Qasr Prayer

[vroom]

Re: Qasr Prayer

@psyah

Unless you have knowledge of the various fiqhs - you cannot make such claims. You can say that you prefer your fiqh and consider it correct and that the difference of opinion is acceptable at the very most (bid’a Idafiya) … I have other references that suggest otherwise for the Sunnah of a traveller, if you note I didn’t negate the Sunnahs, I said they are acceptable to be prayed … we may differ on whether they remain Sunnah or not … difference of scholarly opinion is a blessing in Islam, because instead of clear cut “I’m right you are wrong” - it enables us to say “yours is acceptable, but I feel mine is better” …

After checking again, I note the Hanafis are stricter about Sunnahs in Qasr than the other madhabs … JazakAllahuKhair brother vroom

Jazak Allah

I do not know the positions of other fiqhs. However, that does not detract me from the possibility that the teaching mentioned in previous page is deviant. I repeat that allegation here
Generally I wouldn’t put a stop sign, for my self, on thinking something is deviant just because someone claims that is the opinion of another madhab. The drawback of this is that if the position of the other madhab is narrated correctly and it is what I claimed to be deviant, then I am more likely to be deviated myself [something which would require me to change my opinion].

However I did not think this comment was descriptive of any other madhab but communities which are teaching this

I was taught by arabs so I typically don’t pray sunnah anyways except for the 2 sunnah for fajr, because what we were taught was that they were special. But for qasr I can’t for the life of me figure out which one of these I’m supposed to follow.

If they are not teaching Sunnah Prayers, then yes I do believe this position to be deviated

If you have information regarding other madhabs that would take ownership of the above teaching, then that would make me take back my words and accept the position. I am not talking about shady characters narrating ‘kinda’ against Sunnah prayers. Their testimony is not acceptable. It would have to be from respectable people. Like for example someone who says the Hanafi position is that it is permissible not to pray the Sunnah prayers during travel. The statement is true but the omission of the fact the Hanafi position that the Sunnah prayers should be prayed is a major omission. Likewise I have seen the positions of other madhabs being understated. Much of the influence nowadays as we see on this thread is from islamqa, and laal dupatta walay (and friends) who quote claims from here there and everywhere.