ah ko chahiye ik umr asar hone tak
kaun jita hai teri zulf k sar hone tak
dam har mauj mein hai halqa-e-sadkam-e-nahang
dekhen kya guzare hai qatre pe gauhar hone tak
ashiqi sabr-talab aur tamanna betab
dil ka kya rang karun khun-e-jigar hone tak
ham ne mana k taaful na karoge lekin
khak ho jayenge ham tum ko khabar hone tak
Ghalib loved Delhi so much. Born in Agra and moved to Delhi at the age of 13 after his marriage with a distnat cousin. After that except for a few short trips to Rampur and an extended absence of almost three years, when he went to Calcutta via Lucknow and Benares, Ghalib remained in Delhi until his death on February 15, 1869.
One of the biggest proof of Ghalib’s popualrity is the use of his lines by common men in their routine. Look at the bold lines in the Ghazal. May of us have heard and used these lines without knowing that these are part of Ghalib’s ghazal.
haiN aur bhii dunyaa meN suKhan_war bahot achchhe
kahte haiN k "Ghaalib" kaa hai andaaz-e-bayaaN aur!****
be_shak!
**
rekhta ke tum hi ustaad nahiN ho GHalib
kahte haiN agle zamane meN koi Meer bhi tha
Once at a poetry meeting, Hakim Agha Jan Aish, a well- known Delhi wit, took a jab at Ghalib‘s poetry with the following lines:*
Kalam-i-Mir samjhay aur zabaan-i-Meerza samjhay
Magar in-ka kaha yeh aap samjhaiN ya Khuda samjhay*
We understand the verse of Mir, we understand what Mirza [Sauda] **worte;
But **Ghalib‘s verse! — Only he himself or God can understand!
**
Ghalib*‘s reponse was:
Na sataayish ki tamanna, na silay ki parwaah
Gar nahiN haiN meray asha’aar maiN ma’ny na sahi*
I do not long for people’s praise; I seek no one’s reward
And if they say my verse has no meaning, be it so
Hum Ko Maaloom Hai Jannat Ki Haqeeqat Lakin
Dil Ko Khush Rakhne Ko Ghalib Yeh Khayal Accha hai
Apart from the infant deaths of his children and his never-ending financial struggles, Ghalib's life was characterized by notoriety. He was known for gambling, drinking and being in debt.
The first edition of Ghalib's Urdu diwan was published in 1841, the same year that he was arrested and fined for gambling. He was arrested on the same charge in 1847, and again, in that same year, the second edition of his diwan was published. Since he had never been seen praying or fasting, his critics were quick to write him off as an atheistic drunk, who indulged himself in the idle pursuit of composing love poetry.
Mainstream Islam in 19th-century India had not recognized love as one of the components of the faith. Religion was about God, and God was only to be feared and worshipped in a strictly prescribed way. *Within this context, some of Ghalib's verse hovered on the blasphemous: *
*I know the truth about the promise of heaven
Still, it's a nice thought to keep the heart amused. *
**My most favourite Ghazal by Chacha Ghalib:
**
Dil Hi To Hai Na Sang-O-Khisht, Dard Se Bhar Na Aaye Kyun
Roenge Ham Hazaar Baar, Koi Hamain Sataaye Kyun
Deir Nahin Haram Nahin, Dar Nahin Aastaan Nahin
Baithe Hain Rahguzar Pe Ham, Gair Hamain Uthaye Kyun
Jab Wo Jamaal-E-Dilafroz, Surat-E-Mahr-E-Nimaroz
Aap Hi Ho Nazarasoz, Parde Main Munh Chhupaaye Kyun