Islam and Shaitanic cult

Society Religion & Philosophy
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Just look at the beauty of Islam and ponder what these retards in the name of Islam follow and are preaching; then think that what they follow and preach is Islam or Shaitanism?

Surah Al-Anaam (surah 6): Ayah 104 to 108:

**[Ayah 104]: “Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings.” **

Allah tells Prophet (SAW) that to tell the people that even he is not there to watch over the doings of others. As for these retards, they do not only want to watch what others doing, but like to send their Ninja and goat brigades to force others to impose their cult demands with violence.

**[Ayah 105]: Thus do we explain the signs by various (symbols): that they may say, “Thou hast taught (us) diligently,” and that We may make the matter clear to those who know. **

Allah tells prophet to teach others diligently, but these retards would like to blow themselves to blow others who do not agree with them.

**[Ayah 106]: Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah. **

Allah commands Muslims to turn aside from those who do kufr, and that is Islam. These retards do not turn aside from what they do not believe, and reason is that they do not follow Allah, they follow their own cult that is nothing to do with Islam.

[Ayah 107]: If it had been Allah’s plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.

These retards do not understand that all are going through their bit of test from Allah and that if Allah wanted to, he would have made all follow his religion. Allah clearly says that he has not made one to watch over the doings of others nor it is possible that anyone can dispose the affairs of others. But these retards believe that they have that right, and the reason is that only Shaitan loves to interfere in the life of others (as he asked Allah that he would like to interfere with the lives of humans). Those who do (like these retards), they only preach Shaitanism.

**[Ayah 108]: Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did. **

Allah commands Muslims in this ayah that Muslims should not even revile what others worship or follow. Why? Because others in ignorance would do the same to Islam and what Muslims worship (Allah). Thus, anyone that does that (abuse religion of others making others to abuse Islam) these people are not Muslim but are following Shaitanic cult (as Shaitan likes that these people abuse others so that others abuse Islam).

Allah tell Muslims (rather all humans, as Quran is message for all humans) in these Ayah and throughout Quran, that what we worship we do it for our own good (or bad) and in the end we would all return to Allah, and it is Allah that would judge us. But these retards believe that their (Shaitanic) cult is really Islam and they want to impose that Shaitanic cult religion on others, as only evil Shaitanic cult needs imposition on others by force, but religion of Allah do not need imposition by force but it comes in the heart of others with own convictions.

As for those that feel emotional about differences between beliefs, Allah told them in this ayah clearly that they do not even know what they believe is right or wrong, but since all would return to Allah in the end, Allah tells Muslims to leave differences on Allah.

Actually people should not be emotional on religious matters, because they are just following Islam for their own good, not for the good of others, and their rewards are with Allah, not from others. Allah who is in command of all situations and everything is in his hands and thus it would be Allah who is responsible for all, and would tell all where they were right and where they were wrong (thus no one is thekadaar of Islam, it is only Allah who has right of judgments of others).

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Re: Islam and Shaitanic cult

Good analysis.
I guess you can call it Shaitaniam, however, my understanding is that Shaitan is nothing but our own hidden psyche that rationalizes evil (to reference: min sharr il-waswaas il-khannaas il-lazi yuwaswisu fi sudoor in-naas) ... so I guess we can say that such people are actually following their desire/ego and that they do not see it as such, but as something ordained by God. Note that the prophet's tribe said the same thing to him (wa jadanaa alaihaa aabaa-una, wa Allah-u amarnaa bihaa - And we found our ancestors on this practice and God has ordained it on us).

I think that is what we must realize inorder to cleanse ourselves ...

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Re: Islam and Shaitanic cult

This is only a partial view of the Quran. Quran also asks us to encourage the good and discourage the bad. Authentic traditions in hadith also confirm that.

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Re: Islam and Shaitanic cult

You are right. It is part of Islam rather it is duty of Islam that a Muslim should stop evil and promote good. Anyone that does not stop evil and promote good cannot be Muslim. People with strongest Emaan are those that stop evil with their hands, second strongest are those that try to stop that with their words. Finally, those with lowest Emaan at least dislike evil and consider it bad in their heart. Same can be said regarding good, that those with strongest Emaan spread good with their hands and those with second strongest Emaan talk about good, whereas those with weakest Emaan at least consider in their heart something good as good and like to do good.

But that is not the whole story. Just imagine. Islam at many places (Quran and Hadith both) preaches that all are responsible of their deeds and there is no force in deeds, and then at many other places it also preaches that spread good with force. It seems contradictory but it is not. Contradiction is because of misunderstanding (and that is why you raised the question). Unfortunately, by twisting the meaning of ‘stopping evil and promoting good’, people of Shaitanic cults (and ignorant) have spread fitna and mayhem in Islamic society.

If you will read Quran and hadith, you will notice that wherever Allah is telling people that there is no force in Islam and all are responsible of their own deeds, Allah is talking about Amaal (deeds), and that Amaal is regarding huquq-ul-Allah, regarding beliefs, regarding worships, regarding religion. That part is individual responsibility of humans and is matter of humans with his creator (relation of human with his creator). No one can force other humans to accept Islam, or other Muslims to follow Islam in any way. This is something that one does with their own conviction, for Allah (his creator) alone. Further, it is only Allah that can decide what he accepts and what he does not from his creations as good deeds, and it is only he that can judge a human regarding his deeds.

On contrary to that, wherever Islam preaches enforcing good deeds, it is to do with huquq-ul-Ebaad; that is general human rights, and rights of one human over other. When one human suppresses or takes away the rights of other humans, that is Zulum and it is against Insaaf. Actually, Allah demands from Muslims (rather from all his human creation, be they Muslim or non-Muslims) to stop Zulum and promote Insaaf in between mankind and to upheld the rights of humans (human rights).

That means, if a Muslim sees a human doing evil or abusing other human (by exploiting or not given their due rights), one have to stop that with his hand (sign of strongest Emaan), but if that Muslim is not strong enough to do that, he should at least stop that evil or abuse by raising his voice, and worst of Emaan of a Muslim is that he should at least condemn that evil or abuse in his heart.

Same way, a Muslim should fight for the rights of others by force (for instance it is duty of Muslim to fight the society for the inheritance right of women, or save poor from exploitation, or for proper wage for labourer, etc), but if he could not force that, at least a Muslim should talk about that and urge others to honour the rights of weak, and even if a Muslim could not do that, he should at least consider that if these things are happening (people are getting exploited and their rights are not given), it is wrong.

In other words: 'Spread good and forbid evil' can also be said as 'Spread Insaaf and forbid zulum'

Huquq-ul-Allah (rights of Allah): Amaal (that is to do with Allah … or Huquq-ul-Allah), it is personal deeds, religious duties of individuals, deed that is to do with human and his creator, and thus there is no force here, no one can force others to fulfil these deeds. Places where Allah says that there is no force in religion, and that all are responsible of their own deeds, it is to do with these deeds that are rights of Allah on his creation (huquq-ul-Allah). Allah does not accept his rights observed because some humans forced that on others, because then that right of Allah is not given to Allah with free will and since Allah does not need any of his haq but he uses the fulfilment of his haq to reward humans who fulfil that with free will, he only accept those deeds that are performed with free will. Allah will reward those that fulfils his rights on judgment day, though occasionally he rewards those in this life too.

Huquq-ul-Ebaad (rights of other humans): Amaal (that is to do with other humans … or huquq-ul-Ebaad), it is human related (or worldly related) deeds, and force can be used here. State can make laws to force it on humans, and Muslim should make sure that these deeds are honoured, as it is related to rights and duties of one human over other. Places where Islam says that one should use force to spread good deeds, it is to do with this deeds that are rights of one human on other (huquq-ul-Ebaad). Though Allah will look on that on judgment day and will reward humans who fulfil the rights and duties towards other humans and fight for the rights of others, still Allah wants humans to protect their rights and rights of their fellow humans over other humans (as test).

[Note: It is also haq (right) of human that what he believes, what religion he follows, what worship he does, and as long as someone does not interfere with the rights of other humans, all his rights regarding his religion, beliefs, practices, should be protected by Muslims. [/COLOR]

Religion and religious beliefs of a human is test of that particular person by Allah and that human is responsible of that alone. That is different matter that he would be accountable to Allah of whatever transgression he does in this life regarding religion and religious beliefs. Nevertheless, only Allah can do judgement of that person's religious beliefs and reward him or punish him for that (when that person returns to Allah, that is after death). No human can force another human in this matter, other then peacefully preach each other about good and evil of beliefs, and thus this is right of individuals what religious beliefs they follow].

People of Shatanic cult twist the meaning, and preach their followers that deed that Allah demands Muslims to enforce is mainly huquq-ul-Allah (that means, force is allowed even with religion). They do not give much importance to huquq-ul-Ebaad (even if some of them try to practice to extend). By enforcing huquq-ul-Allah, they only create kufur and fitna in Muslim society and nothing else. Most Muslims in their heart know that worshiping Allah by force is not really worshiping Allah, as worshiping Allah has to be with conviction and free will.

When people belonging to Shaitanic cult force huquq-ul-Allah on Muslims, they force Muslims to do shrik, as such ibadah performed in fear of force is nothing but shirk, as it is not performed for Allah but performed due to fear of those who are forcing those ibadah. That means, such ibadah is not worshiping Allah but worshiping those shaitan (that forced such ibadah).

To my Phrindsssssssssssss (Part.2)
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Re: Islam and Shaitanic cult

Let me give an example of what I wrote to make things easy to understand.

Suppose a person does not want to pray or go to Mosque. Now, if some retards see him not praying start beating him. In response of this beating, this person gets scared and start praying so that he does not get beaten again. [This is the situation of him even in his own country, where he is suppose to be living as free citizen, where another day he might get stronger and might be in power, with equal right as that retard who beat him up].

Is it right or wrong? Iblis worshiper would say that it is fine. Well, I have guts feeling that since I used the word ‘Iblis worshiper’, some would like to ask why I called them ‘Iblis worshipers’?

Here is the reason: Ponder! this man who was not praying is now started worshiping, but for whom? Is he worshiping Allah or those who enforced him to pray? If he is worshiping Allah than it is fine, but is he? Use your intelligence and you would know that he is now worshiping these retarded enforcers, not Allah.

That mean the enforcer by their act has become God and enforce others to worship them (enforcers) and thus make people do shrik (like Fruan). Now, who would like to become God other than Iblis? Obviously no one, but then those who are misguided, Iblis make them do that, that means these people are not doing anything for Allah but for Iblis, hence are ‘Iblis worshiper’ playing in the hand of Iblis. Thus, only Iblis worshiper would force others to do shrik (remember, I am writing force, not convincing others with diligent preaching, to pray voluntarily).

There is other fall back here too, that is against Islam. These Iblis worshiper do not only force others to do shirk, but do a lot in creating the impression that Islam condones force, and would like to force others to worship what these enforcers like. This creates hate and revolt towards Islam (especially their victims who are forced), and when these victims of 'Iblis worshipers' become more powerful and come into power, they start kicking the ass of Iblis worshipers, and in process there is chance that innocent pious Muslims also get effected.

Force breed force and it can come in any person’s hand. Force does not see right or wrong. That is why force cannot be used to enforce others in personal matters. Nevertheless, in both cases where force comes in the hand of Iblis worshipers or past victims of Iblis worshipers (because they would like to take revenge against Iblis worshipers), due to force used by Iblis worshipers or fallout of those force, eventually Islam lose out (all over the world).

As for Islam: Islam does not allow force in religious matters. That is the reason Allah has made religious matters and personal matters (as long as those personal matters does not affect others) out of implementation by force. It is logical too, as worship of Allah is for Allah and could not be done without beliefs (imaan) and conviction from heart (willingness). Allah at several places have told Muslims that he does not accept any worship that is not done for him alone.

As for force in Islam: Allah has asked Muslims to enforce matters on people, bringing justice (good) and stopping injustice (evil) where one human deals with others (and this is good too, as it not only needed but play a role in spreading Islam). But force in religious matter is completely disallowed and discouraged by Allah, other than diligent preaching and convincing.