Re: Nailpolish and salat
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Making Masah Over Shoes
In your question you mentioned that Sayyed Abul 'Aalaa Maudoodi also permitted to wipe over the shoes. I wish to explain that as well. Some Fuqaha allow performing masah over the Jowrab when it is thick, but none of them allow making masah on shoes. Sheikh Yusuf Benori (R.A.) writes, “None of the Imaams have given permission to make masah over shoes.”(Ma’arifus-Sunan Vol. 1, p. 347). The reason for this is the Prophet wiped over his shoes only when he already was in the state of wudu. He would perform a fresh wudu for every prayer. And because he was already in the state of wudu, instead of washing his feet he would wipe over his shoes. The proof of this is in Sahih Ibn Khuzaimah, "It is reported from Ali, Radi-Allahu anhu, that he asked for a glass of water, he then performed a brief ablution and wiped over his shoes. He then said, this is how the Prophet used to perform his wudhu when his wudhu was not broken. (Sahih Ibn Khuzaimah, Vol. 1, Hadith 300, Chapter 154, p. 100). From this Hadith we learn that a person who does not have wudu, can’t wipe over his shoes. After the clear evidence has been brought, there is no flexibility in the issue.
**Conclusion**
All reliable Fuqaha and Muitahideen agree that thin socks that allow water to seep through them, do not stand upright without support, and cannot be walked in continuously, are not permissible to make masah on. Shoes are also not allowed to be wiped over. Thin socks of today that are made out of cotton, wool, nylon, etc., do not have the features of leather socks, therefore, it is not permissible to make masah over them. If someone does, their wudhu will not be valid, according to Imam Abu Hanifah, Imam Malik, Imam Shafi, Imam Ahmed ibn Hanbal, or any other Mujtahideen.
Muhammad Taqi Uthmani Jumadul-Ulaa, 1397 Hijrah. This fatwa was translated by Adil Khan 27 Ramadhan, 1420.
Translation checked and approved by Mufti Ebrahim Desai. This version edited by Khalid Baig for grammar and clarity.
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