Our graveyards...here lies nobody!

Pakistan affairs are broader than political spectrum…so lets change the topic for a change!

why are our graveyards so dull, so scary and so abratnak…

but all is not lost…can anyone imagine the amount of love in "“Meri Pyaari Laado” a tragedy in three short words!

a great article…

                                         **[Here lies nobody ...](http://www.dawn.com/news/1158458/here-lies-nobody)**

         [Natasha Muhammad Zai](http://www.dawn.com/authors/3925/)
         Updated about 3 hours ago
       
     
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                 The grave of fast bowler Fazal Mahmood, titled 'Oval Hero' for his exploits in a 1954 Test played against England.

On a tombstone in a derelict graveyard in Lahore, are written the words: “My wife, my friend, my love, my life” – a love story in eight short words.
Above this proclamation is a name and dates of birth and death.
Poignant, yes, but also startlingly unique. Hers is probably one of the very few tombstones planted above the millions of dead in this country, that expresses an emotion.
That is just not how it is done in Pakistan.
Traditionally, when a marker has to be put up, it will carry a name, a date of birth and a date of death, along with a few religious inscriptions. That’s about it.
Rarely will any other detail of life be mentioned. Rarer still is any expression of sentiment.
Rites upon rites mark the first 40 days after a death, but the tombstone remains void of emotion. Almost all departed souls are dearly loved.
Why then, the reluctance to express it?
Deadpan epitaphs for the dead

This is a land of raging feelings.
Drivers will scream, weddings will be week-long affairs, politics will be passionate, friends will be for life, neighbours will be nosy, religion will be second to none, cricket will be second only to religion.
Each citizen carries a lifelong pass to an emotional roller coaster entirely his own. But one trip to a graveyard is enough to dispel this image.
Who is buried under these depressingly sterile nameplates?
Are these the same people who in life knew not a single moment of staid conventionalism, for whom being alive was synonymous with being opinionated?
Why have we ignored all that they were in the final words ever ascribed to them?
Read on: Ahmadi graves desecration: The death of conscience
Many famous people of course do not fall into the above category. As in life, so in death, their fame is on display, marking them as different from ordinary folks.
Waheed Murad’s tombstone lets us know with no ambiguity that this was the “Great Superstar”, the “Chocolate Hero”. Fazal Mehmood’s has “Oval Hero” engraved on the back, the sound of those 12 fallen wickets still echoing five decades later. Allah Wasai, a queen to the last, is buried as “Noor Jahan, Malika-e-Tarannum”. Manto famously wanted his epitaph to be a challenge to God’s writing skills, but his relatives decided to make do with a less controversial message.
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                 Waheed Murad's epitaph remembers him as the 'Chocolate Hero'.


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                 Saadat Hasan Manto's epitaph.

Surprisingly, the real celebrities of this country – politicians and statesmen – mostly have simple markers with a cursory mention of a title or two. Larger than life while still breathing, their last resting places are marked by humble plaques.
General Zia-ul-Haq is just the “President of Pakistan & Chief of Army Staff”, his absolutist 11-year rule over the country seemingly a figment of imagination.
The most flamboyant of our Presidents, he of the bow ties and horse rides with Jackie Kennedy fame, Ayub Khan’s marker simply reads “Field Marshal”.
Salman Taseer’s many avatars and achievements fade away in the face of the final one; the successful businessman, politician and collector of art is ultimately a “Martyr of Humanity”.
Benazir Bhutto’s inscription is only slightly more elaborate, stating this to be the grave of the first woman prime minister of the Muslim world, “martyred fighting for democracy and for the peaceful message of Islam”.
Explore: Heritage: The ancient graves
Women — the mothers, daughters and wives of men

For both the famous and the ordinary, a tradition had previously existed of leaving a written tribute on a tomb. Graves four or five decades old are inscribed with poetry, blessings, regrets, and salutations.
Somewhere along the way though, the epitaphs were turned into emotionless inscriptions, and those are now morphing into something more impersonal: more and more women’s graves are marked by not a name but a relation.
Take a look: Deadly attacks drive Pakistan coffin boom
She is now a zauja (wife) of Malik Fareed* or a dukhtar (daughter) of Chaudhry Bashir or walida (mother) of Jamil Ishfaq. Her name will not be mentioned. She will forever be a possession. Here lies proof that Malik Fareed existed.
Religious belief is part of the reason behind the namelessness of these tombs; life and death are accepted as God’s will, and a human emotion in face of the Almighty’s irreversible final decision seems inconsequential, so why bother about it.
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                 The epitaph of Boota Pehelwan.


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                 Tombstone of the founder of Lunda Bazaar, Mohammad Sultan.

There’s also the reasoning that if space is limited, then it should be dedicated to scripture, blessings bearing down eternally. Another reason seems to be a desire to follow the crowd. In a lot with many nameless graves, few would want to stand out as the odd one out.
The real reason, though, seems to be a national reluctance to publicly express love, especially towards a female. Couples do not hold hands, do not engage in perfunctory hugs. Many fathers are reluctant to shower grown-up children with physical affection.
Our men are stoic, far above the messy business of feelings.
Also see: Bani Israel graveyard: buried in time or conscience?
In another derelict graveyard of Lahore is the grave of a 16-year-old girl.
A small metal plate stands on two spindly legs at the head. The name and dates are painted on in a neat, clean professional hand. Underneath them, with an unsteady hand, that lays no claims of having done this before, is written “Meri Pyaari Laado” (my pampered darling) – a tragedy in three short words.
Not a stoic man who wrote this.
He lets you share his pain, he does not let the reader walk on unhindered. The messy business of feelings screams out that his child lies here and she was his beloved. The paint bleeds as does the heart when reading it.
—Photos by author

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          [HR][/HR]          [http://i.dawn.com/users/3925.jpg?r=952870063](http://www.dawn.com/authors/3925/natasha-muhammad-zai)  
           Natasha Muhammad Zai works in a private media organisation. 

She tweets @OhTripe](https://twitter.com/ohtripe)

Re: Our graveyards...here lies nobody!

Because we don't celebrate the dead. Judgement day is still to come and that is when we are judge or our fates decided so whatever we write on the tombstones at the end has no value.

Re: Our graveyards...here lies nobody!

it is not about celebration, it is about showing a bit more emotions on those tombstones. in any case, our graveyards are so dirty and scary (plus center of all social evils) that those dull tombstones serve well. we can at least keep our graveyards tidy and clean

Re: Our graveyards...here lies nobody!

Next thing you know some other random freelance Dawn blogger is whining that why stupid old backward Pakistanis don't read out speeches at the funeral. How we are such a pathetic nation for not showing creative emotions, affection and imagination at the funerals.

In Islamic faith, the burial is done as soon as, and we don't have the culture of pre-planning and meticulously organising funeral and burials. Our tombstones get prepared and established whilst the loved ones are still in trauma and going through an intense grieving period. But this is such a personal matter, who this is woman to decide by just looking at the tombstone whether the dead one was a loved? 135 children were massacred recently, the whole world witnessed their parents' painful suffering, I'm interested to know what kind of conclusion she would draw against parents' love and affection for their dead child in case they hadn't put any personalised messages on the tombstone?

Anyway, we do have the culture of inscribing the tombstone with Quranic calligraphy and prayers, if someone finds that dull and boring and useless, then what can you say?

Re: Our graveyards...here lies nobody!

Very interesting read. :)

Re: Our graveyards...here lies nobody!

well.
When people see a grave. They know what happened. Where the dude is.
What is important to him.. who is he going to stand in front of.
So all that creativity and emotion-ness kind of fade away...

I think you take that idea away you would see truck style art on graves in pakistan.

Re: Our graveyards…here lies nobody!

Why it is surprising in a society, which have common phrases like ‘zinda dar gaur kar dena’ to denote someone’s extreme sorry state? Look at the state of a very few gardens for public and you will know the psyche behind such state of graveyards. Even, our constitutional assemblies got awara doggies (not referring to politicians to hurt poor animal).

The people (alive) have so much to deal with for surviving that thinking of dearest dead one fade in short time. Just look at this poem from Parveen Shakir which tells us journey of a man from ready to be buried alongwith dead wife to forgetting visiting the grave within a year or two.

http://www.paklinks.com/gs/attachment.php?attachmentid=9404&d=1321509791