Re: Maharajah Ranjeet Singh
Faris, I said religious or ideological commitment was what was helping Sikhs win the battles in the beginning. And you agreed with that too. You said: Ideological commitment can go a long way to deciding the outcome of a confrontation.
Now why don’t you agree that it was this ideological commitment which won battles for both early Sikhs and early Muslims?
You are disputing your own statement only because I challenged you how come the present-day Sikhs are “formidable”. And the answer is they are NOT. They look formidable to you because you know their history and you WANT to see them formidable. In reality they won earlier battles mainly due to religious zeal or what you call “ideological commitment”.
But it is gone now. And so present day Sikhs are NOT formidable.
You are missing the point about one-to-one combat. Individual martial arts are good only when there is a confrontation between two individuals without having any weapons. Martial arts may help an individual in such situation but it does not win wars.
About up to date weaponry and insufficient “combat” training, what does individual martial arts have to do with it? Physical training is what is required in this case, not necessarily a combat training.
Poorly led! Why don’t you say the same about Pashtuns fighting Sikhs in the early battles they lost? Especially keeping in mind that Kabul had weak rulers at that time … and you agree with that too.
If they were not inferior to British army, as you claim, then it was not because of their combat skills but because they had upgraded their army with the same advanced weapons from British.
Please don’t mix being “more religious” with “religious zeal”. When people are willing to die (for religion) then they make crazy decisions and such decisions win battles.
Such a zeal certainly is not enough to win the battles all the time (cf: Taliban zealots) but when other factors are comparable between two sides then this zeal gives advantage. This is how Sikhs won battles in the beginning. But later they got rich through war booties and this enabled them to get more advanced weapons.
About them being secular for allowing Muslims in the army, this point is not as much a positive for Sikh armies than it is a negative about people who thought nationality was important than saving their co-religionists.
Where were those Muslims in Sikh army when Ranjit Sindh was destroying Badshahi Masjid?
Where were those Muslims in Sikh army when sikhs took Sindhi Muslim women as sex slaves?
Such opportunists are present amongst us even today. They will again sell themselves for personal material gains.
A bit more about the “secular” Sikh army getting revenge from common Muslims. Where were those “Khalsa Muslims” when this was happening?
Following is written by a Bharati. We know how good Bharatis are in lying about their history, but even they said the following about Sikhs.
http://www.kashmir-information.com/WailValley/B1chap23.html
Now it was the turn of the Muslims to suffer. A brick for brick and tooth for tooth policy was pursued. In sheer retaliation the Sikhs closed Jama Masjid built on the ruins of a Hindu temple and a Buddhist Vihara for prayers (khoji: you have to take the writer for his words here), stopped azaan to call the faithfuls to prayers, imposed levies and taxes on the Muslims, banned cow-slaughter and declared Pather Masjid as property of the state. Phoola Singh, a Sikh General, trained his guns at the Mir Ali Mosque on the plea that it was raised on the plinth of a temple that was pillaged and destroyed. The said - mosque was saved only at the intervention of Birbal Dhar, who has been showered with bouquets and brickbats for this act of his by a substantial number of writers on Kashmir history.