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Previous reference: Part F: http://www.paklinks.com/gs/religion-and-scripture/581736-one-god-one-creed-part-2-the-aryans-our-heritage.html
The Indo-Aryans
We have already noted that the Aryans who migrated to India possessed many religious books. All of them are in Sanskrit which was unintelligible to Arab scholars. So the Muslim scholars had a tough time trying to evaluate the Aryan people. And so they were not quite successful in their attempts. Abu Raihan Al-Biruni was an eminent scholar who came to India from Central Asia, and for thirteen years conducted studies concerning the Indian cultural heritage. For this purpose he even sat at the feet of Brahmin scholars. He has recorded the result of his study in various books, one of which is Book on India where he confesses his failure:
“*Try as I might, gathering as many materials as were available, it has to be admitted that I failed in many attempt to understand completely their conditions.” ****1]
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Evaluating the cultural parentage of the Indian people is a task that entails much laboriousness. Nonethless, so many Muslim scholars have undertaken to valuate Indians and their religion. One among them was Abdul Kareem Al-Jeeli, a reputed Sufi scholars (1365 A.D.). He writes in his work, Al Insaanul Kaamil.
*“The people of the Brahmin faith believe that everything in the universe is created by the One God; they accept the Unity, or Allah. But they do not accept any divine messenger or prophet. Their position is therefore of the adherents to truth prior to the delegation of a prophet. The Brahmins claim to belong to the lineage of Prophet Abraham a.s. They say the scripture they possess was written by Abraham. But they do not profess that it is of divine origin. The Veda contains philosophical thought and is divided into five parts. Though everyone is permitted to recite four of them, only certain specified persons have the sanction to read the fifth part, which is very profound and contains mysterious theories. It is being popularly held among the Brahmins that reading the fifth part of the Veda will inevitably lead to an acceptance of Islam.” ****2]
**Prophet Abraham a.s. had three wives: (1) **Sarah, **(2) Hagar and (3) Keturah. Issac, the son of Sarah, is the patriarch of Jews. Ishmael, born to Hagar, is the ancestor of the Arabs of Hijaz. Keturah gave birth to seven sons, one of whom was **Midian **or **‘Madyan’ **(Genesis 25:2). The successors of Maidian inhabited the coastal regions of the Gulf of Aqaba. The Qur’an tells us that Prophet Shu’ayb (Jethro), father-in-law of Prophet Moses, was an apostle deputed among the Midians (Quran 7:85). During that time, five dynasties reigned there. One of these was the *Hur dynasty. 3]. That these people worshipped the Aryan gods **Indra, Mitra, Varuna **and **Naasatyas **has been proved by a relic dug out of Boghaz-koi in Asia Minor. Documents of treaties between the **Hurian King muttuaza **and the **Hittite King **Shubbiluiiuma have been discovered there, in which the aforementioned Aryan gods are invoked as holy witnesses. *4] So, it is obvious that the Hurians who formed a dynasty in Midian’s lineage, and the Indo-Aryans were both attached to one and the same religious heritage. In which case the conclusion of Muslim scholars that the Aryan people, like the Midianites, belonged to teh genealogy of Abraham may be taken as well-founded.
But the arguments are not convincing, that the adherents of the Brahmin religion fail to recognize divine emissaries and prophets, and that they do not believe in the Scriptures as being God-given. Mirza Mazhar Jaan-e Jaanaan, a Sufi scholar of the Nakshabandi order, declares that the Indian’s Vedas are certainly revealed from Allah. *5] Devi Prasad Chattopadhyaya, in his Indian Philosophy records that the Maharishis, the Vedic seers, claimed that the Vedas were divine words. He writes:
*"They who habitually alleged [the presence of] divine spirit in everything found divine essence to be the cause of this as well. So the poet (Rishi) himself declared, ’ God has entered me’…When monotheism established itself in Brahmin religion it was believed that the universal God is Himself the author of the Vedas. God does not have a beginning or end. Neither has the Veda. Being divinely created it contains no error. It is perfect truth, perfect holiness and perfect expression. **6].
This was the Brahmin’s conviction. On one occasion, the phrase mantra krita: happened to slip from the mouth of the great sanskrit poet **Kalidasa. **Bhavabhuti, another poet, then knitted his brows diapporvingly’ his view was that Kalidasa should have said **Mantra darisa, **not Mantra krita, since Rishis did not compose the mantras, but only preceived them.
Thus the Brahmins did believe that the Rishis got the Vedas through divine revelation. So Al-Jeeli’s suggestion that the Brahmins did not believe in divine mission seems inaccurate.
Nor is the argument quite sound that Indians did not believe in prophethood. They believe in Avatars, or 'incarnations’. The Indian’s **Avatars **are the same, in objective and principle, as the apostles or ‘prophets’ of the Muslims. The aim of prophethood and that of Avatara is the establishment of ‘Dharma’ *. The Baghwad Gita, said to be written by Baadarayana Krishna, and universally known by the name of Vedavyasa, says *7]:
***"****Lord Sharikrishna advises Arjuna: O Arjuna of Bharata’s rib, Whensoever Dharma (i.e., religious path) wanes and Adharma (i.e., irreligious way) waxes, than do I come. That good people may be preserved and evil people destroyed, age after age I come/manifest [the Dharma].
P.S. to be continued :insh: