Again with the good job hehehe you go GFQ
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Jitna Diya Sarkar Nay Mujko, Itni Meri Auqat Nahi, Yeh Saab Tumhara Karam Hai Aqa, Mujh Mein Aisi Koi Baat Nahin.
Love happens once . . .
salamz ..
i dont see nothing wrong with putting my personal feelings.. this is a good way to teach Islam I believe to include personal experiences and feelings of the human nature. The religious teachings are done mostly once or twice a week inorder that people dont get bored. So other days we can discuss other matters about our life and our goals etc:- Prophet pbuh in one hadeeth said similar that he fixed some time for religious teachings only not every day of the week so the people wont get bored. Myself I only want to post a new thread or a new topic on Fridays or Saturdays. These are the two days I am gonna tell you all something about ISlam INshallah
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, so that you wont get bored of reading my threads everyday
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As far as the facts go, I believe I did state the facts, asked you guys to look up Surah Baqarah cuz in this way you will also learn by reading Quranic translation instead of just me giving the exact Ayah.
I advise you all again to read Quran with the translation please. In that way you can get most out of understanding Quran. Also Read good books on Tafseer, for example ; Ibn Katheer, etc…
ws’salamz
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²ºº¹§âLmãñ kHäñ™»
ÐonT iMMiTãTe, iNNoVãTë ®
It is clear that there is some mis-understanding as to how Islam addresses the sexual relationship between his wife or her husband. Can I bring to your attention the following episode:
Al-Bukhari and Muslim 2. Al-Bukhari, Kitab al-Qadar, 11/499. 3. This is illustrated in a hadeeth recorded by Imam Muslim in his Sahih, in which it is related on the authority of Abu Dharr that the Prophet Muhammad, may Allah bless him and grant him peace, said, "You will receive the reward for sadaqa even when you have sexual intercourse with your wives." The sahaba said, "Will we really be rewarded for satisfying our physical desires?" He replied, "If you have haram intercourse, you will be committing a sin; similarly, if you have halal intercourse, you will be rewarded." Imam an-Nawawi said, "This hadeeth clearly shows that permissible actions become acts of obedience if there is a good intentino behind them; sexual intercourse becomes an act of worship if it is accompanied by any one of the following good intentions: keeping company with your wife in kindness, as Allah ta'Ala has commanded; hoping to hae, as a result of intercourse, good and righteous offsping; guarding your chastity and that of your wife; helping to prevent haram lustful glances or thoughts, or haram intercourse; and any other good intention."
According to the scholars, a Mubaah (permissible) act is the act that neither brings about reward, if performed, nor brings about punishment, if abandoned. Performing or abandoning the Mubaah are the same. Yet, one will gain a reward if he precedes performing a Mubaah with a good intention, such as eating with intention to be stronger in the obedience to Allah and His Messenger, sallallaahu `alayhi wa sallam.
Many scholars agree with this understanding. Ibn Al-Qayyim said, "Those who are the closest to Allah are the ones who have their Mubaah turned into acts of worship and into a means of approach to Allah, on account of their good Niyyah. They no longer have a Mubaah that is equal on both side (where doing or abandoning it are the same). All their deeds are leaning to one side, (that is, they always gain a reward)." Also, ibn Al-Hajj Al-Maliki said, "With the Niyyah, Al-Mubaah may become a Mandoob (preferred act). And if we can precede an act with a Niyyah similar to that which precedes performing an obligation, it will be even better in this case, because of the Qudsi Hadith, ‘And My slave will not perform any act of worship better in My Sight than doing that which I have obliged on him.’ [al-Bukhari" Also, An-Nawawi said, in his book, Al-Arba`un an-Nawawiyyah, about this Hadith (#25 of the Forty Nawawi Hadiths), "This Hadith proves that Al-Mubaah acts will be turned into acts of worship if accompanied by good intentions. Sexual intercourse (for example) becomes an act of worship if one intends by it to satisfy and fulfill his wife’s rights, to live with her in a way that is better, to seek an offspring and to help himself and his wife to preserve their honor and to avoid looking at, thinking about or intending to commit any impermissible act, etc."
What gives further proof to the validity of these sayings by the respected scholars, is the Hadith by the Prophet to Saa`d ibn Abi Waqqas, "You will not give away a charity with which you seek Allah’s Face, but you will gain a reward for it, including what you put in your wife’s mouth (of food)." [Al-Bukhari & Muslim]. After mentioning this Hadith, An-Nawawi said, "Putting a bite (of food) in the wife’s mouth, is usually an act of fondling her. Therefore, it has a lot to do with one’s desire. Yet, if a good intention and seeking the rewards with Allah precede this action mentioned in this case, then this person will gain a reward as a bounty from Allah."
Imam As-Suyuty said, "One of the best supporting evidence that the scholar have used to prove that the Muslim will gain a reward on account of his good intention when performing Al-Mubaah, is the Prophet’s saying, ‘And every person will earn that which he intended.’ Those who do this (preceding Al-Mubaah with a good intention), will gain a reward if they intend (by their actions) to draw closer to Allah. However, if they did not intend that, then they will not gain any reward." Also, the Prophet said, "And one will be performing an act of charity when he has sexual intercourse (with his wife)." The companions said, "O Messenger of Allah! Will one be satisfying his desire and still gain a reward?" He said, "Do you see that if he satisfies this desire with Haraam (illegal sexual intercourse), will he carry the weight of this evil act? Likewise, if he satisfies it with Halal (permissible means, with the wife), he will gain a reward." [Muslim & Ahmad]
Above has been Adapted from Shaykh Nathim Sultan's : "Basics and Benefits From the Forty Hadith Nawawi"