Me in England, so I can not attend them either
manzil key liyay thokarein khaney waley
manzil tujhey dhondey gee husseini ban ja
qaisar barhawee
sure you can try to listen to the speeches online sister mariah using the sites i mentioned before.
your brother,
shair.
HUSAIN BESIEGED AT KARBALA:
When the whole plain of Karbala was full with Yazid's regiments and the Holy Imam's camp was totally surrounded by the enemy's forces, Ibne-i-Sa'd the Commander of the Brute's armies met Husain on the banks of the River and demanded 'Bait' on behalf of the tyrant Yazid and said:-
"If you pay homage to Yazid, everything will go well for you and whatever worldly comforts and privileges you desire for, will be at your disposal. Otherwise, it will end in a wholesale massacre of yourself and all your dear ones here."
Husain firmly refused to pay the 'Bait' saying:-
"Tell Yazid to tempt with the worldly comforts those who are after this World. I am the Imam, the Representative of the Apostle of God. I shall never yield to the one who believeth not in God and who defieth the Word of the Lord, in word and deed, and who spreadeth godlessness on the earth. Let any calamity befall me and my dear ones, the will of the Lord shall be done. Husain will cheerfully meet any catastrophe but never surrender Truth to falsehood."
shair.
HUR JOINS THE HOLY IMAM:
Hur, the commander of Yazid's regiment, who had obstructed Husain's way near Kufa, was also present in the enemy's forces in Karbala. He spent all his time in repenting for having obstructed the way of the son of the Holy Prophet. The enemy's officers and soldiers were only wondering at the mysterious sorrowful silence and the serious pensive mood in which Hur spent all his time since his arrival on the plain.
While he distributed weapons of defence to his devotees in his camp, the Holy Imam reserved a lance but did not say for whom it was. He only announced in a mysterious tone that a faithful one in the enemy's ranks was to join the ranks of the fighters for Truth.
In the meanwhile, three in the ranks of the enemy Hur called his brother and his son secretly in his tent and said:-
"We are doomed-driven towards 'hell'. There is yet time. I have decided to dash out of the ranks of Satan and join the side of the Holy Imam and seek pardon of the son of the Apostle of God. Would you like to accompany me or stay where you are?"
The brother and the son of Hur both readily consented to accompany him and Hur's slave who was a faithful and trusted one of his master, was present in the tent and implored saying 'Master! take me away from this God's cursed side, along with thee. Pray leave me not for hell' and Hur agreed.
Hur, with his son, brother and a slave, dashed out of the enemy's ranks and joined the Holy Imam. Hur appearing before the Holy Imam, begged his pardon for the wrong he had done. The return of Hur had already been foretold by Husain in his camp. Hur was received very warmly by Husain and his companions and when the fight against the Devil began, Hur was the first one who went into the field against the enemy and laid down his life.
shair.
AUN AND MUHAMMAD:
Aun and Muhammad were the sons of Bibi Zainab. They had not accompanied Bibi Zainab when she left Madina with Imaam Hussain A.S. Just before Imaam Hussain started his journey from Mecca, Hazrat Abdullah ibne Jaffer brought his two sons to Mecca and handing them over to Imaam Hussain said, "Ya Imaam, since you have decided to go and will not allow me to come with you, please take my two sons with you. Aun will represent his maternal grandfather Hazrat Ali A.S. and the other will represent his paternal grandfather Hazrat Jaffer-e-Tayyaar".
Aun and Muhammad were quite young. Aun and Muhammed aged 10 and 9 years respectively. They had learnt the art of fencing from their uncle, Hazrat Abbas.
On the night before Ashura Bibi Zainab said to them, "My sons, tomorrow there will be a battle. I can not ask you to fight because you are young. But if anything happens to Imaam Hussain, while you are still alive, I will be filled with shame." Both the boys stood up and said "Mother, we have the blood of Ali and Jaffer in our veins. Our grand fathers were warriors whose fame will always be remembered. Do you think we can possibly shame them? More over we are the pupils of Uncle Abbas. Mother, unless you forbid us and stop us from fighting, we shall go to the battlefield and show the enemies of Islam how bravely the children of Islam can fight. All we want from you is a promise that you will never weep for us. Or souls will never rest in peace if you grieve for us after we are gone".
Tears of joy and pride flowed down Bibi Zainab's eyes as she embraced her two boys. In the morning during the general attacks from the enemy, Aun and Muhammad fought side by side with Ali Akber, Qasim and Hazrat Abbas. Every time either of them succeeded in felling an enemy, he would look proudly at Hazrat Abbas who would smile and nod his approval. When devotee after devotee fought and fell, in defence of the Holy Family, Husain's sister, Zainab, called her two young sons, Aun and Muhammed, who were with the Holy Imam, and asked them:-
"What !death has come to so many of the Holy Imam's devotees and you are still alive?"
The children submitted:-
"Mother dear! We are only waiting for the Holy Imam's permission, get it for us now, our mother dear! And then see what these two slaves of yours would do."Imaam Hussain would not, however, give the two boys permission to go for single combat. They were very disappointed. They came to their mother for help. Bibi Zainab sent someone to request Imaam Hussain to come to her tent., When the Imaam came Bibi Zainab said, "Hussain, at the battle of Siffeen Abbas was only eight years old. When he saw someone trying to attack you, he rushed into the battle field and killed the man. Do you remember how proud our father Ali was? Today I too want to be proud of my sons. I want to see them go out there and defend Islam. Will you not allow me that privilege?" Imaam Hussain stood there in silence. He looked at his sister. He saw the disappointment on her face. He saw tears forming around her eyes. He put his arms around the two boys and led them to their horses. He kissed them and then helped them mount. "Go," said Imaam, "Go, and show the world how those as young as you can fight the injustice and oppression of Yezid!" Then he turned round and lifted the curtain of the tent. The boys raised their hands and said "Fi Amaani-llah, mother!" Bibi Zainab replied, "Bismillah my sons. Allah be with you!"
The two boys rode out into the battlefield. They fought bravely. At one point Umar ibn Sa'ad asked, "Who are these two youngsters? They fight like I have seen Ali ibne Abu Taalib fight." When he was told who they were he ordered his soldiers to give up single combats and surround and kill the boys. Aun and Muhammad were attacked from all sides. Soon they were over-powered and brutally killed. Imaam Hussain and Hazrat Abbas carried the two young bodies to a tent and laid them on the floor. Imaam walked to Bibi Zainab's tent. He found her in sijdah praying, "Ya Allah, I thank you for accepting my sacrifice. My heart is filled with pride because my two sons have given their lives for your religion."
Zainab came to the two bodies of her sons and addressing them said:-
**
"My dear children! Now I am pleased with you for you have proved your worth and laid down your lives for Truth and pleased God and His Holy Prophet."
**
inna lillah!
Ashk-e-aza,
shair-e-ahlebait.
*WATER SUPPLY TO HUSAIN'S CAMP CUT OFF: *
At last on the 7th Muharram 61 A.H.(October 680 A.D.) the Commander of Yazid's forces received orders to cut off all sources of supply to the Holy Imam's camp and not allow even a drop of water to reach any of the inmates therein. It can better be imagined than described what the condition of Husain's camp would have been under the scorching Arabian sun. The camp was in the midst of the burning desert, with the heat-waves blowing from all sides. The unavailability of water, with nothing to feed even the young children, the wriggling of the babies for milk which the poor mothers, who were themselves suffering from the killing thirst, could not give, caused distress. What a torturous situation it must be, and how did those Holy ones suffer all these unbearable tortures, it is very difficult for any human mind to conceive, but all these are facts which the Holy Imam and his godly companions suffered with wonderful fortitude and patience. Over and above all these tortures, the sight of the enemy's forces preparing all around for the massacre and a wholesale destruction was there, before the ladies and the children in the besieged camp.
shair.
*ENEMY DECIDES TO ATTACK: *
All efforts of the enemy through temptations, promises, persecutions and tortures, to persuade the Holy Imam, to yield to Yazid were in vain. Even the killing heat and the thirst of three continuous days suffered by himself, his faithful companions, the helpless ladies and even the innocent infants and the babies, could not move the Holy Imam to effect the least change in the strength of his will re-establish the Truth paying any price the task might demand. On the 9th day of Muharram, the enemy's forces advanced towards the camp of the helpless Imam to effect a wholesale massacre of all the inmates therein. Husain sent word to the enemy's Commander, Ibna-i-Sa'd through the brave Abbas with the request for a night's time to spend it in his last prayers to the Lord which was at first refused but ultimately with much reluctance granted.
THE HOLY IMAM AND IBNA-I-SA'D CONFER:
The Holy Imam sent for the enemy's Commander Ibna-i-Sa'd and proposed three honourable conditions:-
"Leave me, and I shall quit the Muslim Empire with my whole family and children, and live in some non-muslim lands. I shall go away to Yeman or to Iran or to the far off Hind(i.e., India)."
The tyrant answered:-
"It can never be so."
Husain said:-
"Will you at least allow to have some water for the helpless ladies and the innocent babies who are dying of thirst in my camp?"
The tyrant replied:-
"First pay 'Bait'(allegiance) and then take the water from the rever."
Husain at last said:-
"Ibna-i-Sa'd, why dost thou destroy the house of the Holy Prophet? If the whole world were to be given to me to rule over, I shall never yield to the tyrant."
Husain had done the best possible to avoid bloodshed, but every offer for a peaceful settlement was rejected and the surrender to Yazid was insisted upon. Husain then decided to fight the might of the Devil for the truth and to surrender his all in the way of the Lord and to demonstrate to the human race what Bravery, Steadfastness, Patience and Fortitude, ever in the worst of the painful sufferings, those who really love God should put up with to defend the Truth and uphold it.
When all efforts through exhortations to the enemy's forces proved furtile and the only alternative left was to fight for the cause of Truth, the Holy Imam decided first to prove the miraculous strength and the matchless prowess the godly ones possessed, and how bravely the huge host of the enemy could be resisted, and then to surrender himself and his dear ones to drink the cup of martyrdom and to fulfil the Covenant of the Lord to save the Truth for all times Husain asked Ibna-i-Sa'd: "Will you at least agree to conduct tomorrow's battle in single combats between one from either side?" Ibna-i-Sa'd consented but the treacherous Brute did not keep to his promise.
shair.
THE NIGHT BEFORE THE 10th MUHARRAM:
The night following the ninth day of Muharram presented a unique spectacle which has no parallel in the history of the world. A detailed description of the scene of that night in Karbala, requires at least a separate chapter. However, only a few important events of the dreadful night are briefly related here.
Since his arrival at Karbala on the 2nd Muharram, the Holy Imam used to gather all those who had accompanied him from Mecca, and address them after every night prayer, advising them to leave him to his own fate and to return to their homes, giving them every assurance that the consequences of his journey would be quite a different one from what had been imagined by them to be. It is reported that hearing the Holy Imam announcing the ultimate end of his journey, the people began deserting him in groups.
THE FINAL SHIFTING:
Husain had to offer the sacrifice which had been termed by God Himself as 'Zibhe-Azeem' the Great Sacrifice(37:104-108). The purity of his body and the divinity of his soul was unquestionable, but those whom he had to offer along with himself in the way of the Lord, had to be of some purity worthy to be blessed with the martyrdom. There were the good and the bad ones, mixed up, in his camp but what he needed was only a pure and clean stuff to be presented to God along with himself. Many who had accompanied him with selfish intentions, had deserted him, and of those still left, the Holy Imam wanted to effect a final shifting so that only those who desired nothing but the pleasure of the Lord, might remain to accompany him in his resignation to the Divine will, to resist against the onslaught of the falsehood of the Devil. At last on the 9th Muharram, soon after the enemy's consent to wait till the following morning, the Holy Imam, after the 'Isha' or the night prayers summoned the remaining people and addressed them thus:-
"Brothers! You are sadly mistaken if you have hoped that tomorrow's battle will bear any fruit for you to fulfil any of your wordly ambitions. I tell you now openly that I will be mercilessly butchered. My Brother Abbas will lose both his hands and die on the banks of the river. My eighteen-year-old son Ali-e-Akbar will die by the lance pierced through his breast. Qasim, my nephew, will be killed and be trampled under the hooves of the enemy's cavalry. And similarly, every one of my companions who will remain with me here, be he a relative or a friend of mine, will be rolling in his own blood and ultimately be slain. I tell you, not even my baby son Ali-e-Azgher will be spared; he will receive an arrow on his tiny neck in my own arms and pass away. Only my son Ali who is sick, will survive to suffer the worst of tortures along with the people of my family. Friends! you need not worry yourself about the 'Bait' or the allegiance you have paid me. I release you from the oath. You leave me to my fate and save yourselves. They are only after my life. The night is dark and you can easily escape."
At the end of his speech, the Holy Imam asked his brother Abbas to put out the lamp in the tent so that people may walk away in the darkness without being ashamed of being seen by him.
It is reported that as soon as the lamp was put out, all those who had accompanied the Holy Imam from Mecca in their vain hopes of making their own fortune, began to desert the Holy Imam in batches and when the lamp was again lit after a while, there were left only a few here and there, and those who remained constituted the goldly band of the Holy Seventy-Two who stood fast by the Holy Imam in the battle for Truth to save the human race against its falling into the abyss of falsehood.
This small band of godly souls, pure in their spirit and sincere in their desire to fight and fall in the way of the Lord, spent the night in prayers reciting audibly the Holy Qur'an and rejoicing in the hope to drink the fast-approaching cup of martyrdom the following morning. Everyone anxiously waited for the break of dawn, to lay down his life in the way of the Lord in supporting the cause of Truth. The ladies were preparing their young children to be sacrificed along with the Holy Imam in upholding the cause of the Lord. The noble mothers of the family of the Holy Prophet were busy advising their young sons to be steadfast in facing the might of the Devil in defence of the right, and to lay down their lives cheerfully and thus to drink the cup of martyrdom in the cause of the correct guidance of the Human Race.
THE NIGHT IN THE YAZIDIAN CAMP:
While the hungry and thirsty devotees of God in the Holy Imam's camp spent the night in prayers and the devotional supplicative services to God, the soldiers in the Yazidian ranks in the opposite camp spent the whole night in drinking, feasting and making merry in the hope of the promised rewards from Yazid in return for the destruction of the family of the Holy Prophet. God alone knows how many thousands of bowls of wine were emptied on that night. The Yazidian forces anxiously awaited the break of the dawn of the next day to effect the brutal slaughter of the Holy Imam and the small band of his kith and kin and faithful devotees.
shair-e-ahlebait.
THE HOLY IMAM'S LAST PRAYER WITH HIS DEVOTEES ON EARTH:
At the break of the dawn of the fateful day, 10th Muharram 61A.H.(October 680 A.D.), Husain called his son Ali (Ali-e-Akber) who resembled the Holy Prophet the most, and said:-
"Ali, my dear! Let me hear thy 'Azan' (the call for Prayer) for the last time in this world!"
When Ali-e-Akbar gave the call 'Azan' in the Sahara, reporters say that the voice resembled the voice of the Holy Prophet and Husain hearing the last 'Azan' of his son in the voice of his Grand father, remembering the Apostle of God, shed tears, and as the voice of Ali-e-Akber reached the inmates in the camp, Zainab along with Umme Laila, the mother of Ali-e-Akbar and the other ladies came out of the tents to hear the call for prayer in the sweet enchanting voice of the beautiful son of Husain resembling the voice of the Apostle of God, raising their hands to heavens prayed for the safety of their dear Caller to prayers.
It was the third day of the thirst inflicted on the whole camp of the Holy Imam. The Holy Imam and his devotees performed 'Tayammum' instead of 'Wozu' (Ablution) and the Holy Imam offered the last congregational prayers with his devotees on earth.
An Urdu poet has referred to this historic 'Namaz'(Prayer) and the 'Namazies', i.e., the supplicants in a beautiful couplet:-
"Chand shar'maa'ey 'Ashamed would be the moon,
Chah'ray mutajalli aisay faces so bright,
Na Imam aisa howa The Imam of the kind, never did appear
Phir na musalli aisay." Nor the supplicants like these.
Husain had not even finished his prayers when a rain of arrows from the Yazidian forces began to shower on the praying Imam and his godly devotees. It is reported that Omar Ibne Sa'd was the first to take the bow in the Yazidian camp and shoot an arrow towards Husain saying: (addressing the men of his forces):-
"Witness ye all that I am the first to shoot an arrow against Husain."
Reporters of the event relate that along with Omar 4,000 archers in the Yazidian ranks simultaneously shot towards the Holy Imam's camp, and before the holy souls could conclude their prayers, thirty of the godly ones, who were engaged in the prayer, were shot dead.
Soon after the prayer was over, the Holy Imam ordered all his faithful companions to fall in, and divided his small godly band into three flanks, i.e., the right and the left wings and the central body. Husain called his brave brother, Abbas, the Faithful and presented to him the Holy Standard of Truth and thus Abbas from that day came to be known as 'Abbas-e-Alamdar' or Abbas the Standard Bearer.
ashkeaza,
shair.
zikr jab zainabe muztar ka bayañ hota hay
khoon sajjad kee ankhoñ sey rawañ hota hay
shair-e-ahlebait.
*SERMON OF THE HOLY IMAM ON THE DAY OF ASHOORA:
*
At last when it became sure that the devilish forces were bent upon a wholesale massacre, Husain spoke out aloud addressing the men of the Yazidian forces in an apostolic tune.
"O' people! Do ye recognise me? By God tell me?"
The reply from the enemy was:
"By God, yes, We do recognise thee, Thou art the Son of the Holy Prophet."
Husain again said:-
"Do ye know me! Am I not the son of the Apostle of God?"
The reply was:-
"Yes, we do know thee, Thou art the son of the Apostle of God."
Husain said:-
"Do ye know that my father is Ali-al-Murtaza son of Abu Taleb, and my mother is Fatema Zahra, the daughter of the Apostle of God and my grandmother is Lady Khadija daughter of Khowailad, who was the first to embrace Islam?"
The reply was:-
"Yes. It is so."
Husain said:-
"By God, tell me, is not Hamza the Chief of the Martyrs of Islam, one of my uncles?"
The reply was:-
"Yes."
Husain said:-
"O' people! Do ye recognise this turban on my head, is it not the turban of the Holy Prophet and this sword in my hand, that of the Apostle of God?"
The reply was:-
"Yes we do recognise."
Husain said:-
"Do ye know that my father Ali ibne Abi Taleb was the first among men to join the Holy Prophet in the faith Islam, and he was the most learned, and the most forbearing of all men and was the 'Maula'(or the Master, Lord) of all men and women?"
The reply was:-
"Yes! We know that everything thou sayest is truth."
Then Husain asked aloud:
"Say ye then, why do ye make lawful the shedding of my blood?"
The reply from the brutal forces was:-
"Yes! We shall kill thee in thy thirst."
The voice of the Holy Imam was heard in the tents in camp. The ladies and the children hearing the last reply from the enemy began to weep for Husain and Zainab and Omme Kulthoom the two sisters of Husain, the daughter of Ali and Fatema were the most effected.
shair.
inna lillah!
asghar ko dafn karkey dahaktee zamin mein
maula hussein deen ka pauda laga gayay
shair-e-ahlebait.
THE BATTLE OF TRUTH AGAINST FALSEHOOD:
Thus The Battle of Truth against Falsehood began. One after another of the godly ones from the Holy Imam's side went into the field and laid down his life after exhibiting wonderful bravery, courage, valour and prowess. It looked as if the thirst, hunger, heat and the wounds had no effect whatsoever on the patience, the strength and the determination of Husain's devotees. At last when the deceitful Ibna-i-Sa'd saw the wonderful fight, he was astonished that each one from the Holy Imam's side easily destroyed dozens before he fell, and who proved unconquerable, he ordered a sally in contravention of the solemn agreement entered into, the previous night. The bravery and the skill displayed by the faithful supporters of the sacred cause, the matchless resignation to the Divine Will, and the flawless devotion and the ideal attachment of each one of the hungry and thirsty sufferers of the godly camp, to the Holy Imam and to the sacred cause of Truth, drowned the Devil's army and their officers in wonder and astonishment, and they had become so awe-stricken at the miraculous strength and unparalleled courage of the helpless sufferers that they began to dread the very countenance of each of the godly devotees of the Holy Imam who came alone into the field and fought and fell in the way of God.
Thus, whenever a supporter of the Holy cause went against the Devil's forces and fell, the Holy Imam rushed out and brought his body and laid it in a tent pitched particularly for the martyrs. As the battle for Right against Might proceeded and the supporters of the Truth fell one after another, the tent containing the bodies of the martyrs was turned into a 'Ganje Shaheedan' or the 'Repository of the Martyrs.'
SHAHADATE HAZRAT QASIM(A.S.):
Hazrat Qasim was the youngest son of Imaam Hassan (A.S.). Qasim was born in 47 A.H., three years before his father was martyred. When Imaam Hussain prepared to leave Madina in the month of Rajab 60 A.H. Qasim mother Umme-e-Farwa asked Imaam Hussain to take her and Qasim with him. Imaam Hussain agreed. Hazrat Qasim, although only 13 years old, had, like his cousins Aun and Muhammad, learnt fencing from Hazrat Abbas and Hazrat Ali Akber. Hazrat Abbas was very fond of Hazrat Qasim.
On the night before Ashura when Imaam Hussain was passing by Umm-e-Farwa's tent he heard Qasim say to his mother, "Mother, tomorrow Uncle Abbas, Ali Akber and I will defend Imaam Hussain. Mother, if I get killed please do not weep for me." Umm-e-Farwa replied, "My son although I dearly love you, I shall not weep for you. Nothing will make me prouder than to see my son give his life for Islam". When Imaam Hussain heard this conversation he prayed to Allah to bless Hazrat Qasim and Umm-e-Farwa.
It is reported that Imam Husain remembered the wish of his late brother Hasan that one of his daughters be wedded to his son Qasim. Imam Husain wedded his daughter Fatema-Kubra to Qasim.
On Ashura day after Aun and Muhammad had fallen in the battlefield, Hazrat Qasim came to Imaam Hussain and begged for permission to go and fight. Twice Imaam Hussain refused saying "Qasim you are young and your mother's only son". Hazrat Qasim was very disappointed. He went to his mother. When she saw her son so disappointed she remembered that just before he died, Imaam Hassan had written a letter, given it to Umm-e-Farwa saying ,"If ever you find Qasim in difficulty, give him this letter." She gave Hazrat Qasim the letter. In the letter it was written, "My son Qasim, a day will come when my brother Hussain will be facing an enemy army of tens of thousands. That will be the day when Islam will need to be saved by sacrifice. You must represent me on that day."
Hazrat Qasim read the letter. He smiled. He rushed to Imaam and gave him the letter. After reading the letter Imaam Hussain said, "O my brother's son, how can I stop you from doing what your father wanted you to do. Bismillah, go. Allah be with you".
Imaam Hussain tied Imaam Hassan's turban on the head of Hazrat Qasim and helped him mount his horse.As Qasim was riding out, Imaam Hussain said "Inna Lilla-hi Wa Inna Ilai-hi Raji'oon". Hazrat Qasim said "O my uncle - Do not be upset. I do not fear death. Death for Islam will be sweeter for me than honey". Hazrat Qasim came to the battle field. He was a very handsome boy. When the enemy saw him, they began to murmur, "How can we kill someone whose face is shining like moon?"
In a loud and a clear voice Hazrat Qasim introduced himself and cried out a challenge for single combat. He killed several famous warriors who came forward.
Every time he felled an enemy Hazrat Qasim would stand on his stirrups, look behind and wave to Hazrat Abbas, just as a pupil would seek approval of his teacher on any assignment, Hazrat Abbas would proudly wave back. When the enemy saw his bravery and realized that they could not possibly over power him in single combats, they came from behind and one of them hit Hazrat Qasim on the head with a sword.
Hazrat Qasim tried to go on fighting but alas he was so young and he was so very thirsty! He fell from his horse crying out, "YA AMMAHO, ACCEPT MY LAST SALAAMS." Imaam Hussain and Hazrat Abbas rode out. The soldiers tried to stop them, when finally they came to where Hazrat Qasim had fallen they saw a dreadful sight!! Hazrat Qasim's body had been trampled by the horses of the soldiers who had tried to stop Imaam Hussain and Hazrat Abbas. Hazrat Abbas was so angry when he saw this that he began to shake with fury. He took out his sword and wanted to attack the enemy. Imaam Hussain restrained him saying "Abbas, have patience, dear brother. Do not give them an excuse for saying that we attacked them first".
Was Qasim body carried to the camp to his mother? This is not very clear. It is reported, however, that Imaam Hussain took off his abaa, spread it on to the ground, gathered the pieces from the ground as one gathers flowers from a garden!
ashke aza,
shair.
**
talwar qatilon kee nayamon mein hein to kya
maidane karzar abhee hay saja hua
har lamha har qadam pay hay tayyar karbala
rahoon mein taza khun kay thaley hein ja baja
mattee hay narm paun jamatey huay chalo
zehnon mein inqilab jagatey huay chalo
nara ali ali ka lagatey huay chalo
**
shair.
[This message has been edited by shair30 (edited October 24, 2000).]