Re: Prayers and Patience - Two occasions of duwa
Peace Mahool Bhai,
If we also read (refer to) earlier Verses 45 and 46 of Chapter 2 which says: “Nay, seek (Allah’s) help with patient perseverance and prayer: It is indeed hard, except to those who bring a lowly spirit,- Who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him”, then we’ll came to know that the Arabic word “Sabr [patient]” implies many shades of meaning, which it is impossible to comprehend in one English word. It implies:
(1) Patience in the sense of being thorough, not hasty;
(2) Patient perseverance, constancy, steadfastness, firmness of purpose;
(3) Systematic as opposed to spasmodic or chance action;
(4) A cheerful attitude of resignation and understanding in sorrow, defeat, or suffering as opposed to murmuring or rebellion, but saved from mere passivity of listlessness by the element of constancy or steadfastness.
Furthermore an additional meaning implied in sabr is self-restraint. Haqqani defines it in his Tafsir as following Reason and restraining Fear, Anger and Desire. Muqatil bin Hayan said that this verse means “utilize patience and the obligatory prayer in seeking the hereafter. As for 'patience (here), they say that it means fasting”. Al-Qurtubi and other scholars commented, “this is why Ramadhan is called the month of patience”, as it is mentioned in the hadith literature. Ibn Abi Hatim narrated that Umar bin Al-Khattab said, “there are two types of patience: (1) good patience when the disaster strikes, and (2) a better patience while avoiding the prohibitions of Almighty Allah.”
So, what can be a higher reward for patience, perseverance, self-restraint and constancy than that Almighty Allah should be with us? For this promise opens the door to every kind of spiritual well-being.
Now coming to part of the acceptance of dua, it is mentioned in various hadiths that a dua made between the adhaan and aqama will not be rejected. There are be many forms for making dua like in congregation fard namaaz and while reading two rakat ‘Salaath-e-Hajat’ etc., and acceptance of all duas is by the will of Almighty Allah. Almighty Allah stated that the best tools to help ease the effects of the afflictions are patience and prayer.
a) If he is tested with a bounty, he is grateful for it and this is better for him;
b) and if he is afflicted with a hardship, he is patient with it and this is better for him.
Almighty Allah knows best.
Source: Tafsir Ibn Kathir, Tafsir Abdullah Yousif Ali.