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P_G: to phir mulki qanoon dosri shadi ki ejazat deta hai ya nahi?
mulki qanoon say hum fair or un fair or loss ka andaza nahi ker saktay ..
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I'd rather him divorce me than marry another woman. I'd never ever share my husband with anyone.
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ager shohar apany faraiz anjam day raha hai. app koo jismani, zehni, aur maali sakoon bhi dai raha hai to uska dosri shadi par kisi ko aaitraz nahi hona chahiaye. islam kehta hai kay dono biwion kay sath yak sa salook karo.
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Jee Mai samjhi hoo Rozou ka apki bat se taluk nahi per yeh us bat ke jawab Mai misal tha Jo apne kaha ke Kia Islam ka hukum unfair ho sakta hai..
Doosri bat yeh hai ke,,mard agar doosri shadi karta hai aur kisi biwi Ki haq-talfi hoti hai to qayamat ke din usko jawab deh houna hai aiur is bat ka Hadees Mai bhi sakhat kisam ka hukum aya hai.
To agar koi mard doosri shadi nahi Karna chahta to zahir hai wo apni akharat ka bhi anjam sochta hoga..
Let me give u an example of my fathers friends,
Koi larki unse shadi Karna chah rahi thee he was ready married,us larki ne Unko kaha ke Mai kabhi complain nahi Karoo gi app zyada time na de sake to.khair inho ne shadi Ki,aur phir wohi howa orat akhir orat hoti hai.
Usne Rouna aur aik aik ko Batana shuroo Kia ke time nahi deta haq-talfi karta hai,us biwi ko 4 bedroom ka ghar hai MUje 2 bedroom,jab ke first wife ke 3 bache hain.per nahi ab isko her cheez wesi chahiye.
To ab wo bechare her aik ko mashwara dete hain ke doosri shadi nahi Karna kabhi.
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STA^ zehni sakoon to jub tuk insan khud na chahay koi nahi day sakta .. if women hurts by husband's 2 marriage to woh us ki kissi insaaf ko qubool nahi kertee...
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mera yahan hukam say murad islaam k ahkaamat say hai ....
baqee mera topic main yeh shart to mainy khud likhe hay husband apnay faraiz nibhaa raha hay ..is soorat main kia hay ?
app is condition k sath raaye dain
aur meri raye yeah hai ke aaj kal ke zamaanay main husband apne faraa'ez adaa kar hee nahi sakta ek se zyada biwiyon ke darmiyaan, tou jab ker hee nahi sakta to ijazaat bhee khatam ho ga'ee.
Aur meri baat ke suboot main main aap ko wo hadess yaad dilaa'oon Khairul qurooni qarnee; summalladeena yaloonahum summalladeena yaloonahum (ghalat arabic likne pe maafi)
Tou jab Rasool-e-Pak ne khud hee keh diya ke tamam aanay wali naslain, pichleee nasalon se badtar hon gee, tou iss ke zim main dosree shadi aur biwyon ke haq talafee ke massail bhee tou aa gaye naa.
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Jee Mai samjhi hoo Rozou ka apki bat se taluk nahi per yeh us bat ke jawab Mai misal tha Jo apne kaha ke Kia Islam ka hukum unfair ho sakta hai..
Doosri bat yeh hai ke,,mard agar doosri shadi karta hai aur kisi biwi Ki haq-talfi hoti hai to qayamat ke din usko jawab deh houna hai aiur is bat ka Hadees Mai bhi sakhat kisam ka hukum aya hai. To agar koi mard doosri shadi nahi Karna chahta to zahir hai wo apni akharat ka bhi anjam sochta hoga..
Let me give u an example of my fathers friends, Koi larki unse shadi Karna chah rahi thee he was ready married,us larki ne Unko kaha ke Mai kabhi complain nahi Karoo gi app zyada time na de sake to.khair inho ne shadi Ki,aur phir wohi howa orat akhir orat hoti hai. Usne Rouna aur aik aik ko Batana shuroo Kia ke time nahi deta haq-talfi karta hai,us biwi ko 4 bedroom ka ghar hai MUje 2 bedroom,jab ke first wife ke 3 bache hain.per nahi ab isko her cheez wesi chahiye.
To ab wo bechare her aik ko mashwara dete hain ke doosri shadi nahi Karna kabhi.
kinz app ki yeh bat theek hay k akhrat ka hisab kitaab bhi samnay hona chaeye
baaqee main yahan common 2nd marriage ki bat nahi ker rahee
ayse family jo bachoon ka sath ho wahan per is wajah say awrat sepration laina ka shohar nay dosree shadi ker le ya mard ka dosre shadi k ley divorce daina
yeh sahe hay ya yeh
k mard apnay faraiz ko ada kertay hoye dono wives ko rakh lay ..or bachoon ko bhi complete family milay
sirf is soort-e-hal per kuch bataain
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aur meri raye yeah hai ke aaj kal ke zamaanay main husband apne faraa'ez adaa kar hee nahi sakta ek se zyada biwiyon ke darmiyaan, tou jab ker hee nahi sakta to ijazaat bhee khatam ho ga'ee.
Aur meri baat ke suboot main main aap ko wo hadess yaad dilaa'oon Khairul qurooni qarnee; summalladeena yaloonahum summalladeena yaloonahum (ghalat arabic likne pe maafi)
Tou jab Rasool-e-Pak ne khud hee keh diya ke tamam aanay wali naslain, pichleee nasalon se badtar hon gee, tou iss ke zim main dosree shadi aur biwyon ke haq talafee ke massail bhee tou aa gaye naa.
is hadees kay ziman main yeh kaysay agya ...is main to teen zamanoo ki fazeelat bayan ki hay ...werna imam mehdi to bad main aain gay or afzal hon gay ...fazeelat main agay hona or islami taleemat per ammal kerna alag alag baat hay
molana thanwi rehmtullah ise sadi k alim guzray hain un ka apne biwioon kay dermyan adal kitaboon main bayan kia jata hay ...
ajj kal k zamanay main aik aam admi say aisa insaaf milna mushkil hay lakin ker he nahi sakta
say to aik nay behas chir jayee gee
islam ka ik ammal ki ijazat daina or us per yeh keh daina yeh ho he nahi sakta
goya islam main aysay ahkamat shamil ho gayee jo ..qabl-e-ammal hee nahi ..
ya yeh bat hay hamray zehan islam main poory poory dakhil nahi ho rahay ?
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Mard sirf is reason Ki waja se wife ko divroce de ke usay doosri shadi karni hai to yeh zulum hoga first wife ke sath.
Mard agar dono ke haqooq ada kar sakta hai to kiya dono khawateen is baat pe achi tarah se razi hain???
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Wese this should be in religion forum if are asking how n what Islam says.
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islam ka ik ammal ki ijazat daina or us per yeh keh daina yeh ho he nahi sakta
goya islam main aysay ahkamat shamil ho gayee jo ..qabl-e-ammal hee nahi ..
ya yeh bat hay hamray zehan islam main poory poory dakhil nahi ho rahay ?
aap meri baat ko ghuma rahi hain.
Amal ek cheez hotee hai, niyat doosri cheez. Islam achchay aamaal ka hukm deta hai, lekin oonhi aamal ke kerne pe aap kee grift ho jaati hai agar niyat saaf naa ho.
Jahaan tak Molana Thanwi ka talluq hai, wo Allah walay aadmi thay. Main awaam kee baat kar rahaa hoon.
Aur basad maazrat eik baat poochoon? Wo jo Molana Thanwi ke biwiyon ke darmiyaan adal ke qissay kitaabon main miltay hain, wo qissay oon kee biwiyon ne likhe hain yaa molana ke shagirdon ne?
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Mard sirf is reason Ki waja se wife ko divroce de ke usay doosri shadi karni hai to yeh zulum hoga first wife ke sath.
Mard agar dono ke haqooq ada kar sakta hai to kiya dono khawateen is baat pe achi tarah se razi hain???
kinz donoo batoon ka jawab dain na
mard ka talaq daina zulm ho ga
or awrat ka khulla laina is reason per ..jub k mard us ko bhi nahi chorna chahta ?
islam ka topic nahi hai
yeh ik sawal hay married life kay hawlay say
k is situation main kia faisla behter hota hay jub k bachoon ka sath bhi ho
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Mard agar doosri Shadi kar raha hai aur oraat is bat ko
Nahi manti ya us se bardashat nahi houta to wo chor sakti hai husband ko..
Jese wendy ne kaha ke husband ko kisi doosri orat ke sath dekhne se behter hai usay
Talak di jaye ya lee jaye..
kinz donoo batoon ka jawab dain na
mard ka talaq daina zulm ho ga
or awrat ka khulla laina is reason per ..jub k mard us ko bhi nahi chorna chahta ?
islam ka topic nahi hai
yeh ik sawal hay married life kay hawlay say
k is situation main kia faisla behter hota hay jub k bachoon ka sath bhi ho
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aap meri baat ko ghuma rahi hain.
Amal ek cheez hotee hai, niyat doosri cheez. Islam achchay aamaal ka hukm deta hai, lekin oonhi aamal ke kerne pe aap kee grift ho jaati hai agar niyat saaf naa ho.
Jahaan tak Molana Thanwi ka talluq hai, wo Allah walay aadmi thay. Main awaam kee baat kar rahaa hoon.
Aur basad maazrat eik baat poochoon? Wo jo Molana Thanwi ke biwiyon ke darmiyaan adal ke qissay kitaabon main miltay hain, wo qissay oon kee biwiyon ne likhe hain yaa molana ke shagirdon ne?
app ki bat ko ghuma nahi rahe aik markaz day rahee hoon ..agar app samjhain
dosre shaadi k bad agar hum keh rahay hain faraiz nibha raha hay ..to faraiz bewian nahi tay kerteen yeh bhi islam tay kerta hay ...
2nd yeh k agar woh aik ammal ko usee tareeqay per ker rahay hay jo islam nay diya hay to neyat khud ba khud waazih ho gayee
3rd islam ka kissi ammal ki ijzat dayna k bad us amml ko her aik k ley mamnoo qarar dayna sirf ajj kal zamnay ko dekh ker yeh haq to koi nahi rakhta
app utnee bat ker saktay hain jitne quran nay kee
*agar tum adal ker saktay ho to kero werna aik hee behter hay
*
hum yeh kahan say keh saktay hain
aysa ho nahi sakta ?
hakeem ul ummat ka adal ankhoon dekha haal hay ...jo bayan kia gaya ...
dosra bewi to aik bhi hi woh bhi app kay insaaf ko na bayan kery//phir ik shadi bhi na kero
basad muazrat app nay is topic ka mayaar agar biwioon ki razamande ko rakh liya to ...phir bat he khatam ..
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itni sari urdu :no:
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Mard agar doosri Shadi kar raha hai aur oraat is bat ko Nahi manti ya us se bardashat nahi houta to wo chor sakti hai husband ko..
Jese wendy ne kaha ke husband ko kisi doosri orat ke sath dekhne se behter hai usay Talak di jaye ya lee jaye..
kinzz i m not asking k chor sakte hay ya nahi
yaraa...behter faisla kia kehlayee ga... app k ley . app k bachoon k ley
sirf yeh bataain
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Shoher doosri shaadi apni biwi ki ijazat ke bagair to nahi kar sakta, right? 
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Agar nikah Nama Mai condition hai tou..warna kar sakta hai.
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dosre shaadi k bad agar hum keh rahay hain faraiz nibha raha hay ..to** faraiz bewian nahi tay kerteen yeh bhi islam tay kerta hay** ...
basad muazrat app nay is topic ka mayaar agar biwioon ki razamande ko rakh liya to ...phir bat he khatam ..
Maine kaheen yeah nahi kahaa ke biwiyaan faislaa karain. Yeah aap ka mafrooza hai ;p
Aisee ka'ee cheezain hain Islam main jo ab ho nahi sakteen tou oon ka hukm lagoo nahi hai.
Passport kee tasweer kee hurmat, Londiyon se nikah, ghulam kee khareed o farokht - kya inn ehkaam main tabdeeli nahi aa'yee jadeed dour main?
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Personally i'd leave him. I couldn't live with a man who has another wife.