta hai jo haqaaiq se kuchh bhi taaluq nahin rakhte. isi liye aap dekhe ge har molvi haqaaiq se naa aashnaa hai aur us ko maloom hi nahin jo baaten woh karta hai khudaa aur rasool ke baare main woh asalan ghalat hen bebunyaad hone ki wajah se.
kyunkeh insaan unjaan peda hota hai lihaaza us ko apne liye sab kuchh khud maloom karna padta hai duniya ke baare main bhi aur khudaa ke paighaam ke baare main bhi. yahee wajah hai khudaa ne quran main jo kuchh bhi kahaa hai woh insaan ke liye ajnabi hai isi liye insaan us ko apne ilm hi se samjhe ga aur koi tareeqa bhi insaan ke paas hai hi nahin hai kisi bhi baat ko samajhne ka. insaan ke paas ilm haasil karne ke is ke siwaa koi zaraaye nahin jo main ne bayaan kar diye hen, yani dimaagh, hawaas, jismaani azaa aur ashyaa. jab tak insaan in ka istemaal theek tarah se seekh nahin jaata khudaa ke kalaam ke baare main is ko kuchh bhi maloom karna mumkin hi nahin hai. yahee wajah hai log gerohun main bate huwe hen. kyunkeh har shakhs aur her geroh ki maloomaat aik doosre se mukhtalif hen kisi na kisi wajah se jo ilm main sab ko baraabar nahin hone deti. misaal ke tor per aik aadmi 100 saal ka hai aur doosra abhi peda ho rahaa hai. in ke ilm main achhaa khaasa farq hai aur is ilm ke farq main in main se kisi ki bhi apni ghalati nahin hai. yani yeh aik qudrati amar hai is main insaan ka apna koi qasoor nahin hai. ab boodhaa apne hisaab se baat ko samjhe ga apne zindagi ke tajarbaat ki roshni main aur bacha apne hisaab se. isi tarah anpadh apne hisaab se aur padha likha apne hisaab se. yeh mullah ki himaaqat hi kehlaaye gi agar mullah dono ko ilm main baraabar samjhe. aur agar log qudratan ilm main baraabar nahin ho sakte to phir un main ikhtilaafe raaye to behar haal rahe ga aur agar koi is ke khilaaf qadam uthaaye ga to apna bhi nuqsaan kare ga aur doosrun ka bhi, yani woh insaaniyat ko nuqsaan hi pohnchaaye ga apni hatdharmi se. aise insaan ko agar koi aalim kehe to phir us insaan ke apne ilm per bhi afsos aur taajub hi kiya jaa sakta hai.
yahee wajah hai Allah taala ka ilm apni jaga aur ham insaanu ka apni jaga. aisa har giz nahin hai keh udhar khudaa ne kuchh kahaa aur idhar ham ne peda hote hi foran samajh liya. agar aisa ho sakta to ham ko taleemi idaarun ki zaroorat hi kia thi? agar ham ghoro fikar se kaam len to mullah ki har baat hi ham ko ulti nazar aaye gi aur isi wajah se mullaiyat apni mot aap marne waali hai jab jab taleem aam ho gi aur logoon main taleem ki wajah se aqlo shaaoor aaye ga. yahee wajah hai madrassun main wohee kuchh padhaaya jaana chahiye jo deene islam ke ain mutaabiq ho haqaaiq ki roshni main warna madrasun ko badnaami se koi nahin bachaa sakta. waise hona to yahee chahiye keh deeno duniyaa ki taleem aik hi jaga se di jaaye taa keh sab log aqalmand ho saken aur duniyaa aik achhi jaga ban sake aqalmand insaanu ke baanane se.
main aur aap sab apni apni baat ko doosrun ko samaajhne ki apni apni had tak koshish hi kar sakte hen aage samajhne waale logoon ki apni apni himaat aur koshish. Allah taala ham sab ko apni apni baatun ko khud saheeh tarah se samajhne ki towfeeq de aur doosrun ko bhi saheeh tarah se samjhaane ki towfeeq ataa farmaaye.
