Lessons from Karachi

Slum cleanup in Karachi.

November 2006
Waiting for Orangi
With Indian metros becoming massive wastelands of thousands of tonnes
of garbage and filth, it’s time to learn from the great experiment in
Karachi’s Orangi, where a slum has become a role model

Sanjay Kapoor Delhi

In a recent meeting of North Indian chief ministers, organised by
PHDCCI in Chandigarh, Delhi Chief Minister, Sheila Dixit, whose
campaign to clean Delhi’s polluted air got her international acclaim,
expressed her helplessness at her government’s inability to dispose
off 8,000 metric tonnes of waste that the capital generates everyday.
She requested neighbouring states like Haryana and Punjab to build
common garbage and effluent treatment networks in all the northern
states.

Dixit’s admission that Delhi’s garbage has nowhere to go is
obvious to the people of the city, who have to live through
gut-wrenching stench of putrefying waste collected at street corners or
just anywhere. Delhi is not the only city where huge mountains of
garbage are encroaching large parts of roads and living areas. The
state of small towns with less municipal resources at their disposal is
even worse. Many of these towns, due to the absence of sanitation,
raise a kind of stink that can drive away any outsider used to cleaner
air. Open defecation have also turned villages into open toilets,
corrupting aquifers and leading to serious health hazards.

On an average the country generates 50 million tonnes of waste everyday
and if Dixit’s candid admission is anything to go by, then large
parts of it just keeps piling up due to the absence of adequate
landfills and waste dumps. In Delhi alone, 12 large waste dump sites
have been totally packed and garbage has begun to overflow. Attempts to
recycle waste or use it for producing power have failed. The
waste-based power plant in Timarpur, in Delhi, proved to be a dud, as
the Capital’s waste was not potent enough to generate electricity.

Rapid industrialisation and urbanisation is throwing up a big challenge
to urban planners to somehow find ways to handle garbage of all kinds.
As pointed out in many studies, urban areas-especially the rich
ones-create more garbage than rural ones. The reason is not difficult
to comprehend. Urban areas are sustained by the resources of the
countryside and the ‘ecological footprint’ of each person is the
land area needed by each person for consumption and waste disposal. The
ecological footprint in prosperous West is 2.3 hectares of land per
capita. The ideal footprint is 1.7 hectares. In poor societies like
India, the ecological footprint of a slum dweller in Delhi is a lowly
0.8 hectares. In a nutshell, the rich create and dump more effluents
and waste, while the poor create much less, but the poor are eternally
trashed and demonised due to their abominable, sub-human living
conditions.

It is intrinsic in the process of urbanisation to create such problems.
Even China is not immune from this problem, but

compared with India it is planning ahead to ensure it does not become a
drag on growth. The Chinese government is expected to sink thousands of
crores to handle its garbage and sanitation problems.

In India, for instance, the efforts have been, at best, perfunctory. At
times they are a manifestation of individual enterprise-Surat and
Suryapet are examples where the district commissioners cleaned up the
city-or a knee-jerk reaction to judicial orders. There has not been
an organised campaign to clean up India since Independence, even when
the father of nation, Mahatma Gandhi, was categorical that cleanliness
was important than even Independence. He worked in dalit bastis,
experimented with and designed different forms of toilets, especially
in rural India, gave long discourses on clean sanitation habits, and he
was never averse to cleaning public toilets himself.

In spite of his obsession for sanitation, the leadership of Independent
India did not do enough to provide wet toilets to all the 5.5 lakh
villages of the country. Even till this day, the degrading occupation
of manual scavengers exists and people carry excreta on their heads.
Indeed, why can’t the government give alternative occupation to these
poorest and condemned citizens of India?

A special initiative has been taken up by Union Rural Development
Minister, Raghuvansh Prasad Singh, who wrote to all the chief ministers
of the states that people should not be allowed to contest for
panchayat till they had “toilets at home”. He was categorical that
“no toilet, no seat” would be an effective slogan. Singh revealed
that 65 per cent of India does not have toilets and many of the
panchayat members defecate in the open. According to him, open
defecation results in dirtying the water sources, which leads to major
and widespread typically Indian epidemics like dysentery, malaria, etc.
Community health sources claim that 25 per cent of illnesses are due to
environmental reasons.

Singh’s rural development ministry has initiated a programme, Nirmal
Gram Puraskar, whereby in villages that work towards toilets for every
house, each home will get an award of Rs 5 lakh.

The encouraging thing is that more and more villages are working hard
to win this award. Initially, these villages were in double digits, but
now, ministry sources say, they are in thousands.

However, the bigger problem of sanitation stems from the people who
live in the slums. In many of the slums in Delhi, Mumbai and Kolkata,
millions of people live in sub-human conditions, constantly ravaged by
diseases of all kinds. They do not get safe drinking water, nor do they
have access to clean, public toilets.

Worse still, they always live under the fear of slum demolitions, as
the urban renewal and beautification campaign (Shangaisation) gains
ground and shopping malls and five-star hotels take over slums. These
beautification campaigns, conducted to please the rich and the middle
class that owns their own homes, have dislocated lakhs of people in the
Indian metros.

This phenomenon is not limited to India alone and is visible in many
societies that pursue neo-liberal economic policies. The result of this
insecurity is that slum dwellers do not have a stake in the place they
live in. Innumerable studies have shown that people who are assured of
permanency of stay take pains to clean up their environment. In
Singapore, for example, 90 per cent of the people live in their own
homes and we know how clean the city is. In many slums in South Asian
countries, attempts have been made to assure inhabitants that they
would not be dislocated and it has worked wonders in cleaning up the
environment.

** The Orangi slum in Karachi is a case in point. According to a Johns
Hopkins University study, Orangi represents one of the world’s best
known community efforts to provide affordable sanitation and
waste-water management. “The local government,” the report says,
“was unable to deliver an adequate sanitation system to Orangi,
Karachi’s biggest slum settlement. The Orangi Pilot Project proposed
the installation of a self-financed and self-managed sewerage system.
The project found a way to lower the cost of latrines and sewerage
lines so that the poor could afford them. The project organised
meetings for neighbourhood residents to explain the benefits of quality
sanitation.”

At this moment, the Orangi project has covered almost 84 per cent of
the settlement. Collectively, residents have raised about US $1.7
million to self-finance the construction of their sanitation system.
More than 72,000 sanitary latrines have been installed, and 1.3 million
feet of sewer lines have been laid. **

Similar initiatives are required in India to fight the growing ‘waste
industry’ and provide clean and functional sanitation. Surat, after
plague struck this Gujarat town, became India’s cleanest city after
the citizens realised what garbage was doing to them. After dengue and
chikungunya, there is need to take a re-look at how we are urbanising
and why it is necessary to accommodate our poor with sensitivity and
dignity so that they are not falsely accused for being habitual
polluters.

Re: Lessons from Karachi

^^ Very Nice

Re: Lessons from Karachi

Interesting!

btw Abdali, pls post link/reference to the report asap.

Re: Lessons from Karachi

Very good... I have never heard of this Orangi project but im glad its working.
The irony here is that I bet we would never have known of the success of the orangi project if it werent for some outside group. If the project were in India, I bet everyone would have known. Pakistanis just give themselves no credit.

Re: Lessons from Karachi

What is even more sad is that people don’t know anything about the man, Akhtar Hameed Khan, who initiated this and many other revolutionary projects.

A great Mohajir, a great Pakistani.

http://www.pakistan.gov.pk/divisions/lgrd-division/media/ncrd/intro.html

Re: Lessons from Karachi

Incidently this great man was condemned by our Ulemmas! So sad!

Re: Lessons from Karachi

Re: Lessons from Karachi

Unfortunately Ulema are always the first to condemn anyone who ever actually does any good work...

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The Ulema condemn people try to help the society while people like Osama have kids being named after them :rolleyes:

Re: Lessons from Karachi

Dr. Akhtar Hameed Khan (1914-1999), a prominent Muslim social worker and scholar, has been charged with blasphemy at least three times, and has been the subject of repeated harassment by private citizens, mullahs and government functionaries since 1988.
Having resigned from the Indian Civil Service 50 years ago, Dr. Khan devoted himself to public service, founding the Rural Development Academy in Comilla (now in Bangladesh) and the Orangi Pilot Project (OPP) in Karachi. Some of the projects were copntroversial. Because it offered easy terms on home loans and promoted family planning, the OPP was seen as a threat by local business interests and traditional religious authorities.
In April 1988, Dr. Khan dismissed an employee, Mobin-ud-Din, from his position with the OPP because of misappropriation of funds. This employee filed the first charge of blasphemy. The case concerns an interview Dr. Khan is alleged to have given an Indian newspaper reporter, the text of which has never actually appeared in any Indian or Pakistani paper. Although Dr. Khan denies having given the interview, excerpts attributed to him were printed in *Takbeer, *the weekly newspaper of the Jamaat-i-Islami political party, in 1988. According to some reports, the excerpts were published at the instigation of Mobin-ud-Din himself. The weekly asserted that the statements contained in the interview constituted blasphemy. These charges were eventually dropped by Karachi police for lack of evidence.
The second case was prompted by the same newspaper article. On May 14,1990, Malik Wazir Ghazi, a cleric in Multan, a city about 500 miles from Karachi, filed a complaint against Dr. Khan on the basis of the same article calling for Dr. Khan to be punished for blasphemy. Charges were brought against Dr. Khan under Sections 298-A, 295-B and 295-C of the penal code. A Multan court declared Dr. Khan a "proclaimed offender," but failed to notify him of the complaint. Several months later, Dr. Khan was suddenly arrested and detained for several hours. After he was released, Dr. Khan was informed through an anonymous message that if he dropped the charges against Mobin-ud-Din, the dismissed employee, the blasphemy charges would be withdrawn as well.
Fearing that he might be attacked in Multan, Dr. Khan requested that the Lahore High Court transfer the case to another location and grant bail. The case was transferred to the sessions court in Sahiwal, a town 100 miles from Lahore, but because of his poor health, Dr. Khan has been unable to travel to Sahiwal. On March 21, 1993, the Sahiwal court issued a warrant for Dr. Khan's arrest, but as of August 1993, he had not been arrested.
The third case of blasphemy brought against Dr. Akhtar Hameed Khan is based upon a nursery rhyme he wrote entitled "Sher aur Ahmaq" ("The Lion and Ahmaq"), which was published by Oxford University Press in 1989. The complainant, Ehteramul Haq Thanvi, has alleged that the rhyme refers to the Holy Prophet and the fourth Caliph, and that it is an insult to both the Prophet and Islam. The case was initiated on March 19, 1992; Dr. Khan was granted bail by the Sindh High Court.
After that case was filed, Dr. Khan's house was raided twice by the police, and he has been detained without warrant or charge several times. On one occasion, when the raiding police were from a station other than the one having jurisdiction over the locality, his family was not notified of his whereabouts for several hours. Another time, an army officer led the raid on his home. Clerics have vilified Dr. Khan in the press, and have urged military authorities in Karachi to put him in jail. They have also distributed inflammatory handbills against him. The family has been ostracized by many in their neighborhood ever since the handbills appeared.
Despite pressure from human rights groups, editors and prominent citizens, the charges against Dr. Khan have not been dropped.

Re: Lessons from Karachi


koi link shink?

Re: Lessons from Karachi

Like they say, there is no place for Sharif people in corrupt Pakistan…

Re: Lessons from Karachi

Munda_khi,

welcome to the forum. Kindly post a link/source to the write-up you posted above.

Re: Lessons from Karachi

:k:

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Why is that people like Abdul Sattar Eidi are considered national heros, while Akhter Hameed Khan is considered a trouble maker????
Its great that Musharaf recognized his contribution though... Never to late to set things right.