Re: Mary Magdalene
[quote=“minah_pa”]
Also, there are 2 different Mary’s associated with Jesus, one being a reformed prostitute and the other his mother.
[QUOTE]
Hello,
Catholic Encylopedia on Mary Magdalene mentions:
Mary of Bethany
Mary Magdalen (Mary?)
An Excerpt:
The Greek Fathers, as a whole, distinguish the three persons:
the “sinner” of Luke 7:36-50;
the sister of Martha and Lazarus, Luke 10:38-42 and John 11; and
Mary Magdalen.
On the other hand most of the Latins hold that these three were one and the same. Protestant critics, however, believe there were two, if not three, distinct persons
Note The Virgin Mary is yet another Mary.*
Another excerpt:
Mary Magdalen who, according to all the Evangelists, stood at the foot of the cross and assisted at the entombment and was the first recorded witness of the Resurrection. And while St. John calls her “Mary Magdalen” in 19:25, 20:1, and 20:18, he calls her simply “Mary” in 20:11 and 20:16.
As I understand the text there is some controversy over whether Mary, Mary Magdalene, and Mary of Bethany are one in the same person.
The page is an interesting read.
Also mentions:
Subsequent history of St. Mary Magdalen.
The Greek Church maintains that the saint retired to Ephesus with the Blessed Virgin and there died, that her relics were transferred to Constantinople in 886 and are there preserved. Gregory of Tours (De miraculis, I, xxx) supports the statement that she went to Ephesus.
However, according to a French tradition (see SAINT LAZARUS OF BETHANY), Mary, Lazarus, and some companions came to Marseilles and converted the whole of Provence. Magdalen is said to have retired to a hill, La Sainte-Baume, near by, where she gave herself up to a life of penance for thirty years. When the time of her death arrived she was carried by angels to Aix and into the oratory of St. Maximinus, where she received the viaticum; her body was then laid in an oratory constructed by St. Maximinus at Villa Lata, afterwards called St. Maximin.
History is silent about these relics till 745, when according to the chronicler
Sigebert,
they were removed to Vézelay through fear of the Saracens. No record is preserved of their return, but in 1279, when Charles II, King of Naples, erected a convent at La Sainte-Baume for the Dominicans, the shrine was found intact, with an inscription stating why they were hidden.
http://www.newadvent.org/cathen/09761a.htm