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What Muslim jurisprudential differences are an obstacle in the way of a state?
(Text: Mohammad Yasir)
Scoff jurisprudential differences, secular gentlemen in the pocket he is severest scourge of the Islamists has been waist sieve. There any implementation of Islam from the face of all of this garbage out if there has come into action. So I thought that in a reasoned and principled answer be written to the gentlemen in the secular Islamic state jurisprudential differences in behavior and be aware of with a direction to be Islamists. the Messenger According to the hadeeth of Muhammad Din Allah advice. Allah, Prophet Muhammad and the Qur’an, for, for people and their leaders.
Democratic way to solve the problem of dissent:
In Western society today, from abortion to cloning, Stem celll research ranging from homosexuality to and from Iraq war to tax reform saw numerous problems are found different. But does not anyone ever told differed in that the democratic system is the system so it can not be enforced. Yet they differ on the “beauty of democracy” allow. ijtihad that found in Islam and Islam fruay difference based non- commencement speakers say Islam is not only malicious but is absolute.
Democratic system saw a problem on different (difference of opinion) an opinion of its own to implement procedures that Islam is different. This method delegates the majority of public opinion (ie the majority of Parliament) is based on . So according to this procedure all differences are resolved at the state level. This does not mean that all would adopt the same opinion, but this means only one in the state meetings response is implemented. and the rest hold their opinion opinion politically to implement high and keep your voice until public opinion in favor of this opinion is smooth and majority opinion imposed by Parliament on is. His recent example against black Muslims in America and Britain is to make laws which make public opinion the government had to work significantly, however, by using different events that required to establish public opinion have succeeded. and Such laws are now a man with years without trial in Guantanamo prison punishment; boxes may be placed.
To resolve differences in Islam katryqh car:
Differences in opinion in Islam enforcement procedure is different from democracy. Islamic law in this regard is that derive from law to be based on evidence ajthadat aululamr the Caliph of the reaction force of argument based option or tbny (Adopt) is the same reaction force is on other levels. This does not mean that all people no other opinion than the opinion can not but simply means that other level Khalifa Ijtihad is the only option is in force. However Khalifa worship, personal issues and beliefs fruay any specific details will not be enforced and ijtihad that people will be allowed to follow any of mjthd. ijtihad in these issues but the concerned will implement the system, such as corporate affairs and fight against the when and what should be a tribute, economic system, educational policy, etc.. Besides, they are definite evidence that all issues and no room for ijtihad Khalifa only these laws is imposed and it mjthd Khalifa or another involves personal likes and dislikes can not be tolerated. such as it is commanded that any Muslim can not force non-Muslim Khalifa or consent of any mjthd Based on likes and dislikes may not be modified and Abu mind and would be implemented.
Evidence:
Al-Qur’an has said:
Those أyهa amnua uأtyaua Rasool Allah or أtyaua uأuly alأmr mnكm (Nisa: 59)
O ye who believe! Allah and His Messenger (Muhammad) and from Obey aulualamr (rulers) also. (Nisa: 59)
So arguments based on Islamic Khalifa feedback feedback control which will apply after this process for all schools will only worry because Khalifa obey selected verse and duty because of other traditions. In the meantime and other public opinions based on mjthdyn can, its education and development can and Khalifa to adopt its opinion can also advise. but collective problems of the entire community becomes the Caliph on the ijtihad must follow the orders of Allah. Thus society and state administration can be run without the disturbance. famous jurisprudential principle:
Amar alamam yrfa alklaf
Imam (Khalifa) of the order of difference is over
And
Amar alamam imposed physically and spiritually
Physically and spiritually Imam order is enforced.
Under this theory during the caliphate of Abu Bakr Companions of his majority opinion rejected by implementing feedback and mrtdyn zkaة, officials and false claims of Prophethood together against the Romans sent armies commit. Thus Hazrat Omar Iraq tribute on the land areas of enforcement, even though Hazrat Bilal said his ijtihad and implement akabr companions were different from those of ijtihad. Also when Caliph Abu Bakr, they divorce, inheritance and wealth distribution in the enforcement ajthadat kyajbkh Hazrat Omar Caliphate his tenure issues among different implementing ajthadat said. Hazrat Abu Bakr and Omar’s companions agreed that all the procedures prescribed for our argument is that. So know that Hazrat Abu Bakr and Omar’s ijtihad differences during the Caliphate It was chaos, but he or did not create divisions among people because people resolve their differences ijtihad (resolve) the way came.
Ijtihad Prophet Muhammad Sunni opposition as proof of permission:
Companions of Prophet Muhammad used to ijtihad in time and differ in their opinion be found. This difference ijtihad Prophet Muhammad was presented to you that Muhammad has not blamed anyone. Hazrat Abdullah bin Omar is narrated:
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(Bukhari)
"Azuh confederates (the end) of Prophet Muhammad said that day you read any of the Asr prayer but do not reach qryzh. Some gentlemen of the Asr prayer time was in the way. Some of them (Companions ) said that we (on the way) until Prayer read (Children qryzh) not be reached. some (Companions) said no, but we (prayer) will read the (Prophet Muhammad) do not intend this interpretation was (but only hasten this command was required). But when the Prophet Muhammad has mentioned this, you either by Muhammad group has not srzns. "
Clear from this hadith that a group of companions of the Prophet Muhammad "and mntuq (literally means) followed and another on the meaning and the Prophet has not anyone srzns because you both meanings of the words of Muhammad could be considered. That Taabi’een Tubba Taabi’een and never differed based on ijtihad and not blame any of mjthd edict applied only to themselves. Yes, the final orders who disagree with them being corrupt state Limit the murder released. alaas thus become age and reported that he heard the Prophet Muhammad to:
“If a judge if ijtihad, the right decision for the two reward the wrong ijtihad, although he reaches his decision for a reward.”
Terms of ijtihad ie, an entire reach mjthd wrong response to ijtihad, then it will get the reward of labor and effort. Mjthd attain the correct response will get more reward. But all of this does not mean that the ability to ijtihad, has not he conjectures to the arrows are misleading themselves and others also mislead. it is not entitled to the reward is worthy of eagles.
Caliph Caliphate and today because of the absence of jurisprudential disputes between Muslims on one opinion is not possible to implement. Islam Hazrat Abu Bakr practical method to start the Ottoman Caliphate period lasted. Caliphate of all Muslim State name and not a specific group Caliphate. Caliphate will not enforce a particular view. but to be based on strong evidence of ajthadat will enforce valid ijtihad. whether any contemporary mjthd opinion or the opinion of Islam are famous historical mjthdyn which today is a contemporary mqld. However, after discussing this principle, if a little depth study of this matter be clear as day open this fact is that final orders of Islam in any view or no difference in ijtihad. whether it matters concerned, or from the rule of worship matters.
Moreover, they concerned matters which people’s collective problems to implement the state’s only authority is legal and prescribed. No big difference in cases not found in people whose enforcement division or creating a disturbance. such State to meet the basic needs of all people, military cooperation with the disbelievers be allowed, IMF and World Bank to credit institutions as astamary prohibition, like the United Nations Command be forbidden membership, any kind of urban poor prohibition to tax, public assets such as oil, gas, coal and other minerals is forbidden to privatization, currency depend on gold or silver, rules enforcement, Zakat, Usher’s tribute and recovery, the prohibition of Adultery, Islamic occupied areas from the clutches of the disbelievers to fight to get any mktbh etc. All orders not worry about any differences. So Khalifa orders imposed on them then it will no sectarianism of any kind or any differences arising will not fear.
As far as acts of worship and some individual problems is concerned, firstly in principle but also differ among different people, but nature is fruay. Moreover, this difference does not affect the unity of people. Neither the State Affairs have no effect on this. So the state of Muslims in any Islamic ijtihad dygy allow the car to shut down. So one of my mjthd will be able to pray according to ijtihad, the car will be shut down on orders of marriage or tjhyz perform the rituals and rites dyga. So, no difference in the survival not wrong. Although Caliphate also positively promoting dialogue in a society where all people will grow Qur’an and Sunni changing only the source and understand source differences and respect each other will ijtihad. Also the command of Allah and his pursuit of reaching a common reason as to continue. ijtihad correct understanding relating to the division aviation and other schools do to eliminate hatred from worry Evidence is also worried because other schools based on Islamic issues closed car. That is why Muslims in stages Ages sometimes due to political differences bdmzgyan but he certainly never jurisprudential differences were based on war and not jdl. Likewise, we date bysmar between different schools of thought meet positive intellectual and jurisprudential debates on several occasions which resulted in mjthdyn ajthadat turning to his strong authority authorized based on ijtihad. Also meeting attendees to increase their jurisprudential knowledge with other schools of thought to understand the evidence allows. so different schools about respect for one another creates an atmosphere of harmony in society, was born.
Current situation:
The fact that people today hate sectarianism and sectarian in spirit uarnh not occur. Fact that this ruling at all times strive to present an impression that people are divided on sectarian lines so that whenever they implementation of Islam, they increase the pressure of sectarianism Invoking this fryzy make apologies. if people really found sectarianism we dykhty sectarian violence but whenever a sorry incident of bomb blasts Occurrence is (proof of which did not ever go on general view), then instead of people msalk government and other external factors is the doubt, because people have understood that this game behind the blasts which people’s hands. Iraq and Pakistan blasts in the holy places and mosques within about water and amryky kfyh blyk ayjnsyun evidence concerning the role of which appears in the media reached the United States is involved myn instigating sectarian fire.
Finally, we call on scholars hynkh people before they highlight the fact that no differences in final orders and even today all these cases msalk yksu hyn myn. Zny evidence in the Qur’an and Sunni different from mjthdyn do ijtihad and every effort is full of mjthd that Allah commanded them to reach zryay arguments. So if ijtihad in this regard was the right choice if car tryqh dygr msalk Islamic opinion and it is considered to aktyar Almighty Allah and the meaning of the following would be the order that their own view as people. As far as this aspect is concerned, which is reached mjthd right order, its knowledge is only Allaah hmyn exact knowledge of the Last Day.
Result:
So the fact that Azhar has alsms mind ijtihad Muslims differ in the way of an Islamic state means no restriction. But true obstacle is that the ruling class to erupt this issue may put obstacles in the way of Islam, their power might not be loose and they do not have to account for their misdeeds.