and it talks about that he **was appointed **by ALLAH a Rasool towards bani Israel
3:49 "And (appoint him) an apostle to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah’s leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah’s leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
According to you, Jesus (AS) was not only the first, but also the last! Inspite of twisting your own faith and aqeeda a thousand times, you are still left with many contradictions and inconsistancies.
A man becomes a prophet when he is informed by Allah, given a clear mission and assigned to a race/nation/people. You are claiming that he will be given a new mission, sent to a new people (Muslims this time, and not the bani Israel to whome he was assigned to last time) he might be the same man, but this is cartainly not the same prophet.
And where/how did he learn of Quran when he was away from this world? he only knew of Bible when he departed to heavens. Was he revealed Quran by God through angels just like it was revealed to our Holy Prophet(sa)? If so, he(as) will certainly become a partner prophet to our Holy Prophet(SA) (just like Aaron(as) was to Moses(as), both enjoying an almost similar status)?
NO. I do not beleive in him being prophet or Messiah for that matter. You may call him that way but I can not. Sorry. I can only call him by his proper name that was Mirza Ghulam Ahmed Qadiyani ..
and as for point or no point
whatever Messiah means in your proper address to him.
Another proof of the man’s truthfulness, that is the belief he(as) held until the truth was revealed to him. Besides this, you are welcome to read about his whole life. He(as) never lied in his life, even when he was asked to testify in court as a young man. As a result of his honesty, his father lost claims to their ancestral property, and significant amount of it. And that is not the only instance.
so for 1400 years from Prophet:saw: and Sahaaba-e-Kiraam, Allah did not reveal the truth and He waited for 14 centuries to tell Muslims what the fundamental part of their faith they have been beleiving was actually not true
“To begin with, I would reject that charge that the holy men of the past in the Ummah held the view
about “Khatamun-Nabbiyeen” as stated above. This is an outright falsehood and slander against
them. ‘Khatamun-Nabbiyeen’ is a vast subject.”
In the first point, you sound as if modern science hadn’t proven the existence of fatherless children, you wouldn’t have believed in the Quran? And do tell me about this rare virgin birth you speak of?
And be refuting point #5, you are refuting the Holy Quran…:
**
4:157 That they said (in boast), “We killed Christ Jesus the son of Mary, the Apostle of God”;- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
and
19:15 So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!
**
Your entire argument falls like a limp rag in front of these Ayahs…
A new significant aspect of “Khatamiyyat”
An essential meaning of ‘Khatamiyyat’ has been expounded in the verses above. A person who has
reached the ultimate in spiritual ranks himself, passes this blessing on to his followers as well.
The Promised Messiah (peace be on him) discusses this subject further, saying, “we became the
best people by following you. We marched forward by treading in your footsteps.” These are some
examples from the writings of the Promised Messiah (peace be on him) concerning the subject of
‘Khatamiyyat’. His writings are divinely inspired and very exhaustive, dealing with all aspects of
‘Khatamiyyat’. Our opponents, on the other hand, have no inkling about the subject. Any just and
honest person who reviews the Promised Messiah’s (peace be on him) writings will reach the same
conclusion. Many a learned and pious people in the past have touched on an aspect or two of
‘Khatamiyyat’ in their writings. The Promised Messiah (peace be on him), however, presented this
subject most comprehensively his writings cover all aspects of ‘Khatamiyyat’. He presented
‘Khatamiyyat’ in its ultimate form. Of all the people who love the Holy Prophet (peace and
blessings of Allah be on him), the Promised Messiah (peace be on him) was the ‘Khatim’.
Hazrat Sheikh Abu Abdullah Muhammad Al-Hassan Al-Hakeem Al Tirmizi (308 A.H.), in his
book Kitab Khatam Al-Auliya page 241 writes: ‘Wa Mahnaho… Summa Khotema”. Translated
into English, this means “We hold that the title of ‘Khatamun Nabbiyeen’ signifies that
prophethood with all its noble qualities came to a head and found perfection in Muhammad (peace
and blessings of Allah be on him). That is why Allah The Almighty likened his heart to a container
which assimilated all the noble qualities of prophethood and thereafter it was sealed.’
You would note the difference between the above interpretation of ‘Khatam’ – seal – and the
interpretation of the Promised Messiah (peace be on him). The meaning of the above passage is that
the container was sealed when it was filled to the brim. Meaning, prophethood came to an end. The
Promised Messiah (peace be on him) agrees that the Holy Prophet (peace and blessings of Allah be
on him) assimilated in himself all the noble qualities of prophethood and took them to new heights
but he did not confine the benefits of these qualities and attributes to himself. His munificence and
magnanimity would not allow this.
In this context, I would invite you to read the Promised Messiah’s (peace be on him) dissertation on
“Da Na Fata Dalla” – ‘Then the Prophet drew near to Allah; then Allah leaned down towards him.’
(Holy Quran ch. 53 v.9) Surma- i-Chashma-i-Arya pg. 82-87)
Hazrat lmam Fakhruddin Razi (544 A.H.), in his book Tafseer Kabeer Razi vol. 6 pg. 31, writes:
“Fal Aqal Khatum… Khatamun Nabbiyeen Kana Afzalul Anbiyya.” Meaning intellect is the
culmination of all human faculties. The culminating point is the pinnacle. Do you not see that
prophethood reached its zenith when the Holy Prophet (peace and blessing of Allah be on him) was
declared ‘Khatamun Nabbiyeen’
