Owners of the Elephant

:salam2:
*
Source:
Qasas Al Qur’an

Translation by Yusuf Ali
Tafseer by Ibn-Katheer

***Introduction and Summanry of Surah Al Fil or The Elephant:

**The early Meccan Surah refers to an event that happened in the year of the birth of our Holy Prophet :saw2:, say about 570 A.D. Yemen was then under the rule of the Abyssinians (Christian), who had driven out the Jewish Himyar rulers. Abraha Ashram was the Abyssinian governor or viceroy. Intoxicated with power and fired by religious fanaticism, he led a big expedition against Mecca, intending to destroy the Ka’aba. He had an elephant or elephants in his train. But his sacrilegious intention were defeated by a miracle. No defence was offered by the custodian of the Ka’ba as the arym was too strong for them, but it was believed that a shower of stones, thrown by flocks of birds, destroyed the invading army almost to a man. The stones produces sores and pustules on the skin, which spread like a pestilence.

Owners of the Elephant

Allah the almighty says: "Have You (O Muhammad :saw2: not seen how your Lord dealt with the owners of the Elephant? The Elephant army which came from Yemen under the command of Abraha Al-Ashram intending to destroy the Ka’ba at Makkah]. Did He not make their plot go astray? And He sent against them birds, in flocks. Striking them with stones of sijjil (baked clay). And He made them like (an empty field on stalks) of which the corn has been eaten up by cattle).

At-Tabari said: The first one to tame elephants was Ifridun Ibn Athqiyan who killed Ad-Dahhaq. He was the first to use saddle for horses. But, the first one to tame and ride on horses was Tahmuris, the third king on earth. It is also said that Ismail Ibn Ibrahim a.s. was the first to ride horses. It is probably that he was the first one to ride on them from among the Arabs, and Allah knows the best.

It is said: Though the elephant is so huge, he fears from cats. Thereupon, some worloards, during their fight against the Indians, brought some cats to the battlefield the matter that forced the elephants to bolt.

Ibn Ishaq said: the governor or viceroy, Abraha Al-Ashram built a huge and very lofty church, and wrote to the king of Abyssinia, Negus that “I hae built you a church that is unprecedented, and I am intending to divert pilgrimage from Mecca to Abyssinia”.

Al-Suhaili said: Abraha Al-Ashram subjugated the Yemenites to build that mean church and forced them to taste several sorts of humiliation. He used to cut off the hand of the one who comes late for labor till the sun rises. He took many valuable things from the palace of Bilqis to add thereto. He took marbles, precious stones, and valuable luggage. Moreover, he erected gold and silver crosses, built ebony and ivory pulpits, and raised the church’s stature and expanded its width. Afterwards, when Abraha was killed, whosever tried to take anything out of its body or ornaments, the Jinn were reluctant and hesitant to do him harm. For, it was built above the burial of two idols called Ku’aib and his wife, the height of which was abut sixty cubits. So, the Yemenites left it untouched till the era of Al-Saffah, the first Abbaside Caliph. He, Al-Saffah, sent a group of pious scholars of wil firm who totally demolished it, and it was destroyed then till the present day.

Ibn Ishaq said: When the Arabs heard of the letter of Abraha sent to Negus, a man from Kinanah got angry. He sent out till he reached the church where he urinated on its walls (as a sign of showing anger and mockery). No body noticed him, and upon that the returned home safely. The news reached Abraha who asked about the doer. He was answered: this wad done by on of those Arabs who perform pilgrimage to the Ka’ba at Mecca when he heard of your declared intention that you would divert pilgrimage from their sacred house to your (recently-built) church. He (the Arab) got angry and come to excrete therein declaring it to be unqulified (to the event). Upon hearing this, Abraha burst with rage and took oath that he would demolish the Ka’ba. Then, he ordered the Abyssinians (Christians) to get prepared for war. He led a big expedition against Mecca accompanying an elephant or elephants in his train. The Arabs heard of the news and they were terrified, but they decided to fight him when the news was affirmed that he intended to destroy the Sacred house. A man from among the noblemen of Yemen called Dhu Nafar set out for him accompanied with his own clan and those who answered his call to fight against Abraha. The two parties met, Dhu Nafar and his followers were defeated and he himself was taken as a prisoner of war. H was then brought before Abraha who was abou to kill him, but Dhu Nafar said: “O king! Don’t kill me, I m,ay be of any use to you.” Abraha did nto kill him and he kept him tied up in custody. Then Abraha went on intending what he set out for. He arrived at the land of Khath’am where he encountered with Nufail Ibn Habib Al-Khath’ami who was leading his two ribes -Shahran and Nahis along with his followers from the Arabs. Nufail was defeated and taken as prisoner of war to be brough before Abraha. Abraha intended to kill him, but Nufail said: "O king! Don’t kill me. I may guide you to the destination you desire. Here you are! My pledge of allegiance. Abraha set him free and took him as a guide. When they passed by Taif, there came to him Mas’ud Ib Mutab Ibn Malik Ibn Kab Ibn Amr Ibn Sad Ibn Auf Ibn Thaqif along with his followers who said: "O king! we are nothing but your slaves, we listen and obey, no hostility is ever there between you and us, and our House is not that which you want i.e. At Lat you only want the House in Mecca. Hence, we send with you someone who leads you thereto.

:insh: to be continued.

Re: Owners of the Elephant

Ibn Ishaq said: Al-Lat was a ‘sacred’ House in Taif, it was to them just as the Kaaba was to the rest of the Arabs. They sent a man called Abu Rughal to show him (Abraha) they way to Mecca. They went on till they arrived at a place called Al-Maghmas where Abu Rughal died. Abu Rughal was buried there and afterwards, the Arabs used to stone his grave. Abu Rughal was among the train of Abraha and that he sheltered himself with the Sacred House (Kaaba) and when he came out, a stone hit him and he was dead. The Prophet :saw2: told His Companions: “As a sign on this, he was buried with two branches of gold”. They dug and verily, they found them. To compromise between this and the narration of Ibn Ishaq I say: the later Abu Rughal had the same name as his higher ancestor whose grave used to be stoned by the Arabs. Moreover, the people used to stone his grave as they stone that of the former.

Ibn Ishaq said: When Abraha arrived at Al-Maghmas, he sent a man called Al-Aswad Ibn Maqsud with a cavalry dipatch. Al-Aswad seized some of the Arab’s property which included two hundred camels that belonged to 'Abdul Muttalib, the Prophet’s :saw2: grand-father, who was, then, the principal man among the nobility. Upon this, Quraish, Kinanah and Hudhail decided to fight against Abraha, but they comprehended that they cannot afford that and thus quitted the idea. Then, Abraha sent Hanatah Al-Himiari to Mecca ordering him to ask about the chief of the poeple and tell him: "I (the king) did not come to fight against you, I only came to destroy the Sacred House. If you do not stand in our way, we will not harm any of you all. Abraha dadded to his messenger: ‘And if he showed his desire not tofight, bring him to me.’ When Hanatah entered MEcca, he asked about its chief and master. He was told: it is 'Abdul Muttalib Ibn Hashim. He saw him and thus delivered the message. Abdul Muttalib said: “By Allah! we do not intend to fight. Really we cannot afford it. This is Sacred House of Allah and His Khalil (friend) Ibrahim a.s., only Him Alone can protect it if He wills to.” Upon hearing this, Hanatah said: “Come with me to meet with him (Abraha, he ordered me to do so.” Abdul Muttalib set out for him accompanied with some of his sons till they approached the camp. He asked about Dhu Nafar who was a friend of his. He entered upon him in his prison and said: “O Dhu Nafar! Can’t you do anything for us in this plight of ours?” Dhu Nafar said: “What can a prisoner do while waiting for death to come either in the morning or at night? All that I can do is to send to the stableman of the elephant, Anis, who is a friend of mine to recommend you, say a good word of you, intercede for you before him, and to seek permission for you to meet with Abraha.” 'Abdul Muttalib said: “That’s enough with me.” Dhu Nafar sent to Anis saying: Verily, Abdul Muttalib is the chief of the Quraish, he is generous to both human and animals and the king (Abraha) seized two hundred camels that belongs to thim. So, seek permission for him to meet Abraha and do whatever you see useful for him. Anis said: Surely, I will do. Anis presented himself before Abraha and then said: 'O king! The chief of Quraish is here and wants to present himself before you, so give him permission to, please! Abraha gave his consent. Abdul Muttalib was very handsome and grand and when seen by Abraha, Abraha showed great respect and was highly impressed. So, he refused to make him sit lowly in front of him, and also disliked to let the Abyssinians see him allowing him to sit on his own chair (throne).

Consequently, he descended from above his chair and sat besides him on the rich carpet. Then, he aid to his interpreter: Ask him what doese he want? However, Abraha was surprised to hear from 'Abdul Muttalib through the interpreter that all he wanted was a compensation for his two hundred camels, but did not ask him to leave the Kaaba alone. When Abraha expressed surprise, 'Abdul Muttalib answered: 'I am the master of the camels, whereas the Kaaba house of worship has its lord to defend it. Abraha said: No one can defend it from me. Abdul Muttalib said: You are on your own! Finally, Abraha gave him the camels back.

Ibn Ishaq said: It is said that when Abdul Muttalib entered upon Abraha he was accompanied with Ya’mur Ibn Nafa’ah Ibn Adiy Ibn Ad-Dail Ibn Bakr Ibn Abd Manah Ibn Kinanah the chief of the Banu Bakr tribe and Khuwailid Ib Wailah the chief of the Hudail tribe who offered Abraha one-third of the properties of Tihamah district in return for his going back and leaving the Kaaba alone. But Abraha resuded their offer. Ibn Ishaq added: “I am not certain about the authenticity of this!”.

When Abdul Muttalib returned home he told the Quraish about what happened between him and Abraha and ordered them to evacuate Mecca and move to the mountains. Then, he accompanied with some men stood holding the ring of the Kaaba’s door invoking Allah and seeking His aid against Abraha and his troops.

Ibn Ishaq said: then, Abdul Muttalib let the door’s ring and set out with his companions to the mountains seeking shelter and awaiting for what would happen next. In the morning, Abraha got prepared to enter Mecca, and got his elephant and troops prepared. The elephant’s name was Mahmoud. When he was directd towards Mecca, Nufail Ibn Habib came near him and whispered in his ear: Kneel down Mahmoud and go back home safe, you are in Allah’s Sacred Town. He let go his ear and the elephant kneeled down.

As-Suhaili said: this means that the elephant fell to the ground, as elephants do not kneel down. It is said: that some elephants might kneel down just as camels. And, Allah Knows best.

Nufail Ibn Habib went away and climbed up the mount till he was far and safe. The Abyssinians beat the elephant forcing him to stand up to his feet, but he refused. They hit his head with axe-like weapons, but he refused. They tried their best to force him to stand up to his feet, but they could not. They directed his face back towards the Yemen and he stood up and ran thereto. They directed him towards the Sham (Syria and then towards the east and he stood up to this feet and ran thereto. They again directed him towards Mecca, but he refused. Thereupon, Allah the Almighty sent upon them birds from the seaside resembling hawks. Each bird held three stones: on in his beak and two in his two legs. The stones were lick chick-peas and lentils, and none from among the Abyssinians was hit by a stone, but he was killed. Moreover, the birds did not hit them all. The rest of them fled away seeking the way they first came from and asking about Nufail Ibn Habib to guide them back to Yemen.

Ibn Ishaq said: the Abyssinians fled away while death pursuing them on every path and in every way and Abraha was hit with a stone as well. They carried him and his body began to tear up part after part till they reached San’aa. After a short while, his chest cracked (as claimed by historians) and he died.

Ibn Ishaq said: I have been told by Yaqub Ibn Utbah that, that year was the first in which measles, small-box, and bitter trees such as colocynth and African rue appeared in the Arab Peninsula.

:insh: to be continued.

Re: Owners of the Elephant

Thanks lethal, pretty informative. One correction though:
Abdul Muttalib was Prophet (SAW)'s grandfather, not uncle.

Re: Owners of the Elephant

Jazakallah Khair.

Re: Owners of the Elephant

Ibn Ishaq said: When Allah the Almighty sent His Prophet Muhammad :saw2:, He reminded the Quraish with His Grace and favour bestowed on them through defating the Abyssinians and defying them saying: “Have You (O Muhammad :saw2: not seen how your Lord dealt with the owners of the Elephant? The Elephant army which came from Yemen under the command of Abraha Al-Ashram intending to destroy the Ka’ba at Makkah]. Did He not make their plot go astray? And He sent against them birds, in flocks. Striking them with stones of sijjil (baked clay). And He made them like (an empty field on stalks) of which the corn has been eaten up by cattle).

Then, Ibn Hisham and Ibn Ishaq started to interpert this Surah and the next stated as follows: Ibn Hisham said: The word “Ababil” means “in flocks”, though the Arabs never used that word before the Revelation of the Glorious Qur’an. But as for the word “Sijjil”, I was told by Yunus An-Nahwi and Abu Ubaidah that it was used by the Arabs to mean: solid and strong. Moreover, some interpreters claimed that this word was originally two in Persian, but the Arabs rendered them a single word that is “Sinj” and “lil”. “Sinj” means stone and “lil” stands for clay and hard stones consist of these two materials, stone and clay. He added, “Assf” stands for leaves. Al-Kasai said: I have heard some grammarians saying: 'The singular form of ‘Ababil (flock)’ is ‘Abil’. Besides, many of our early schloars said: ‘ababil are flocks of birds gathering group after group from here and there.’

Narrated Abdullah Ibn Abbas (May Allah be pleased with them): Their beaks were like those of the birds and their legs were like those of the dogs. In addition, Ikrimah transmitted: their heads were like those of the lions and they came from the seaside and their color was green. Also, Ibaid Ibn Umair said: they were marine black birds, holding stones in their beaks and legs. Abdullah Ibn Abbas a.s. said also: they looked like the Phoenix, and the smallest stone they carried was equal to the head of a human being and other stones were equal to camels. The same view was held by Yunus Ibn Bakir after Ibn Ishaq. Some interpreters said: The stones were too small. Allah Knows best!

Ibn Abu Hatim said: Abu Zarah told us on the authority of Muhammad Ibn Abdullah Ibn Abu Shaibah after Muawiyah after Al-Amash after Bu Sufyan after Ubaid Ibn Umair saying: When Allah the Almighty wanted to destroy the owners of the elephant He sent against them birds in flocks from the seaside resembling hawks, each one of them carried three stones: one in his beak and two in his two legs. They flew over till they were directly above the army, then they screamed and let go of the stones. The stones used to cut off or crack whom they hit from his head to his toes. In addition, Allah SWT sent a severe wind that hit the stones and added to their speed and strenght, the matter that caused the majority of the army to perish.

Ibn Ishaq said as stated earlier that not all of them were hit by the stones. Rather, some of them managed to return to the Yemen and related to their people what had happened to them and to the whole army. And Abraha himself was hit with the stones and was carried till he reached the Yemen wehre he died, may Allah SWT damn him!.

Narrated Ibn Ishaq saying: I was told by Abdullah Ibn Abu Bakr after Samurah after Aisha r.a. that she said: “I have seen the rider and stableman of the elephant at Mecca blind, crippled and asing the popele to feed them up.” However, it was mentioned earlier that the stableman was called Anis, but the rider was unidentified. Allah Knows Best!.

In his interpretation, An-Naqqash mentioned that the flood carried away their dead bodies and threw them into the sea. At the same year of this great incident, Prophet Muhammad :saw2: was born. Some scholars say that it took place two years prior to His :saw2: birth.

Then Ibn Ishaq cited the poetry the Arabs composed pertainign to that great incident in which Allah SWT made victorious His Sacred House which He wanted to grant honor, dignity, purification and respect through sending His Messenger Muhammad :saw2: and the legislation He sends with him. On of the fundamental pillars of this legislation is the Prayer whose Qiblah direction would be made to the honorable Kaaba. That which Allah SWT did to the owners of the elephant was never for the sake of the Quraish themselves. As the Christians who were represented in the Abyssinians were really nearer to the Kaaba than the polytheists of Quraish, but the victory was granted to the Sacred House itself in preparation for the advent of Prophet Muhammad :saw2:.

Added Ibn Ishaq and others: After the death of Abraha, the Abyssinians were ruled by his son, Yaksum, then by his brother, Masruq Ibn Abraha who was their last king.

The incident of the elephant took place in Al-Muharram, 882 according to the Roman Calendar. Following the death of Abraha and his succeeding two sons, the Abyssinian rule over the Yemen came to an end, the church built by Abraha was deserted. No one could even approach it for it was built over the burial place of two idols of Ku’aib and his wife. The two idols were made of wood, their height was about sixty cubits and they were touched with the jinn. For this very reason, no one could take the rist to come near the church or to take anything of its building or ornaments fearing the evils of the jinn. It stayed deserted till the time of the first Abbaside Caliph, As-Saffah whom the news of the riches found inside the church reached. He sent his ruler over the Yemen, Al-Abbas Ar-Rabi to destroy it and bring him all the precious objects he might find there.

This is the story of the ‘Owners of the Elephant’.

Re: Owners of the Elephant

Peace brahmachari99,

:jazak: I edited. :slight_smile:

Re: Owners of the Elephant

[Abdul Muttalib said: "By Allah! we do not intend to fight. Really we cannot afford it. This is Sacred House of Allah and His Khalil (friend) Ibrahim a.s., only Him Alone can protect it if He wills to."]

Does that mean that Abdul Muttalib was a muslim? I thought Muslims don't believe that Prophet's pbuh uncle was a muslim. I am confused now.

Re: Owners of the Elephant

Peace Makrani,

Prophet Muhammad :saw2: uncle was Abu Talib not Abdul Muttalib.

Re: Owners of the Elephant

Ooops yes grand father. so was he a muslim according to this incident?

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I agree that people understand and interpret Quran differently according to their own concepts/beliefs (100s of tafseers and different interpretations of Islam are proof of that), but I am sorry to say that it is ‘extremely gross’ and dishonesty to:

1: Change words of Allah with interpreted words when translating Quran
2: Intermingle own ideas with words of Allah when translating Quran
3: Translate words of Allah in Quran wrongly or differently just to portray own beliefs

As for ‘surah Feel’: I do realise that it seems miraculous story ... But then splitting of Nile (or possibly 'Red Sea'), stick turning into snake, Jins building palaces, Queen throne getting transported from one Palace to another in seconds, Sulaiman (AS) hearing ants and understanding them or talking to bird, fire turning into garden, people sleeping for 100s of years without food or ageing and then feeling they slept for short period when awaken, Virgin birth and new born baby talking, etc, etc, etc, are all as miraculous then what is mentioned in ‘Surah Feel’.

However, whatever is mentioned in ‘Surah Feel’ is what Allah intended to tell without ambiguity, that is, the story of attack on Kabba by an army having elephants in their ranks that was destroyed by birds pelting stones at them, something Quraish of Prophet (SAW) time knew (many remembered) very well and recognised the story as it was told.

Since people at the time knew about this attack on Kabba, we have got details of the event as Quraish realised what surah meant. People since time of Prophet (SAW) recorded the detail as the story was revealed in Quran and thus became more important as topic for Muslims to discuss and remember.

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Peace Makrani,

I'm not sure but I think He was among Muslim as He was follower of Ibrahimi religion. But i'll get back to you once i'm sure.

I agree with you Saleem.

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Peace Makrani

Regardless of whether AbdulMuttalib was himself a monotheist or not ... The history of pagan Arabia was always seen that Allah is The God Supreme ... Whilst there were lesser gods who were worshipped ... Each of them idols and housed in the Kabah, Allah was never made into an idol ... People however created their gods through time ... Ownership of the House went to Allah .... As was traditionally the case from the legacy of Ibrahim (as) .

Allah as Unseen and Most High, was already the practice in pagan Arabia ... It was the Hu Ahad (is unique and alone) that was the part that the pagans were finding hard to agree with - mostly because it affected their business, but also because they had biases to the age old practices.

So if it was said by AbdulMuttalib ... There is no reason to doubt this ... Since he said something that was compatible with the beliefs of the pagans as well as the monotheists. There were a few people already there who didn't engage in the idolatry ...