Re: Is Music Haraam ?
1) Allah Most High says:
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“And there are among men, those that purchase idle tales, to mislead (men) from the path of Allah and throw ridicule. For such there will be a humiliating punishment.” (Surah Luqman, V. 6)
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The great Companion Sayyiduna Abd Allah ibn Mas’ud (Allah be pleased with him) states in the explanation of the word “idle tales”:
“By Allah its meaning is music.” (Sunan al-Bayhaqi, 1/223 & authenticated by al-Hakim in his Mustadrak, 2/411)
Imam Ibn Abi Shayba related with his own transmission that he (Ibn Mas’ud) said: “I swear by Him besides Whom there is no God that it refers to singing.” (132/5)
The great Companion and exegete of the Qur’an, Sayyiduna Abd Allah ibn Abbas (Allah be pleased with him) states:
“The meaning of the word is music, singing and the like.” (Sunan al-Bayhaqi, 1/221& Musannaf Ibn abi Shayba, 132/5)
He also stated:
“Music and the purchase of female singers.” (Musannaf Ibn Abi Shayba, 132/5)
Hasan al-Basri (Allah be pleased with him) said:
“This verse was revealed in relation to singing and musical instruments.” (Tafsir ibn Kathir, 3/442)
The same explanation has also been narrated from Mujahid, Ikrima, Ibrahim Nakha’i, Mak’hul and others (may Allah be pleased with them all).
The above verse of the Qur’an, along with the statements regarding its meaning is clear in the prohibition of music. It also serves as a severe warning for those who are involved in the trade of music in any way, shape or form, as Allah warned them of “Humiliating punishment”.
2) Allah Most High says whilst describing the attributes of the servants of the Most Compassionate (ibad al-Rahman):
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“Those who witness no falsehood, and if they pass by futility, they pass by it with honourable avoidance.” (Surah al-Furqan, V. 72)
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Imam Abu Bakr al-Jassas relates from Sayyiduna Imam Abu Hanifah (Allah be pleased with him) that the meaning of “falsehood (zur)” is music & song. (Ahkam al-Qur’an, 3/428)
3) Allah Most High said to Shaytan:
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“Lead to destruction those whom you can among them with your (seductive) voice.” (Surah al-Isra, V.64)
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One of the great exegete, Mujahid (Allah have mercy on him) interpreted the word “voice (sawt)” by music, singing, dancing and idle things. (Ruh al-Ma’ani, 15/111)
Imam Suyuti (Allah have mercy on him) quoted Mujahid as saying: “Voice (in this verse) is singing and flute.” (al-Iklil fi istinbat al-tanzil, 1444)
Another exegete, Dahhak (Allah have mercy on him) also interpreted the word “Sawt” with flutes. (Qurtubi, al-Jami` li Ahkam al-Qur’an, 10/288)