Moment of truth for Musharraf

As part of our Independence day celebrations we would like our readers to enjoy the article which was written for “The news” newspaper by one of our own mods Minerva. Thanks Minerva for sharing it with us.

Moment of truth for Musharraf

Asma Pervaiz Khan

Apparently, the Lal Masjid issue has ended with the culmination of Operation Silence and the bizarre drama is over after almost a weeklong operation that ended in wanton bloodshed. But that doesn’t mean the threat of Islamic militancy has subsided, for the Lal Masjid episode cannot be forgotten as merely a ‘passing moment.’ It signifies a mindset, symptomatic of a deep-rooted malaise, of extremism and obscurantism afflicting our society. The entire issue has raised a number of pressing questions as to the role of major actors involved and consequences for the society as a whole. The controversy surrounding the event continues unabated as its reverberations are felt across the length and breadth of the country. The militants seem to have laid siege to the land from Gawadar in the south to Swat in the north, killings hundreds of army men and civilians within a week of the operation. While Bajaur and Waziristan remain on high alert, suicide attacks in Hungu, Hub and Kohat are a premonition, that all is not well in the country.

The daily bomb blasts, sectarian clashes, intra-sect fighting, unchecked militarism, presence of aliens on our soil challenging the writ of the government; are all manifestations of growing religious extremism and a stark reminder of policies pursued in the not too distant past. The government’s initial bid to appease the Red Mosque brigade is understandable if seen in the larger context and keeping in mind the history and our overall strategy of appeasement of the religious right; its reluctance in using brutal force against the latter’s unrelenting high handedness, on account of the presence of young kids and women holed up inside the mosque was equally appreciable and reasonable. Despite all that there are a few issues such as, the timing of the operation, the number of people killed, the state asserting its writ at the behest of its foreign masters, and the perennial question of madressah reforms that have become the subject of heated debates and about which the state must come out clean and adopt an un-apologetic attitude. The delay under the present circumstances is only providing room to those who stand to draw political mileage out of it.

While earlier the government was castigated for not doing enough to stem the tide of baton yielding, weapons brand ishing students of the Lal Masjid; post operation, the government is reviled for using brute force to end the Lal Masjid conundrum. There is gradually a storm of dissenting voices building up; the politicians, the religious scholars and ulema who had initially condemned the manner in which the mosque brigade took the law of the land in their hands, have taken an about turn and are accusing the government of showing recklessness. Most observers are of the view that the government should have taken a firmer stand when the children’s library was seized; thereby making the naive assertion that at the initial stage, many precious lives could have been saved. Loss of life is most unfortunate in any event and though the delay in response may have emboldened the cleric duo at the Lal Masjid; it also helped the government to prepare a charge sheet of their unlawful acts, that eventually legitimised the latter’s retaliation. There is clearly no need to feel apologetic about the operation but it would only serve to make things less complicated, if the government shows some transparency in issuing the details of those killed together with Abdul Rashid Ghazi.

The unfolding of the Lal Masjid saga in the capital of Pakistan has once again cast a negative light on the already beleaguered lot of madressahs around the country and reinforced the need for urgent madressah reforms. Although, given the nature of their demands, one can safely assert that there could have been multiple ways to impress upon people, the veracity of their message; for clearly, despite being in the news since 2005 on account of some surreptitious actions and some blatantly provocative activities; the Lal Masjid had not yet piqued the ire of the state authorities. But their preposterous antics, totally uncalled for in our religion laid bare the discrepancies between what the maulanas at the Red Mosque espoused to achieve in the name of Islam and what Islam is, in its true spirit. The clerics’ ill-conceived, anti-vice campaign did not hold for long but they did jeopardise the lives of hundreds of naive young men, women and innocent children, who had been brainwashed to undertake actions that reflected their spiritual myopia. One wonders, how many more Lal Masjid’s are brimming with such faithfuls that would do anything to justify their actions in the light of Quran and Sunnah. The banned TNSM is a case in point that has recuperated itself and is back in action in Malakand, advocating the same agenda of Islamisation as that of Lal Masjid. They are well armed, with finances and people to take any opposition they encounter head on.

Another point of concern is the public perception of actions taken by the government, which are always viewed with scepticism. While 9/11 gave Pakistan yet another chance after the Cold War to secure its footing in the world with new political realities and alignments; the sudden turnaround on our part also created a vacuum and a wedge between the militants and the government, who have for years enjoyed the perfect ‘hand in gloves’ relationship. Today, each one is trying to reclaim its lost territory and strike at the other. Despite Musharraf’s claims that Pakistan is as much a victim of terrorism at the hands of jihadi outfits and his bid to rein in extremists at the expense of his life; there is a general consensus in the country that whatever our government does and whatever assault it plans, be it against Al Qaeda or any other home-grown militant outfit, it is invariably done at the command of its ally America.

This sentiment is particularly strong among the ranks and files of the religious right. Here the government finds it hard to absolve itself of this charge as our chequered past and wavering policies give legitimacy to this assertion. Likewise, on the other end of the spectrum are those who believe that the government’s lukewarm manner all along in dealing with the extremists reflects its insincerity. The cache of arms and the weapons found from the Lal Masjid, the presence of militants in close proximity to the sensitive government buildings couldn’t have been possible without the state’s support. Times have changed and demand that we alter the course and bring transparency in the policies.

Hence, the government needs to set a direction for itself and shun political expediency for the larger good. If it is indeed about asserting the writ of the state, then its selective application will not serve the interest of the government that believes in ‘enlightened moderation.’ One may question, where the writ of the government was when hundreds of innocent people were being killed on May 12 in Karachi? Why wasn’t the CJ stopped in his tracks if indeed he was allegedly asking for favours for his kin and amassing power? The government’s inaction and delaying tactics have made matters worse, so much so that now when it tries to rectify issues that have been overlooked over the years; they either backfired or are perceived as politically motivated.

The moment of truth has arrived for Musharraf as once again he is on top. He must decide whether he wants to strengthen the extremists or lead Pakistan on the path to democracy. The political manoeuvrings reminiscent of the 2002 elections must be avoided, because by keeping the democratic and political forces at bay, he will only encourage the jihadi elements inside the country that have taken their positions to guard their interests and are already holding large sections of the population hostage to their whims.

Re: Moment of truth for Musharraf

Going by Musharraf’s record to telling us lies, it is true that he may have had only a “moment” of truth in his life. :hehe:

Re: Moment of truth for Musharraf

If anyone wants to care about truth, truth is very bitter:

Majority of Pakistanis give no hoot about democracy. People do not care how a person came to power. People just want a decent and committed person in power that tries his best to give justice to the people (with equal opportunity to all), give good management, and do his best to make country economically prosperous, so that people can work hard to gain a decent living for themselves.

Majority in Pakistan knows that no decent and honest person can come into power through democracy. Those so-called religious retards are worse munafiqs when they talk about democracy. Give them a religious idiot like Zia-ul-Haq as dictator and they would make him Mard-e-Momin. If any sensible person would come into power through popular vote, these religious retards would call him anything, even Kafir.

In western countries people contribute to political parties voluntarily (with money as well as labour) and most do not expect anything from political parties in return (like jobs, permits, loans, influence, ect), but work hard outside politics to achieve that. No one look for government jobs or depends on government handouts just because they are connected with political party in power. All expect that government would be neutral to all citizens of the country and will treat everyone equally, regardless of their political affiliations.

But in third world countries, where people do not contribute anything to political parties for free, and look for benefiting from political parties using legal or illegal means, want to get admissions in colleges and jobs regardless of merits, love to get more than what they are entitled (in life and even in jobs), expecting to get plots at subsidised prices because of being in party ruling, loans and permits when they do not qualify, breaking of laws because they have links at right places, exploit poor because of their positions, this is what people and country should expect and gets: A democracy that is worse for people than living under monarchy or dictatorship (and that is true for Pakistan as much as it is true for any third world country):

Note: **Western old colonial powers also love democracy for third world countries because it is easy to buy political person with money to make him do anything they like, than one who is not political person and is in power. Democracy is a way for old colonial powers to extend colonisation of old colonies that have poor and illiterate population. **

Corrupt bureaucrats in country also love democracy as chances of corruption increases substantially when there is democracy in the country].

Here is democracy in Pakistan:

*Democracy Pakistan style is rule of corrupts and moral-less politicians that spend millions of their own money to get into power and are gundas of their areas. Their only purpose to get into power is to exploit the masses, loot and plunder, and thus they could never do any good for the country. We have to realise that they have spent lot of their own money (and influences) to get into power. They are not philanthropists but politics is their business and career. Politics is what they know to earn their living. They know that there are lot of danger in political career. They have to survive many failures before finding success. *

Successful politicians know that they have to keep their goons and gundas happy too (with plots, permits, cash, pleasures of all sorts and jobs where workers do not have to work) to make sure of their loyalty, as it is they who are politician’s strength and they are people that helps him to win election and get him to power. Voters are only numbers. Hence politicians have to do corruption. They have to exploit the country and poor, have to do loot and plunder to recover their election expenses, they have to do loot and plunder for their own future survival in politics as well as achieving their business career goal (to become one of the most influential and richest person in country – at least be amongst them). Hence, corruption becomes their need. Loot and plundering the country becomes their job, and exploiting the masses their duty.

For such country, it is best to have a committed military general taking over the power. Not because people in military are angels, but because there is chance of someone coming into power in country that could be committed:

*Military general does not spend their own money to get into power and their gunda gardi is assured (with around one million armed men under them), hence they do not have to worry about making someone happy (like gunda workers) nor need to do corruption to recover any of their expenses (they do not enter politics for business or to loot and plunder anyhow, but circumstances and opportunity brings them into power). On top of that, since they are bombarded of patriotism since day one of their career, they might do some good for the country. *

Obviously, if military general taking over the country is not a good and committed person to the country (serving the country with neutrality and justly), other military generals would make sure to get rid of him, as hopefully, those that are bombarded of patriotism throughout their career and reached that level that they become general, most likely majority would be committed.

Re: Moment of truth for Musharraf

You are entitled to your opinion but do not make assumptions here on behalf of the people of Pakistan, just because you support a dictator.

Re: Moment of truth for Musharraf

Sa1eem considers himself and Rajni Kant (read Altaf Hussain) “majority of Pakistanis”:rotfl:

Re: Moment of truth for Musharraf

Excellent article very well written and very accurate analysis by Minerva! :k:
Many thanks to her for having shared it with us.
Keep up the good work Minerva! :slight_smile:

Re: Moment of truth for Musharraf

You better be wrong about "no one in pakistan cares about how someone comes to power". because that would be the end of the country.

If someone acquires such absolute power, he will inspire other aspirants. In pakistan invariably aspirants will emerge by ethnicity. Army will split into these factions - there will be civil war followed by involuntary accord whereby regions split.

People better care or else

Re: Moment of truth for Musharraf

:rotfl: okay, thanks for letting us know your ‘conclusion’, goes to show what length people can go to justify dictatorship/illegal-rules of their beloved rulers.

Re: Moment of truth for Musharraf

Good article, but it is very much focused on Musharraf. If we want to bring democracy in Pakistan it will happen when we will not only say no to dictators, extremists, but also to corrupt politicians and feudalism. The ball is in Musharraf's court because we as people have not done our job and invested our time, passion and devotion in civic responsibility. We are too quick to blame and very easily impressed. As a nation, we are divided and can not come to an overall definition and response to terrorism/ extremism. Unless we do that I doubt we as Pakistanis will be able to resolve this problem. Musharraf is not the problem here, he is our President/ General because others are too reluctant and not bold enough to muster an alternative.

Re: Moment of truth for Musharraf

Mashaallah. Minerva is a real intellectual compared to some of us “rookies” trying to carve our niche.

Coming back to the whole debate on democracy. Democracy means many things. You can go back to city states of Greece where democracy originated. Then try to figure out what did they do to implement their version of democracy. Believe me one can spend their life time studying those cradles of democracy.

Fast forward to current time and the place now we call Pakistan. In Pakistani context, democracy has been a buzz word since the very beginning. We long for it, we crave for it, and we ache for it when it is not with us.

We greet it, and hug it, and sleep with it once we get it.

However that love and craving only lasts for 2 + years. Then we start missing some smart khaki posh to come take the smelly, dirty, ugly looking thingy that promised to be democracy, that promised to alleviate our troubles, and answer our prayers.

We then again call and welcome the khaki wardi, some times we eat sooji ka halwa, and some times we distribute Karachi Sohan halwa.

Then we let the khaki wardi rule us for about 10 years, and then we again start missing that lover who betrayed us 10 years ago. Then we beg, plead, threaten, harass the khaki wardi, and the cycle starts all over again.

I hope this little story shows all of us that it is not the dictatorial generals, or corrupt politikos who make our country the way it is.

It is us! We are the ones who drive, connive, and strive to have our leaders in a particular style. Those poor folks are just setting up tamasha and entertainment for us. It is our mazaq or zauq that starts and end that tamasha.

Are we ready to look into our own garibans? Because if we don’t, we will be having the same discussion in the year 2021.

Pakistan Paindabaad.

Re: Moment of truth for Musharraf

i think its a matter of time?

Re: Moment of truth for Musharraf

Minerva missed highlighting a crucial perhaps most important point.Lalmasjid happened within a stone throw of the seat of govt and particulalrly security service. If you mean to tell me that machine guns and ammo can be carried in quantity without knowledge of interservice, nobody os going to believe.The mad mullahs are ably supported and financed/helped by large numbers of people in govt and the army and the isi.

Re: Moment of truth for Musharraf

Can we Q miss Pervaiz regarding certain things she mentioned in her aticle?