Allah says ask ME, that doesn’t mean that one should try to nauuzobillah bribe Allah…ask whatever ‘jaaiz’ thing you wanna ask and let Allah decide if it’s good for you or if it’s in your best interest. that’s the reason the etiquette of du’aa requires you to say **“O’Allah, grant me my wishes ONLY if it’s in my best ineterest!” **… once it has been granted then you may do whatever good deeds/sadaqaat you wanna do…putting conditions on good deeds/sadaqaat ahead of your wishes and it’s fulfillment is just NOT a good/recommended way of asking Allah to grant your wishes.
it’s NOT Haraam but an indecent way of asking Allah for His favours.
I dont’ do this. I’m just saying that this might be the reason people do it, I have not set a bribe, but I have certainly given extra prayers in thanks and I view it as gratitude? Allah knows best. And I thought God grants only what is beneficial to us and the “no” is a form of rejection that translates its not good for you. My mind when it comes to prayers is very open. I don’t give up easily.
I agree with CB i think its wrong, also when people say mainay maanat mangi huwi hai or salaam dayna hai at such a darbar or a baba from a well known mountain area and that we will give a bhakra or a daig chawaal if such a thing happens, is it wrong? I know my own family in pak have done this, but after reading the above it seems wrong now.
So by this explanation, me simply saying that ‘oh mere allah, mera ‘falaan’ kaam karwa dijeeye. Main aap ka baRaa shukarguzaar hoon gaa’ is wrong, because I am trying to bribe Allah by offering my gratitude in return?
i’m sorry but i don’t do “baHs baraaye baHs”. i think my post is self explanatory. i said don’t tie your du’a and good deeds/sadaaqaat with the fulfillment of your wishes.
[76:7] They fulfill vows and fear a day the evil of which shall be spreading far and wide
[76:8] And they give food out of love for Him to the poor and the orphan and the captive
[76:9] We only feed you for Allah’s sake; we desire from you neither reward nor thanks
I agree with CB on the majority of what she has presented…it makes sense to me.
Allah truly is in no need of anything from us, material or not for He has enough makhlooq that do nothing but worship Him 24x7.
Ultimately anything that we do in life can only harm or benefit ourselves.
I also understand the part about the “jaiz mangain”…but what about the fact that we never really know what is “good” for us?
What if Allah deemed something totally innocent to be harmful for us at a particular time…e.g. what if passing all her GCSEs was not in CB’s best interest yet uss nay mannat maan lee hoti? then what?
But muzna I thought Allah not granting our prayer was a sign of the prayer not being in our best interest, surely if Allah is all knowing and wise he does not need a reminder for granting what is in our best interest or not? not arguing just clarifying.
Those who said asking ‘mannat’ is disrespectful, not good/recommeneded and like putting ahead conditions, I would like to say that we read namaaz, which is almost same except funeral and eid prayers. At very beginning we do first “Niyat” that i’m offering two or four rakats of fajer or dhuhar or any other namaaz otherwise we at our own won’t knows which namaaz we are about to offer?
So giving away something after fulfilment of any ‘manaat’ is not equal to ‘charity (sadqa)’. It is different and some1 who do extra struggle for it will be rewarded extra in additions of all other rewards which we get in returns of ‘Arkaan-e-Islam’.