S.A
Sawal ye bhi derpaish he ke jab Mirza sahab ‘Ghulam-e-Ahmed’ yani Ahmed ke Gulam ya naukar hain to un ki jamaat or un ke manne walon ko usoolan Ahmadi kehne or khelwane ka to koi haq nahin pohanchta kioonkeh un ka zati naam to Ghulam hai or khandani naam ‘Mirza’ yaani ‘Meer Zada’. to usoolan to un ko ‘Ghulam’ main ‘yae-nisbat’ barhane ke baad “Ghulami” ke naam se yaad kiya jana chahye ya phir Khandani naam ki nisbat se “Mirzai”. Ahmadi to wo kisi tarah bhi nahin qarar paate.
Haan Mirza sahab ke daawe ke mutabiq un ke maanne waale khud ko maseehi kehlwa sakte hain, to kehelwaain.
Is ke sath hi Mirza Sahab jo ba-Zom-khud Ayat “yati minm baadi ismohu Ahmed” ka misdaq bane jate hain or Apne taeen Ahmed-e-mouud samajhte hain to un ki misaal to aisi hi hai ke koi Abdur-Rehman khud ko Rehman samajh le ya Abdur Rab khud ko Rab kehne or kehelwane lage.
Ye bhi aik ajeeb baat hai ke Mirza sahab to her jagah bari shaddo-mad ke saath apne maseeh hone ka dawa kerte rahe, (balke agar ye kaha jaye ke un ki masihiat ki gharz-o-ghayyat hi ye thi ke log un ko maseeh maan lein to is main qatan mubaligha nahin ho ga, kis liye or kin maanon main, is se shayad khud un ko bhi gharz nahin thi kiyoonkeh un ke apne farishton ke ilm main nahin tha ke Hazrat Eisa alehis salam kin maanon main Mazeeh the. Ye ghaliban is liye bhi tha ke shayad mirza sahab ko un ka apna libas ‘fit’ nahin aata tha or logon ke samne wo be-libas bhi nahin nazar aana chahte the chunanche kabhi wo maseehiat ka ‘shimla’ sar per sajane ki koshish kerte the kabhi mehdi ki poshak ko maal-e-muft dil-e-be-rahem ke misdaq istemaal kerna jaiz samajhte the) magar Pure Quraan ko alif sey ya tak parh jane ke bawajood Hazrat Eisa Alehis Salam ka Isharatan bhi kahin ye dawa nazar nahin aya ke “main Maseeh hoon” na hi Injeel-e muqaddas main kahin un ka ye dawa milta hai. (Shayad kisi ne un ko zindagi bhar is taraf tawajoh hi nahin dilai ke masshiat ka bhi dawa kerna perta hai) balke her jagha yehi milta hai ke un ko to Allah ne Maseeh qarar diya tha or Paidaishi tor per (Balke Wiladat se bhi pehle) un ke Maseeh hone ka Ailaan ferma dia tha.
To Mirza sahab ko kis ne maseeh banaya tha or kab banaya tha?
Or Mirza sahab ki naboowat bhi apne terz ki nirali naboowat hai ke jis ke liye Allah SWT ne apni hamesha ki sunnat bhi (jis ke liye wo khud fermata hai ke us ki Sunnat main tum koi tabddul or taghayyur nahin pao ge) tabdeel ker di or wo is tarah ke poore anbiya Alehimus salam ki tareekh gawah hai ke allah SWT ne apne anbiya per wahi un ki apni (madri) zaban main nazil ki or tamam anbia apni hi zaban main tableegh bhi kerte rahe, yahan tak ke Hazrat Khatam-ul-anbiya SAWAW ka bhi koi qol or Hadees Ibrani ya farsi zaban main dastiyab nahin hai. magar Mirza sahab aise khusoosi nabi hain ke un per dunya ki kai zabanon main to wahi nazil hoti rahi magar Allah ne un ki walida mohterma ki zaban yani panjabi ko ye sharf nahin bakhsha ke us main bhi kalam ker leta.
Hai na Khariq-us-Sunnat naboowat?
Or mazeed ye ke jin beshter zabanom main un per wahi nazil hoti rahi un main english bhi shamil hai or un ke pass aane wale farishton main se aik ka naam khud unhon ne “Teachi” bhi bataya (jo english word Teach yani taaleem ko arbia ke us main yae-nisbat laga ker Teachi ker liya gaya hai) magar jin Hazrat Eisa Alhis Salam ke naam se woh maseel ban ker maseeh hone ka dawa ker rahe hain un ki zaban yani Hebrew ya Ibrani main un ke rab ne un se kabhi kalam nahin kiya.
Hai na mazedar baat???
Or jahan tak mirza sahib ki ‘ghulami-e-Ahmad ka bhi taaluq hai who bhi bas isi had tak hai ke un ke walid ne un ki paidaish ke waqt un ka naam azrahe aqeedatmandi Ghulam Ahmad rakh diya tha jaisa ke khud un ke apne walid ne un ka naam Ghulam Murtaza rakha tha. Na to khud Mirza sahib ne Hazrat Ahmad Salawatullah wa salamoho Aleh ki bazabta tor per koi Ghulami ikhtiar ki na hi Hazrat Ahmad Salawatullah wa salamoho Aleh ne un ko koi sanad ghulami ki ata farmai. Is se to kahin ziada Mirza sahib sari zindagi Angrez sarkar ki ghulami ka dam bherte rahe hain or apne aqeedatmandon ko bhi is baat ki basarahat takeed kerte rahe hain ke wo hamesha sultanate bartania ke tabedaar rahain or kabhi un ke kisi hukm ki hukm udooli na karain. (hawale ke liye un ka risala ‘Kashful Ghitaa’ mulahiza ho jis main unhon ne ‘*hukoomate ingleshia’ ko apne ghulame-be-daam hone ka yaqeen dilaya hai *) chunanche dar haqeeqat to un ko zati tor per “Taj-e-Izzat janab malika-moazama qaisera-e-Hind dam-o-Iqbaleha” ki ghulami ka sharaf hasil raha hai. Is main bhi yeh pehloo abhi wazeh nahin hai ke “Taj-e-Izzat janab malika-moazama qaisera-e-Hind dam-o-Iqbaleha” ne bhi un ki ghulami ko sanad ata farmai thi ke nahin.
Hazrat Ahmad Salawatullah wa salamoho Aleh ki ghulami ki sanad ke silsile main to yehi baat kafi hai ke mirza sahib aik ghaddar or doghle ghulam (mujhe in sifaat ke izhar ke liye in se ziada narm alfaz mil nahin sake jis ki maazrat chahta hoon) ki tarah apne usi Aaqa ke, jis ki khud ghulami ke daawedar hain, sarqa bil-jabr kerte hue tamam maratib per qabza-e najaiz ki sai farmate rahe or apne usi aaqa ke tamam alqabat oarh ker beth gaye.
Hai na bemisaal ghulaami?
Aik or mazedar baat ye hai ke Mirza sahab fermate hain ke Allah SWT ne An-Hazrat (Sawaw) ko Khatimun-nabieen yani Nabiyon ki mohr banaya hai (shayad ye nukta is liye nikala hai taake koi bhi jaalsaz, apni danist main, un ki ghermojoodgi ka faida utha ker is mohr ko istemaal ker sake bilkul aise hi jaise koi jaali dastaweez bana ker us per university ke chansler ki stamp laga ker khud ko greduate sabit kerta hai). Or mirza sahab ke baqol woh khud An-Hazrat Sawaw ki mohr se nabi bane hain. magar dilchasp baat ye hai ke Mirza sahab tamam umr apne ooper ‘marka’ Maseeh Ibne Maryam A.S ka dikhate rahe, shayad An-hazrat Sawaw ki angushtri ka nagina kisi jaalsaaz ne tabdeel ker dia tha or unhon ne (Maaz-Allah innahu Rabbi) be-dhiani main mirza sahab per Eisa Nabiullah ki mohr laga di thi. ya shayad Mirza sahab Hazrat Eisa Alehis salam ko bhi nabiyon ki mohr hi samajhte the.
It is also very interesting that as per Mirza Sahab Mohammad Sawaw has been designated as Khatam-un-nabieen in the sense that he has the authority to endorse the future nabieen among His Umma and no future nabi shall be made without his stamp. And according to Mirza sahib, Mirza sahib is the first person who has been stamped by such authority as Mirza sahib himself considers all the claimants of being ‘nabi’ before him as false claimant and liars and imposters.
So how interesting it is that in 1400 years Rasoolallah Sawaw has exercised his authority only once. Even then Allah SWT has designated him as “Khatam-un Nabieeen” whereas several Anbia before him have expressly or impliedly exercised this authority and Allah has designated none of them as Khatam-un Nabieen” like for example
Hazrat Ibrahim A.S was such a great messenger that all the messengers after him were the follower of Millat-e-Ibrahimi, Even Rasolallah Sawaw himself was asked to follow Millate Ibrahim A.S. but Hazrat Ibrahim A.S. was not “Khatamun Nabieen”
Hazrat Yaqoob (Jackob) or Israeel A.S. was also such a great messenger of whom all the descendents were stamped as ‘Bani-Israeel’ but Allah SWT didn’t designated him as “Khatam-un-Nabieen”
Hazrat Moosa A.S. when delivers his sermons (Waaz) it is said that hundreds of Anbia-e-bani Israeel used to sit among the listeners. Naturally all of them were subordinate to him but he was not declared as Khatam-un-nabieen.
Hazrat Iesa alehis salam has sent his ‘Hawariyeen’ to Antaqia and Allah termed them as his rasool but he has not given the title of “Khatam-un-nabieen”
Isnt it interesting?
Iltemase dua
