“I am a Sindhi” -Mahatma Gandhi - American Institute of Sindhulogy](http://sindhulogy.posterous.com/i-am-a-sindhi-mahatma-gandhi)
EVERYTHING IN INDIA attracts me. But when I first visited Sindh in 1916, it attracted me in a special way and a bond was established between the Sindhis and me that has proved capable of bearing severe strains. I have been able to deliver to the Sindhis bitter truths without being misunderstood" – wrote Gandhiji way back in 1929.
Actually Gandhiji delivered to Sindh more sweet truths than bitter truths. And, in any case, all these truths indeed established a very warm relationship between Gandhiji and the Sindhis. He visited Sindh seven times — in 1916, 1917, 1920, 1921, 1929, 1931, and 1934. It was ``a Sindhi friend’’ who had helped Gandhi shift from an expensive hotel to economical lodgings when he arrived in London for his law studies. In 1893, C.L. Lachiram, a Sindhi merchant, helped him organize the Natal Indian Congress. In 1899, Barrister Gandhi successfully fought for seven Sindhi traders who were being denied entry into South Africa. He supported the case of K. Hundamal, a silk merchant of Durban, in his articles in the Indian Opinion.
Gandhiji admired Sindh for giving so many excellent professors to the country. Referring to the Sindhi professors at the Gujerat Vidyapeeth as the treaty made between Gujarat and Sindh'', he asked the Gujarati students to go as flood relief workers to Sindh and repay the debt to Sindh’'. During this same visit in 1934, Gandhiji met the Karachi press. When K. Punniah, the editor of the Sind Observer asked him about -the separation of Sindh from Bombay, Gandhiji excused himself and said: “Now you are taking me out of my depths.” :hmmm:
When asked about his impressions of Sindh, he said: “My impressions of Sindh have been very happy. I should have been happier if I could get more money.‘’ Thereupon the pressmen happily collected 30 rupees on the spot. Gandhiji said: ``I do not want to rob you of what little you get. At least give me your pencils.” And so Gandhiji took both 30 rupees and the pencils, amidst general laughter.
**And he was quite-horrified by the Sindhi custom of Deti-Leti'' (Dowry) particularly among the Amils.** He told the D.J. Sind College students in 1934: Here they try to imitate the sahibs and the Parsis. When I saw the girls during my first visit to Sindh, I wondered how there were so many Parsi girls around. Later on I came to know that they belonged to the Amil class. I was familiar with the name Bhai-band'' (the business community). But I was rather scared by the name Amil’‘. I wondered what kind of people they would be. When I saw the Amils I found them exactly like the Sahibs.’’
Gandhiji added: ``The Amils of Sindh are probably the most advanced community in that province. But in spite of all their advance, there are some serious abuses of which they seem to have monopoly. Of these the custom of Deti-Leti (DOWARY SYSTEM) is not the least serious… The parents should so educate their daughters that they would refuse to marry a young man who wanted a price for marrying and would rather remain spinsters than be party to the degrading custom.‘’
**It was left to Hassanad Jadugar (magician) to set an example in dowry-less marriage. He gave his daughters only five Ch’s: charkha (spinning wheel), chaadi (milk-churner), chakki (grinding-stone), chulha (native stove) and chaunri (metal buc- ket). **(I heard that Lal Bahadur Shastri - second PM of India, also didn’t take any dowry except for a Charkha and piece of cloth, following Gandhi Ji’s teachings)
When violence gripped Sindh from 1939 onwards, Gandhiji raised his voice against it. He warned that ``what happens in India, whether good or bad, in one part, must ultimately affect the whole of India.‘’
**When Partition came in spite of Gandhiji, he persuaded the Government of India to do everything for the refugees. He spoke to the Maharao of Kutch and got Kandla land for the Sindhu Resettlement Corporation. He told a Sindhi delegation, led by Dr. Choithram, on 30 January, 1948: ``If there can be war for Kashmir, there can also be war for the rights of Sindhi Hindus in Pakistan.‘’
**
Last delegation to Gandhi Ji
Professor Malkani met him only an hour before Gandhiji was shot. Malkani had been just appointed Additional Deputy High Commissioner to organise the migration from Sindh. Gandhiji gave him a resounding blessing-pat on the back with the words: **Take out everybody. See that you are the last to come out. And tell Khuhro I want to visit Sindh to re-establish peace. Let him consult Jinnah and inform me telegraphically.''** When Malkani told him how the Hindus in Sindh had to wear Jinnah Cap’’ and carry about an Urdu paper or Dawn to pass off as Muslims, for security reasons, he said he would mention it in his prayer meeting that evening. Alas, he died before he could visit Sindh — or expose `the excesses there!
Humanity should rule.