Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

Today, Dec. 25 2014, Pakistani nation is celebrating the birthday anniversary of its founder, first Governor General and a true leader Mohammad Ali Jinnah.
From the principle of unity, faith and discipline to the famous words of “kaam, kaam aur bus sirf kaam”, his several guidelines and addresses are full of clear direction that we needed to follow. Its really unfortunate that only we never followed that direction but also with the passage of time we kept on deviating from it.

**Under present circumstances, which of his teaching and guideline can we really adopt right now to fix some of the basic (among many) problems that we are facing as a nation ??
**
Even though i’m sure we all are aware of his life and famous words, but here is a little biography of the great leader:

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

-political correctness
-being honest
-respect for the law
-not worry about popularity
-be ready to take bold and controversial but correct decisions

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

Secularism, secularism and secularism....

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

To me I think its the character, the person of principles that everyone of us should be. Right now everyone of us is ready to do compromises on pretty much everything. If you talk to 100 random people on the street in Pakistan, you'll notice how they have justification for moulding the law for themselves.. whether its a policeman or a taxi/rickshaw wala

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

He told us but we could not care
You Are FREE” said Mr. Jinnah.
Love you great man !
https://fbcdn-sphotos-e-a.akamaihd.net/hphotos-ak-xap1/v/t1.0-9/p296x100/1517494_638502529539529_1694100752_n.jpg?oh=c04ac4ce773f3bfd04df95aa4709b381&oe=54FB688B&gda=1430597570_b78703b3c5cec19492882e2de57c42c6Nosheerwan’s fan page
“You are Free” said Mr. Jinnah !
Happy Birthday great man.

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

Nothing. This is the progression of life. People change, geo-politics change everything changes. You can't keep things fixed in the past.

What we did lose was his leadership in the start. If the Quaid had been alive for the first 10 years it would be a very different country.

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

Pakistan missed his secular version of country who he supported this idea openly. Had he announced impartial elections and establish democracy like India before his death, Pakistan today would have been competing India neck to neck. Yes East Pakistan would have still be part of Pakistan.

Dictators and politicians not following his version of Pakistan, “in ko jitne bhi jootay maro kum hain”.

Secular Pakistan: ‘Pakistanis should know Quaid’s Aug 11 speech by heart’

LAHORE:

Speakers and the audience at a seminar Jinnah ka Pakistan (Jinnah’s Pakistan) on Saturday agreed that the Quaid had wanted to keep religion and state separate.

The seminar was organised by the Awami Party in Model Town to mark Mohammad Ali Jinnah’s August 11, 1947 speech.

Jamil Omar, the party’s general secretary, compared Jinnah’s August 11 speech with the Gettysburg address by Abraham Lincoln and Jawaharal Nehru’s August 15 speech. Every child in the United States and India knows these speeches by heart since it is part of their syllabi, Omar said, but in Pakistan this speech has been censored from the press and never included in school syllabi.

**The people of Pakistan should know the speech by heart, he said, but the few who know about it have seen only a censored version of it. Omar said the speech had touched upon four important points: that nepotism will not be tolerated; that the government’s “first, second and last” responsibility is the people’s welfare; that citizens of all faiths will be treated equally; and that Pakistan is an independent and a self-sufficient country.
**
He said it was the third point which had led to the speech being blacked out. Jinnah had reiterated secularism and wanted to keep state and religion apart, said Omar. If these four points had been adhered to, he said, Pakistan could have been the best country in the world.

Wajahat Masood cited references from several books quoting from Jinnah’s speeches that promote a tolerant Pakistan where religious minorities had equal rights.

He said the Quaid had objected to slogan Pakistan ka matlab kia, La ilaha illallah. Quoting from Malik Ghulam Nabi’s book Daghon ki Bahar he said during his last address to All India Muslim League in December, 1947, a man had asked the Quaid if the slogan was the foundation of Pakistan’s ideology. The Quaid had told him that was not what Pakistan stood for, Masood said.

He said three articles of the national constitution needed to be expunged – Article 2 (a) upholding the Objectives Resolution; Article 227, which says that no law can be repugnant to Quran or Sunnah and Article 203 that gives the Federal Shariat Court the power to strike down any law passed by the parliament that is repugnant to Quran or Sunnah.

He also quoted Thomas Jefferson who had warned that if church was not separated from the state half the people will be hypocrites and the other half stupid. “We should not care if Jinnah was a mullah, a secularist or a pluralist; a nation-state by definition is a secular entity,” he said.

He ended his speech by quoting Jinnah, “In the course of time, Muslims will cease being Muslims; Hindus will cease being Hindus, not religiously, but politically.”

IA Rehman urged the participants to reflect on Jinnah’s views. He said Jinnah had wanted a government that worked for the citizens’ welfare and a country where everyone had equal rights.

After the speeches, the participants asked the party to demand that the clauses added to constitution during General Zia’s rule be removed and the Objectives Resolution declaring Pakistan an Islamic state be denounced. They also demanded that the federation should retain minimal authority and give more powers to the provinces.

Published in The Express Tribune, August 12th, 2012.

You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed that has nothing to do with the business of the State. As you know, history shows that in England, conditions, some time ago, were much worse than those prevailing in India today. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God, we are not starting in those days. We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State. The people of England in course of time had to face the realities of the situation and had to discharge the responsibilities and burdens placed upon them by the government of their country and they went through that fire step by step. Today, you might say with justice that Roman Catholics and Protestants do not exist; what exists now is that every man is a citizen, an equal citizen of Great Britain and they are all members of the Nation.

**Now I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State. **

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

Its good to go back and reread some of his quotes to understand how clear was his vision about Pakistan:

Quotes

http://upload.wikimedia.org/wikipedia/commons/thumb/4/46/Gandhi_Jinnah_1944.jpg/220px-Gandhi_Jinnah_1944.jpg
Our object should be peace within, and peace without.

http://upload.wikimedia.org/wikipedia/commons/thumb/0/0e/Gandhi_Jinnah_Sept_1944.jpg/220px-Gandhi_Jinnah_Sept_1944.jpg
I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of ademocratic type, embodying the essential principle of Islam.

http://upload.wikimedia.org/wikipedia/commons/thumb/1/19/Mountbatten_Jinnah.jpg/220px-Mountbatten_Jinnah.jpg
We want to live peacefully and maintain cordial friendly relations with our immediate neighbours and with theworld at large.

http://upload.wikimedia.org/wikipedia/commons/thumb/7/73/Jinnah_speaking_on_14_August_1947.jpg/220px-Jinnah_speaking_on_14_August_1947.jpg
There is no power on earth that can undo Pakistan.

http://upload.wikimedia.org/wikipedia/commons/thumb/0/0d/Flag_of_Pakistan_on_National_Monument.JPG/220px-Flag_of_Pakistan_on_National_Monument.JPG
The Story of Pakistan, its struggle and its achievement, is the very story of great human ideals, struggling to survive in the face of great odds anddifficulties.

http://upload.wikimedia.org/wikipedia/commons/thumb/4/45/Angle_of_Mozar_Quaid-e-Azam.jpg/220px-Angle_of_Mozar_Quaid-e-Azam.jpg
I have lived as plain Mr. Jinnah and Ihope to die as plain Mr. Jinnah.

  • The constitution of Pakistan has yet to be framed by the Pakistan Constituent Assembly. **I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principle of Islam.**Today, they are as applicable in actual life as they were 1,300 years ago. Islam and its idealism have taught us democracy. It has taught equality of man, justice and fairplay to everybody. We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan. In any case Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission. We have many non-Muslims — Hindus, Christians, and Parsis — but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan.
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  • Broadcast to the people of the United States of America on Pakistan (February 1948), as quoted in “Jinnah dreamt of a secular Pakistan” in New Religion (11 February 2013)](Buy newreligion.eu – Premium Expired .eu Domain on GoDaddy | ExpiredDomains.com)

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  • I am not fighting for Muslims, believe me, when I demand Pakistan.
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  • At a Press Conference, 14 November 1946[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • You are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed. That has nothing to do with the business of the State.
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  • Presidential address to the first Constituent Assembly of Pakistan, Karachi, 11 August 1947

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  • I have one underlying principle in mind: the principle of Muslim democracy. It is my belief that our salvation lies in following the golden rules of conduct set for us by our great lawgiver, the Prophet of Islam.
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  • In 1948, Address to Sibi Darbar[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • I cannot understand the logic of those who have been deliberately and mischievously propagating that the Constitution of Pakistan will not be based on Islamic Sharia. Islamic principles today are as much applicable to life as they were 1300 years ago.
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  • Address to Karachi Bar Association in January 25, 1948[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • Pakistan not only means freedom and independence but Muslims ideology which has to be preserved which has come to us a precious gift and treasure and which we hope, others will share with us.
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  • Address to Frontier Muslim Students Federation on 18th June 1945[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • Religion should not be allowed to come into Politics….Religion is merely a matter between man and God.
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  • Address to the Central Legislative Assembly, 7 February 1935[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • It is extremely difficult to appreciate why our Hindu friends fail to understand the real nature of Islam and Hinduism. They are not religions in the strict sense of the word, but are, in fact, different and distinct social orders, and it is a dream that the Hindus and Muslims can ever evolve a common nationality, and this misconception of one Indian nation has troubles and will lead India to destruction if we fail to revise our notions in time. The Hindus and Muslims belong to two different religious philosophies, social customs, litterateurs. They neither intermarry nor interdine together and, indeed, they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspect on life and of life are different. It is quite clear that Hindus and Mussalmans (Muslims) derive their inspiration from different sources of history. They have different epics, different heroes, and different episodes. Very often the hero of one is a foe of the other and, likewise, their victories and defeats overlap. To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and final destruction of any fabric that may be so built for the government of such a state.
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  • Presidential Address to All India Muslim League’s Session on March 22, 1940[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • I have full faith in my people that they will rise to every occasion worthy of our past Islamic history, glory and traditions.
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  • Message to the Nation on the occasion of the first Anniversary of Pakistan on 14th August, 1948[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • Islam lays great emphasis on the social side of things. Every day, the rich and the poor, the great and the small living in a locality are brought five times in a day in the mosque in the terms of perfect equality of mankind and thereby the foundation of a healthy social relationship is laid and established through prayer. At the end of Ramazan comes the new moon, the crescent as a signal for a mass gathering on the ‘Id day again in perfect equality of mankind which effects the entire Muslim world.
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  • Message on the occasion of Eid-ul-Fitr in October 1941[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • The Quran is the general code for the Muslims, a religious, social, civil, commercial, military, judicial, criminal and penal code. It regulates every thing, from the ceremonies of religion to those of daily life, from the salvation of the soul to the health of the body, from the rights of all to those of each individual from morality to crime; from punishment here to that in the life to come, and our Holy Prophet Mohammad (Peace by upon Him) has enjoined on us that every Musalman should posses a copy of the Quran and be his own priest. Therefore, Islam is not merely confined to the spiritual tenets and doctrines or ritual and ceremonies. It is a complete code regulating the whole Muslim society, every department of life, collective and individual.
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  • Eid-ul-Fitar message in September 1945[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • As you may be aware, the Government has been making genuine efforts to allay the fears and the suspicions of the minorities and if their (Hindu minority’s) exodus from Sindh still continues, it is Not because they are not wanted here, but because they are more prone to listen to people across the border who are interested in pulling them out. I am sorry for those misguided people for nothing but disillusionment awaits them in their ‘PROMISED LAND’.
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  • Reply to an address of the Welcome Note presented by the Parsi Community of Sindh, Karachi on February 3, 1948[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • I shall watch with keenness the work of your Research Organization in evolving banking practices compatible with Islamic ideas of social and economic life. The economic system of the West has created almost insoluble problems for humanity and to many of us it appears that only a miracle can save it from disaster that is not facing the world. It has failed to do justice between man and man and to eradicate friction from the international field. On the contrary, it was largely responsible for the two world wars in the last half century. The Western world, in spite of its advantages, of mechanization and industrial efficiency is today in a worse mess than ever before in history. The adoption of Western economic theory and practice will not help us in achieving our goal of creating a happy and contended people. We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind.
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  • Address on occasion of opening of State bank of Pakistan (1st July 1948)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • When we say ‘This flag (Muslim League’s flag) is the flag of Islam’ they think we are introducing religion into politics - a fact of which we are proud. Islam gives us a complete code. It is not only religion but it contains laws, philosophy and politics. In fact, it contains everything that matters to a man from morning to night. When we talk of Islam we take it as all embracing word. We do not mean any ill. The foundation of our Islamic code is that we stand for liberty, equality and fraternity.
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  • Address to the Gaya Muslim League Conference in January 1938[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • I will have nothing to do with this pseudo-religious approach to politics. I part company with the Congress and Gandhi. I do not believe in working up mob hysteria. Politics is a gentleman’s game.
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  • Speaking to journalist Durga Das in London (December 1920) as quoted in Jinnah, Pakistan and Islamic Identity : The Search for Saladin (1997) by Akbar S. Ahmed, p. 67

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  • Think a hundred times before you take any decision, but once a decision is taken, stand by it as one man.
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  • Address to the League Lucknow session in 1937, following elections held under the Government of India Act, as quoted inMohammad Ali Jinnah, Founder of Pakistan (1976) by Ziauddin Ahmad Suleri, p. 1

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  • I have always maintained that no nation can ever be worthy of its existence that cannot take its women along with the men. No struggle can ever succeed without women participating side by side with men. There are two powers in the world; one is the sword and the other is the pen. There is a great competition and rivalry between the two. There is a third power stronger than both, that of the women.
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  • Speech at Islamia College for women (25 March 1940)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • The prosperity and advancement of a nation depend upon its intelligentsia, and Muslim India is looking forward to her young generation and education classes to give a bold lead for our guidance and a brilliant record of historical achievements and traditions.
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  • Speech (24 December 1940), published in Some Recent Speeches and Writings of Mr. Jinnah (1947), Vol. 1

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You have performed wonders in the past. You are still capable of repeating the history. You are not lacking in the great qualities and virtues in comparison with the other nations. Only you have to be fully conscious of that fact and to act with courage, faith and unity.

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  • No nation can rise to the height of glory unless your women are side by side with you. We are victims of evil customs. It is a crime against humanity that our women are shut up within the four walls of the houses as prisoners. There is no sanction anywhere for the deplorable condition in which our women have to live.
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  • Speech at a meeting of the Muslim University Union, Aligarh (10 March 1944)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • Our object should be peace within, and peace without. We want to live peacefully and maintain cordial friendly relations with our immediate neighbours and with the world at large.
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  • Address in Lahore (15 August 1947)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.
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  • Address to Civil, Naval, Military and Air Force Officers of Pakistan Government, Karachi (11 October 1947)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • My message to you all is of hope, courage and confidence. Let us mobilize all our resources in a systematic and organized way and tackle the grave issues that confront us with grim determination and discipline worthy of a great nation.
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  • Eid-ul-Azha Message to the Nation (24 October 1947)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • That freedom can never be attained by a nation without suffering and sacrifice has been amply borne out by the recent tragic happenings in this subcontinent. We are in the midst of unparalleled difficulties and untold sufferings; we have been through dark days of apprehension and anguish; but I can say with confidence that with courage and self-reliance and by the Grace of God we shall emerge triumphant.
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  • Speech at a rally at the University Stadium, Lahore (30 October 1947)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • There is no power on earth that can undo Pakistan.
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  • Speech at a rally at the University Stadium, Lahore (30 October 1947)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • The great majority of us are Muslims. We follow the teachings of the Prophet Mohammed (may peace be upon him). We are members of the brotherhood of Islam in which all are equal in rights, dignity and self-respect. Consequently, we have a special and a very deep sense of unity. But make no mistake: Pakistan is not a theocracy or anything like it.
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  • Broadcast to the people of Australia (19 February 1948)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • You have to stand guard over the development and maintenance of democracy, social justice and the equality of manhood in your own native soil. With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.
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  • Address to the officers and men of the 5th Heavy Ack Ack and 6th Light Ack Ack Regiments in Malir, Karachi (21 February 1948)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • The exploits of your leaders in many a historic field of battle; the progress of your Revolution; the rise and career of the great Ataturk, his revitalization of your nation by his great statesmanship, courage and foresight all these stirring events are well-known to the people of Pakistan.
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  • Reply to the speech made by the first Turkish Ambassador to Pakistan at the time of presenting Credentials to the Quaid-i-Azam (4 March 1948)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • The Story of Pakistan, its struggle and its achievement, is the very story of great human ideals, struggling to survive in the face of great odds and difficulties.
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  • Address to the people in Chittagong (23 March 1948)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • Yet this is a truth people so easily seem to forget and begin to prize local, sectional or provincial interests above and regardless of the national interests. It naturally pains me to find the curse of provincialism holding sway over any section of Pakistan. Pakistan must be rid of this evil.
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  • Reply to the Civic Address presented by the Quetta Municipality (15 June 1948)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • We are now all Pakistanis — not Baluchis, Pathans, Sindhis, Bengalis, Punjabis and so on — and as Pakistanis we must feet behave and act, and we should be proud to be known as Pakistanis and nothing else.
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  • Reply to the Civic Address presented by the Quetta Municipality (15 June 1948)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind.
    [LIST]
  • Speech at the opening ceremony of the State Bank of Pakistan, Karachi (1 July 1948)[SUP]specific citation needed](Wikiquote:Citing sources - Wikiquote)][/SUP]

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  • Character, courage, industry and perseverance are the four pillars on which the whole edifice of human life can be built and failure is a word unknown to me.
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  • As quoted in Mohammad Ali Jinnah : A Political Study (1962) by M. H. Saiyid, p. 9

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  • I have lived as plain Mr. Jinnah and I hope to die as plain Mr. Jinnah. I am very much averse to any title or honours and I will be more than happy if there was no prefix to my name.
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  • As quoted in Plain Mr. Jinnah : Selections from Quaid-e-Azam’s Correspondence (1976)

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Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

^ Nice. Thanks for sharing.

It is easy for small people to criticize Mr. Jinnah for whatever reasons, every now and then.

But he was a man in his own league and far above the rest.
I really respect him. :hat:

Is this from a link or did you compile these yourself ?

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

Tambaaku noshi, aap ki siahat ke liyay muzir ho sakti hai. :stuck_out_tongue:

I found it on wikiquote.org

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

Thanks.

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

A mad man

Posted on December 24, 2014 by a corner of my Heart…!

https://sheemamehkar.files.wordpress.com/2014/12/tribute-to-the-quaid-i_thumb7.jpg?w=1674

“You turned 138 today. But, gladly you still don’t seem to be aging”

“So, how do I look?”

“As always, debonair, father.”

“If it is a happy day, why the atmosphere is so melancholic? Is my country doing fine?”
“No, father. It is ill, very ill. I don’t know which dictionary or vocabulary or language I shall extract words from to tell you in what a tormenting state your beloved country is in. Can’t you read my face?”

“I certainly can. You look hollow, robbed and bruised.”

“Pakistan had its general elections last May.”

“That is a gratifying news, why you look so dreary then?”

“Because the story is half recounted. I look dreary and robbed because I am actually robbed. I am robbed father, of my only right; my vote.”

“Pakistan was formed to be ruled by the democratic regimes, hence the sanctity of vote is to be the most safeguarded right of every citizen. How did it get robbed?”

“It is still an unsolved mystery. The vote was just not stolen but, it was found burnt in the outskirts of polling station.”

“And where are the perpetrators?”

“In power.”

“They should be in jail.”

“Well, that is comical irony of this robbery.”

“So, what did you do besides whining?”

“Did what?”

“Did you not stand up against the injustice?”

“No, I didn’t. None of the 200 million people did. We were too feeble rather too coward to stand up.”

“It is shameful. To be slaves of tyranny was never my message.”

“But, one man did stand up.”

“Who?”

“A mad man.”

“He must be a gentle man.”

“He is. A cricketer by heart, philanthropist by soul and a leader by mind has spearheaded an irreversible movement against the injustice of thousands of stolen votes. But, he has been consistently denied justice.”

“Why he didn’t give up then?”

“Had you?

When you left for your heavenly abode, the vultures took over your land. One replaced other in the name of evolution by bamboozling millions each time. These vultures have forged a system that stinks. A system that enriches the rich but, deprives the poor. That clothes the dressed but, nudes the naked. That feeds the affluent but, hungers the hungry. That twists the law to serve the moneyed but, persecute the poor. That exonerates the criminal but, prosecutes the innocent. That roasts the minorities in kiln and rapes the women. That has stemmed the extremism and made the blasphemy a norm. That has spewed sectarianism and spouted provincialism. A system that barrens the mothers’ laps for no food and lands newborns in tiny graves for no oxygen. Because this system can build concrete structures but, can’t invest in human flesh. A system that buries our dreams in underpasses, burns our hopes in illuminating lights of overpasses and cages our future in palaces of rulers.

A system that denies justice, produces illiteracy, dishonours merit, breeds unemployment, begets social injustice, creates crime, induces hatred, promotes bigotry and adheres lawlessness.
These opulent rulers of the deprived nation and their henchmen are the money-makers who after robbing our votes are squandering the country’s resources as personal reservoirs. A nation of millions is ruled like a personal kingdom of monarchs who are plundering and pillaging it to roots reducing us as bunch of beggars.

Father, the democracy of your democratic country has reduced to a mere product that serves its highest bidder.

But, then came this mad man, like a knight armoured with iron-will, crusading against these predators who have hunted this land in pursuit of satisfying their insatiable avarice. He has galvanized the racked youth into a combat force to prey upon a system that reeks.
When he is the only one who is all set to fix the law, King John and his Sheriffs are after him, declaring him as Robinhood, an outlaw. He is being awarded the epithets: agitator, mutineer and rebel. He is being accused of abetting the vigilantism if he dares to repel.
But, his struggle is not dying. His resolve is not perishing as he doesn’t dread dying on a treadmill. He did magic, woken us up from self-induced slumber and freed us from afflicted slavery. He has pumped life in the dead fishes and made us swim against the stream. He is getting old but, his spirit is growing younger. His wrinkles are getting deeper and so does his determination. He is getting pale but, flames of change in him are getting reddish. His steel nerves have started to melt the rod in the necks of savages. His fight is quashing the stigma of status-quo.

Crowds enriched with pep, rapture and exuberance paraded to him on his one call. Elderly, young, women, children, infants, newborns flocked to his gigantic demonstrations. Throngs and throngs, breaking the shackles of unconsciousness, assembled to listen to his message.
Every day from atop the cliff he roared: Rise and rise again, until the lambs become lions.
He has embarked on a journey to make us – the lambs – the loins. By launching massive citizenry awareness, he has made people cognizant of their born rights. He has transferred the ownership, power and control to the masses – to the real heirs. He is riding us all on the alley to fight against the tyranny. He has took off the voyage to sculpt a New Pakistan; a repaired Pakistan; a healed Pakistan. A Pakistan that belongs to commoners and not to pygmies and their minions.

In the twilight of congregation, glittering eyes, blazing hopes and dazzling dreams were giving nightmares to the wily rulers who have mauled our souls, quelled the cries and quietened the pain. He has shook the nation from hibernation and walked us out of the graves of ignorance and brought a paradigm shift in the perceptivity of a common man.

His eighteen years of perseverance and struggle has finally aroused in an ingratitude nation the sense of ownership. He lashed them for their stoned hearts and perpetuated silence. Now, they have owned up themselves, their land and their compatriots. They have learned to feel the pain, protest, scream, clamour and shed tears.

He has addressed the right chords of the masses and morphed the yearnings into deafening music beats of change. He has dyed the dismal political spectrum in colours of revived hope, re-birthed dreams, resuscitated self-belief and a palpable future that belongs to every citizen of Pakistan.

Though, he is not as great as you. He has no political acumen like yours. His sharpness is not sharp enough. His intelligence is not intelligent enough. His impulsive disposition wins over his sagacity. His madness overshadows his competence.

But, his sincerity is pure. His intentions are noble. His heart is crystal-clear. His humanity is magnanimous. His compassion is fatherly. His determination is invincible. His generousity is sky-spacy. His faith is unflinching. His bravado is inspiring. His austerity is quintessential. His dreams are big as lofty mountains. His vision is beyond the falcon’s flight. And his integrity is as proverbial as yours.

He has given everything to Pakistan, almost his life.

A nation destitute of education, cloth, food, justice and progress has taken hostage in his empathetic heart. A heart that is as compassionate as the grab of neonate’s palm. He is being censured, vilified, demonized and scoffed. He is garlanded as dunderhead, conceited and obstinate. But, the very dunderhead is balm to downtrodden, the very conceited is a rescuer to underdogs and the very obstinate is messiah to peasants.

Being the only light, he is pulling us through to a Pakistan that was dreamt by you, father.”
“So, finally somebody dared to take on this tyrannical system that has plagued my soil and caused me unceasing restlessness since I have been laid down. You, as a nation, must be indebted to him. Now, why are you wounded?”

“Not just wounded, father. I feel dead inside. A week before horrendous carnage was inflicted on us – on the whole nation. The savagery that has shamed the vengeance. The butchery that has buried the humanity. The massacre that has left us in insufferable pain. The barbarity that has left words inadequate. The slaughter that is beyond sanity. More than hundred children were slain. Small-little-angles were literally butchered and beheaded, father.”

“Who were these animals?”

“Self-created beasts. Every ‘regime’ sprayed its amount of seeds of extremism and created the monster of terrorism. Now, this (Frankenstein’s) monster is devouring our kids, shredding their flesh and bathing them in blood. Little ones are paying the price of self-bred and self-nourished menace. Every other day this land is stained red and we are left bereaved, broken and dead inside. We are running out of tears and patience to bear the unendurable pain. Tens of thousands of us have been ruthlessly butchered but, our blood failed to move the heartless rulers. Their hollow statements, callous words, apathetic demeanour and inexplicable inertia has tormented us to no extent. The beasts are at our doorsteps but, we stand helpless. The vicious cycle of hate, revenge and lust for blood has reached our homes but, these cowards couldn’t even lash these beasts with words, let alone fight. They just reimburse our cheap lives for few bucks while our coffins are getting heavier and graves countless.

Father, you left us to be consumed by this (seemingly unending) war and if left, to be crippled inside by the prevalent unaccountable barbaric system.

‘Pakistan can’t be undone’, the faith that these words of yours has always given us is now gradually dwindling. But, against all hopes, against all reasons, against all logics, against the desire and probably against the will, we are still hoping, still breathing and still keeping the belief intact.’”

“So, you have given up.”

“No, or may be yes. A part of mine has probably given up.”

“You know I was always cited by my foes as a “haughty old-man”. Because, for them I always was as they failed to break me and defeat me. I had never compromised on my principles. I had never surrendered to the injustice. I remained adhered to my mission. I never lost the belief in Pakistan becoming a reality. Even when the hopes had waned, circumstances had become adverse and I was put on the spikes of censure, I didn’t give in to their ideologies. I didn’t give up to their agendas. I fought, I soldiered on, battling it till last. I did what I could in the best interest of millions of you. And, at last, I triumphed over evils. I have no remorse. I have no guilt and I am not disappointed in you.

So, daughter, in this moment of grief, my message to the great people of this land is: Nations that deprive themselves of courage in testing times taste defeat. But, you are the bravest nation, the most resilient. You are no failure. You never were. You just lacked belief in yourself, the will and unity. You always refused to take the ownership, the mantle and the will to stand up against the wrong been done to you. Unlike me, you gave in to the (imposed) injustice.

Hold on to the fighting spirit this great-mad-man has given you, cling on to the winning spirit that has united you against this war. Don’t surrender to ‘robbers’ and ‘beasts’. Don’t give in to tyranny. Resolve, that no matter how long and agonizing the journey is, how far and obscure the destination is, you will not give up. You will not surrender. You will fight and fight for the soul of my land, till last. Till all the lambs become lions. Till you triumph over all evils.

Now, repeat after me: ‘Pakistan was born to live.’”

Sheema Mehkar
December 24, 2014

https://sheemamehkar.files.wordpress.com/2014/12/wp7.jpg?w=558

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

I think the biggest mistake our leaders made was pandering to mullahs and accepting their temper tantrums. The same mullahs who opposed Jinnah and the creation of Pakistan. In Maudoodi’s own words 'Jinnah was an ‘ehmaq’ and the creation of Pakistan a ‘darindagi!’

Ayub ran a negative campaign against Fatima Jinnah and sought the help of orthodox religious parties including Maudoodi’s JI to stop Fatima from contesting the presidential election of 1965. They repeatedly questioned Fatima’s eligibility for contesting the highest political office of the land. However under pressure from the public, the religious parties later modified their stance and supported the candidature of Miss Jinnah. The election showed that the people had no prejudice against women holding high offices, and they could be key players in politics of the country. **It is believed that had the elections been held via the direct method, Fatima Jinnah would have won. **The Electoral College consisted of only 80,000 Basic Democrats, who were easily manipulated.

Then both Bhutto and Zia were guilty of pandering to mullahs and inserting religion in the constitution. NS later inserted the blasphemy clause. Because we hold The Holy Prophet pbuh in such high esteem, I cannot imagine any muslim (whether practising or non-practising muslim, except one who is mentally deranged) saying anything against the Prophet pbuh in complete ‘hosh-o-hawas’. Such laws are unnecessary and open to abuse.

Besides Pakistan has 90+% muslims and will always remain a muslim-majority country

Jinnah, Islam and the political system

Jinnah, Islam and the political system - Pakistan - DAWN.COM

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

Quaid-e-Azam Family Tree and Facts with Pictures

http://4.bp.blogspot.com/-r6cZ5vpZyLU/VJvdSmrS32I/AAAAAAAAGIs/iFtsn77xR2I/s1600/jinnah-family.png

Ever through what happened with the family of Quaid-e-Azam Muhammad Ali Jinnah and did they still alive? If they are still alive then where did they live? Before going to take different generations and family tree or Jinnah’s family let have a look of his siblings and parents.

Do you know today’s famous Indian Wadia family is actually part of Jinnah’s family? Lets take a look and find out how Wadia family meet with Jinnah’s family.

Quick Facts

  • Poonja Gokuldas Meghji was the grand father of Quaid-e-Azam Muhammad Ali Jinnah.
  • Poonja Jinnah was the father of Muhammad Ali Jinnah. He married with Mithibai Jinnah.
  • They had seven kids including Muhammad Ali Jinnah.

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The only two picture of Poonja Jinnah. source 1 / source 2

Siblings of Quaid-e-Azam

We all know that Fatima Jinnah was the sister of Jinnah and some people know Shireen Jinnah as his sister because its the name of town in Karachi, but what about the other siblings? Here is the complete list:

  1. Muhammad Ali Jinnah
  2. Ahmed Ali Jinnah
  3. Bunde Ali Jinnah
  4. Rahmat Bai Jinnah
  5. Fatima Jinnah
  6. Shireen Bai Jinnah
  7. Maryam Bai Jinnah

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Quaid-e-Azam’s four sisters, Rehmat Bai, Maryam Bai, Fatima Jinnah and Shireen Bai. source

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Rare picture of Quaid-e-Azam brother Ahmed Ali Jinnah with his wife Emmy. source

Wives of Muhammad Ali Jinnah

  1. Emibai Jinnah was his first wife who was his cousin and it was some how considered as forced marriage because Jinnah was not ready to marry with Emibai Jinnah but his mother urging him to marry.
  2. Maryam Jinnah was her second wife who was born as “Rattan Bai Petit” and she was parsi. She converted to Islam when she married Jinnah and took on the name Maryam Jinnah.

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Rare picture of Maryam Jinnah / Ruttenbai Petit. source 1 / source 2

Dina Wadia the only daughter

  • Mr. Jinnah raised her as Muslim.
  • She married with Parsi-born Indian Neville Wadia.
  • She changed her religion to Zoroastrian.
  • Jinnah disowned her after her marriage.
  • Father-daughter relationship became extremely formal after she married.
  • She visited to Pakistan in 2004 only once after his father’s death.

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Dina Jinnah with Quaid and Fatima Jinnah.

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Dina Wadia with his son Nusli Wadia in Pakistan in 2004. source

Family of Dina Wadia and Neville Wadia

  • Nusli Wadia is their only son.
  • He married with Maureen Wadia.
  • They has two son; Ness Wadia and Jehangir Wadia.
  • They all living in India and recognize themselves as Indian and following Zoroastrian.
  • Wadia family is famous in India for their business and IPL. Ness Wadia also was part of news in 2005-09 with his relationship with Bollywood actress Prity Zinta.

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http://4.bp.blogspot.com/-7VIxJ35GC2E/VJvXX3FiKKI/AAAAAAAAGIU/b8bUhaX_BWk/s1600/nusl-wadia-maureen.jpg

Nusli Wadia and Maureen Wadia

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Ness Wadia and Jehangir Wadia

Jinnah’s family Tree

Here is the flow chart or family tree of Muhammad Ali Jinnah’s family

So, the third generation of Jinnah’s family now known as Wadia family is living in India.

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

Thanks. Very informative.

I wonder why we never saw QA with any of his other brothers and sisters beside Fatima.

Re: Quaid-e-Azam Mohammad Ali Jinnah.. what did we miss as per your opinion?

You are very right, it did not even occurred to me about his family tree..