Interview with a Kashmiri Mujahid

Asalaam’u’alaikum everyone,

Below I have re-printed an interview with one of the Mujahideen in Kashmir because I thought as we do not have much access to their thoughts and condition these days (India has banned the international media from witnessing their atrocities) some of us with feelings for our brothers and sisters might find it interesting. I am not sure of how recent it is, but if anybody has any up to date news I would be glad to hear it.

Note: This is not meant for the Qadianis so you are free to ignore it. If you want to know how your struggle is going, go read the British Military Review or something.


The Amir of the Mujahideen Party:
“The People of Kashmir Are Determined to Continue The Jihad Regardless of The Price”
Interview Conducted by: Al-Thilal Correspondent

Brother Salahuddin. born of the Bloody events in a part of the Ummah which many do not know where on the world map it lies. Kashmir, a paradise on Earth as it has been described by some because of its appealing beauty, its green forests, its generous gushing rivers, which would flow with the blood of the Muslims if we do not hasten to it. 48 years and the Kashmiri people suffer under the fires of the transgressing Hindus, whose goal is to wipe the Islamic identity from Kashmir, and replace it with decadence, immorality, and intellectual and religious depravity.

In 1989, the people of Kashmir took their historic stance, and declared it a Jihad in the path of Allah to achieve one of the two honours, either victory or martyrdom. Jihad missions commenced against the Indian occupation, and the Mujahideen party emerged as a strike force in the midst of the occupation.

Nida’ul Islam: Would you please introduce yourself to our readers?

My name is Salahuddin, the Amir of the Mujahideen. I graduated in 1970 from the University of Jammu and Kashmir, and joined the Kashmir Islamic Movement. I have worked in many roles in consolidating the movement, one of which was the Amir of the Muslim student Jama’at. In 1989 the people of Kashmir decided to commence the armed struggle against the Indian occupation. Hence, the creation of the Mujahideen party; our aim is the organisation and leadership of the Muslim youth. I found myself mixing in its ranks during my incarceration in the central prison. Since my release and to this day, I have been working as a leader for the Mujahideen.

Nida’ul Islam: What is the latest news from Muslim Kashmir?

At the present, and in the provinces with Muslim Majority in the state of Jammu, the Jihad is progressing in full strength through the blessing of Allah. Thousands of Mujahideen, side by side with the Kashmiri people, are fighting 600,000 Indian soldiers, in every field: in the mountains, the forests, the hills, the valleys, the cities and the villages. They stand face to face with the Indian enemy, fighting against them. The Mujahidun with the blessing of Allah - Exalted and Elevated - have achieved many victories, and much success. 12,000 Indian soldiers including three generals have been killed, more than 300 troop carriers have been destroyed, military storage depots and warehouses, and troop stations have been regular targets during the last 6 years. Morale amongst the Mujahideen and the Kashmiri people is very high despite the difficult conditions, and terrible treatment received by them, and the shortage of supplies and day to day goods, we feel that India is under increasing pressure. The Indian governors have begun to make enticing offers such as granting complete self rule to us, as also they have offered millions of Rupees to the youth to distract them from the course of Jihad. However, the Kashmiri people are determined to strive despite their captivity and regardless of the price, to liberate Kashmir from the hands of the Hindus, and will not accept less than this.

Nida’ul Islam: The outside world is completely ignorant of the nature of your Jihad and fight against the Hindu regime. Can you give us some idea with respect to the birth of the armed Jihad movement in Kashmir and its goals?

The problems in Kashmir began in 1947, when the Indian subcontinent was divided into two countries. The country of Pakistan emerged, and the agreement was that the provinces with Muslim majority were to be included with Pakistan under the rule of the same religion, same land. The Provinces with Hindu majority would be included with India. At this juncture the Kashmiri people wanted to join Pakistan; however, the governor of Kashmir in a secret agreement with the Hindus stood as an obstacle in the way of this union, knowing fully well that Kashmir is a strategic area in South East Asia. The union of Kashmir with Pakistan would have made the latter the strongest Muslim country in the region. The people continued their struggle on the political front until 1987 when they organised through political parties defending their rights to independence as people of Kashmir, and their right to control their own destiny.

Then in 1989, the youth, seeing that all constitutional, judicial, and democratic efforts failed, decided to pursue the armed struggle. The Kashmir Jama’at Islamia, which is one of the largest Muslim organisations, most hard working, and most well organised, moved to endorse, and support these youth through funds, education, and recruitment. It began talking to Muslim youth, and explaining to them that there is no way to liberate their lands except through Jihad, and every day which passes on Kashmir without Jihad, allows the Indian enemy to consolidate its position, and make life more miserable for the Kashmiri people. Then in 1949, after 43 years of Indian occupation, and upon a complete loss of faith in the Indian government, the Kashmiri people strode onto the path of Jihad.

Nida’ul Islam: What are the most urgent needs of the Mujahideen, and how do we get these to them quickly.

Currently India, through its troops is trying to demoralise the population of Kashmir, as the civilians present great moral support to the Mujahideen, as well as share in their struggle. For this reason, our movement is a popular people’s movement. In this respect the Indian government undertook terrorist policies to force an end to the pure spirit of the people, and to also devastate them economically. They have transformed entire villages to ashes, the houses of the Mujahideen were burnt or bombed, our women are being gang raped, our daughters, our sisters, our wives, and our mothers, approximately 3,500 of them were raped in scenes which are becoming daily occurrences, whilst 40,000 of our sons have been martyred, of these were 6,000 Mujahids, and the rest were innocent civilians.

Against this, the Mujahideen have killed 20,000 Hindu soldiers, however, the Indian soldiers in their rage, have vetted their revenge against innocent civilians. The number of refugees has now exceeded 300,000, who have nothing but the bare earth for beds, and the night skies for blankets, in the heat of the summer and the chill of winter. In my opinion, the most urgent need of the Mujahideen, and the population in general is medical aid, and money to maintain their spirits and morale, and to satisfy their daily needs of food, clothing, and general necessities. As for the Mujahideen, they receive their aid from the general population, however, when these are put to torture, and their homes are burnt, the Mujahideen become forced to adopt different policies. Of these is leaving the cities and villages, and hiding in the forests and hills in order to spare the Kashmiri people, the tortures and harassment of the Hindu soldiers.

The trip from the cities and villages to the forests and mountains takes approximately 25 days, during this period the Mujahidun collect what they can of provisions, which exposes them to being discovered, so some of the traitors relay information to the Indian soldiers leading the soldiers to comb the suspect areas and destroy the markets and houses, and to burn the produce as an act of vengeance against the people living in the area. The Mujahidun face great difficulties in ensuring sufficient food and other of life’s necessities, these create great financial pressure on the Mujahideen, they also have great shortages in weapons, ammunition, and funds.

Nida’ul Islam: How can the Umma offer assistance?

The Muslim Umma is obliged religiously, morally, and as a show of decency to support Kashmir and its people, as we are fighting to establish justice. The Kashmir people deserve the affection of their brethren in every place. They must donate to them and make them feel that they are a part of the single body of the Umma. It is not a game when 600,000 Hindu soldiers besiege the people of Kashmir, pouring on them many different kinds of tortures and degradations, and in spite of this, the Muslims of Kashmir are not being supported by any, none talk about their plight, and none place any pressure against the Indian government to repel it, or stop its crimes and repressions against the Kashmiri people. Unfortunately the role of the Muslim Umma has not appeared thus far. Muslim nations are able to place pressure on India through the cutting off of diplomatic relations, and boycotts of other dealings with India. I believe that it is incumbent on the Muslim Umma to collect money and support the oppressed Kashmiri people, we must take a united stance in the face of India, cutting all trade and diplomatic relations with it. The Umma must apply the words of Allah the Exalted and Elevated:

“And what stops you from fighting in the path of Allah, and the weak of men and women and children who say ‘our Lord take us out of this township whose people are oppressors, and provide for us from you a protecting friend, and provide for us from you a succourer’”

Who is this protecting friend, and who is the succourer if it not be the Muslim Umma.

Nida’ul Islam: We heard of the presence of a large number of Kashmiri militias and organisations - Islamic, Nationalist, and others - could you please shed some light on this issue?

There are more than 23 Kashmiri organisations, all of these are symbolic with the exception of two or three of them. With the blessing of Allah firstly, and with the help of the call amidst the brotherhood, the Islamic movement in Kashmir established the Mujahideen Party, which is the strongest of the organisations, the biggest and the most organised. Its base is inside Kashmir and it represents approximately 92% of the fighters in Kashmir, it is possible for you to enter the camps and conduct your own surveys to prove this. Although there are other parties, however, these are very small. There are also some of the nationalistic groups such as the “Jammu and Kashmir Liberation Front”, who have declared that the rifle has served its role, and that it no longer has a role on the political arena which must now be pursued by all. We in turn have rejected this view and declared our innocence from it, and any who support it. We are certain that the solution in Kashmir will only be realised through the barrel of the rifle. If the political arena was able to provide a solution, it would have done this during the 43 years of political battles which the Kashmiri people lived through without any result. On the contrary, India has taken advantage of this opportunity strengthening its choking siege on the Kashmiri people.

Nida’ul Islam: What is the nature of your relationship which bonds you with Pakistan, and does Pakistan provide strong support to the Kashmiri issue?

We are linked to Pakistan through historic, social, geographic, and religious ties. For this reason, it was expected of Pakistan to provide considerable and effective assistance to the Kashmiri people in Jammu and Kashmir. However, and unfortunately, to this day, the assistance is only political, diplomatic, and moral support. It should have provided military and financial support. From one side you see the Indian government attempting to aNida’ul Islam:ihilate the Kashmiri people with 600,000 trained soldiers, and from the other side we find the Pakistani aid whether political or moral support is not sufficient to face this attack.

Nida’ul Islam: Do you have any comment with respect to the negative stance of Pakistan in the United Nations concerning Kashmir?

Many compromises and capitulations have occurred since the Geneva agreements, and we know that the Pakistani government has not come forward to assist the Kashmiri people because it is a puppet in the hand of the west, and the American Imperialists. We no longer expect anything or any type of assistance from the Pakistani government, we have lost faith in it. All they seem to do is leave the matter to the United Nations for finding a solution, and debate over the matter. This has been going on since 1947, and to date, the UN has not offered any justice, or viable solution to our case.

Nida’ul Islam:Are there any links between you and the Mujahideen in Afghan-istan?

There are strong links between the two, the Kashmiri Mujahidun have poured their blood in the land of Afghanistan in defiance of the Russian Imperialists. Hundreds of them had been martyred there, and after the liberation of Afghanistan from the grip of the Russians, they returned to Kashmir, as have many Afghan Mujahidun poured their blood inside occupied Kashmir. However, we are saddened by the fighting taking place amongst the Afghans, the underlying causes of which are the external imperialist, and some of the Mujahideen forces have been lumbered with. The enemies of this Umma are benefiting from this division, and especially India. The media continually comment that as soon as Kashmir is liberated, the same fighting as occuring in Afghanistan will take place in Kashmir. This misrepresentation has effect on the common people, we pray to Allah to establish a strong government in Afghanistan, and unite them in the light of Islam. We regard the Afghan Jihad as the mother of Jihad, many Jihad movements in the Umma have sprung from it, it has moved the spirit of Jihad inside Kashmir without doubt.

Nida’ul Islam: What are the effects of the cooperation between the Afghan leader Burhanuddin Rabbani and the Indian government concerning your struggle?

We have not felt any direct negative effects from this cooperation. Our situation is relative to the people of Kashmir, and we fight with the help of Allah . However, we believe that what is taking place inside Afghanistan of external interference, and infiltration into the ranks of the Afghans, to be a very serious concern for us, as it may happen tomorrow in Kashmir, and for this reason we have taken precautions to prevent such interference in Kashmir.

Nida’ul Islam: We know that there are many breaches of human rights perpetrated by the Indians in Kashmir, could you explain the policies and strategies which India is pursuing in its war against Islam in Kashmir?

After the Indians entered Kashmir, India exerted much effort to Indianise the Islamic heritage of the Kashmiri people as they have been denied their Islamic identity. This was done through establishing many cinema networks, shameful television telecasts, and the stopping of Islamic education. They attempted to replace the Islamic education amidst the Kashmiri youth with Communist, socialist, and secular beliefs. They encouraged coeducational institutions, and established thousands of Pubs through government and private support. They also published many immoral books which incite sexual thoughts, and the transformation of the landmarks of natural beauty into brothels. The Indian empiricism also attempted through its occupation to transform the pure Islamic heritage of Kashmir to a sexual heritage, one which is materialistic, in order to prevent Kashmir from keeping its Islamic identity. The Jama’at Islamia in Kashmir was formed with the aim of fighting the occupation. It immediately began to establish in excess of 300 Islamic schools, with standards of primary, medium, and secondary education. One of their efforts was teaching thousands of Muslim Kashmiri youth Jihad in Islamic law. Despite its limited means, the Jama’at Islamia, as well as other Muslim organisations undertook to fight the Indian invasion in order to safeguard the Islamic culture in Kashmir.

Nida’ul Islam: Any word you may wish to direct to the Muslim readers?

Our message to the Muslim people outside is that the Kashmiri people are a part of the Muslim whole and can not be severed from the Umma. The Umma as a whole is required to raise its baNida’ul Islam:ers against the Barbaric Indian brutality. They must exert pressure on India through whatever means, until it submits to the right of the Kashmiri people to determine their own fate. Our brothers outside must also realise that the people of Kashmir are suffering from the severest kinds of oppressions, and are in need of their moral, financial, and diplomatic support. If the Muslims outside do not feel for the suffering of their brethren inside, who do you think will. The people of Kashmir await the support of their brethren, they began their struggle with the hope that the Umma will not let them down either through moral support or financial aid. Either victory, or martyrdom, either we live as free Muslims, or we die as martyrs with our dignity intact, there is no other choice.

[This message has been edited by Mr Xtreme (edited April 27, 1999).]

[This message has been edited by Mr Xtreme (edited April 27, 1999).]

Mr. Extreme.
Would you please do me a favor and post this in the Political forum as well.
Thanks.

Take a look at this page too, before u form Ur conclusions.
http://www.kashmir-information.com/Terrorism

Have a look at what the Mujahideens have done! Is this what Ur Jihad calls for? Is this what Islam advocates?

Since 1990, planned and organized secessionist-terrorism has brutalized Kashmir, the valley of
peace and exquisite beauty. Systematic efforts have been made to destroy its syncretic culture,
traditions, and heritage, by an orgy of mindless violence fueled by religious fanaticism and
extremism, aided and abetted from across India's borders.

Terrorism has taken the lives of more than 2000 innocent men, women and children; the terrorists
have indulged wantonly in abduction, rape, murder, arson, extortion and looting. Government
officials, political leaders and workers, members of judiciary, print and electronic presspersons, and
prominent citizens have been threatened, attacked and killed. Religious "codes of conduct" have
been imposed on common people, and there has been large scale destruction of public and private
property including over 400 secular state schools. More than 350,000 people of the minority
community have had to flee their homes in the valley and today live as refugees in other parts of their
own state and country. This is the "accomplishment" of the secessionists proxy-war in Kashmir.

            KILLINGS OF KASHMIRI PANDITS 

Name: Tej Krishen Razdan (Age: 30s)
Resident of: Yachgam (District Budgam)
Profession: Central Govt. Service
Date of Killing: 12.2.1990

Razdan was posted somewhere in Punjab. He had come to Srinagar on leave to see his family. An
old colleague of his - a Muslim - who had been working with him while he was in Kashmir - came to
pay a visit on the fateful day. Both of them boarded a mini-bus bound for Lal Chowk. When the
matador (mini van) halted at Gao Kadal, Razdan's companion suddenly took out a pistol and shot
him in the chest. Not content, he dragged the still breathing Razdan out of the vehicle and ordered
other passengers to kick the dying man repeatedly. His body was then dragged through the street
like sweepers drag a dead dog. Taken to the nearest mosque, the dead body was put on display for
hours before the police came to take control of the body.

Name: Ashok Kumar Qazi (Age: 30s)
Resident of: Shashyar, Srinagar
Profession: Worked in the Handicrafts Deptt
Date of Killing: 24.2.1990

A group of three terrorists accosted him on the fateful day in Zaindar Mohalla locality while he was
going for shopping. They shot him on the knuckles. He fell down and cried in agony for help. None
among the passers by or the shopkeepers responded. They just looked the other way despite the fact
that they knew the man as he belonged to their locality and was an energetic social worker. In their
sadistic frenzy, the three murderes tarted a death dance around the helpless Qazi. Theyy pulled his
hair out. They slapped him continuously and they spat on his face. One of them even unfastened his
trousers and urinated on him. Dying and profusely bleeding, the militants did not kill him immediately
but enjoyed the writhing and twitching of his body. They wanted him to die by inches. The siren of a
distant police van, however, mercifully ended his agony as, in panic, the terrorists pumped bullets
into his stomach and chest leaving his dead body on the frozen road.

Name: Navin Saproo (Age:30s)
Resident of: Habba Kadal, Srinagar
Profession: Central Govt. Service
Date of Killing: 27.2.1990

He was returning from his office when, near Kanya Kadal, terrorists sprayed him with bullets in
broad day-light and in full view of the passersby; he fell down but was still breathing. A Hindu
woman, who happened to be there, frantically pleaded with the terrorists to spare the young man's
life. She was pushed back. Dancing around him in glee, they shot at him over and over again avoiding
any vital organ just to prolong his agony bleeding profusely. For the terrorists, the sadism was yet to
come. As the wailing relatives of the young man took away his body in a police van - yes in a police
van - the terrorists followed in a truck right up to the cremation ground, dancing and singing all the
way. The singing and dancing continued till his body was reduced to ashes.

     Bansi Lal Saproo R/O: Gulab Bagh
           Killed on 24.4.1990 


                                           Choni Lal Koul R/O: Churath, Kulgam 

Name: P. N. Kaul
Resident of: Bijbihara, District Anantnag
Profession: Shopkeeper
Date of Killing: 22.3.1990

He was skinned off alive and left to die. His putrified body was discovered three days later.

Name: B. K. Ganjoo (Age:30s)
Resident of: Chota Bazar, Srinagar
Profession: Central Govt. Service
Date of Killing: 22.3.1990

Ganjoo, a telecom engineer, was coming home during the curfew relaxation period. He never
suspected that he was being followed by the terrorists as he had no reason to be a suspect. When he
reached the vicinity of his house, his wife, however, observed that he was being pursued. As Ganjoo
entered his house, she quickly bolted and locked the door. But the terrorists were undeterred and
crashed through. The pursued man ran up to the third floor of his house and hid himself in a rice bin.
The terrorists ransacked the entire house and were ready to leave as they could not locate their
victim. But the fate willed otherwise. Ganjoo's muslim neighbors, who had seen Ganjoo hide himself
in the bin, called the militants back and pointed towards the container. Out they pulled him, pumped
him with bullets and left him bleeding on the rice. While leaving, they shouted, "Let your blood be
soaked in the rice and let your children eat it. Ah, what a tasty meal it would be".

Name: Bhushan Lal Raina (Age: 29 years)
Resident of: Ompora, District Budgam
Profession: Worked in Sher-i-Kashmir Medical Institute, Soura
Date of Killing: 28.4.1990

Scared by the terrorists' violence in the valley, Raina had finally decided to leave Kashmir along with
his mother. He wanted to leave on April 29 and started packing his belongings a day earlier. While he
was busy, a group of terrorists gate-crashed into his house. Seeing them, the aged mother of Raina
implored them to spare the life of his son as he was about to be married. "They could kill her instead
if kill they must", she pleaded. But they would not listen to her. With a sharp pointed iron rod, they
pierced his skull. They dragged him out and nailed him to a tree after stripping off his clothes. They
killed him by inches while he begged to be shot.

                  Ramesh Kumar Raina 
                   Killed on 28.5.1990 


                                            Raju Sharma 
                                          Killed on 8.6.1990 

Name: Ramesh Kumar Raina
Resident of: Rainawari, Srinagar
Date of Killing: 31.6.1990

Ramesh Kumar Raina, 27, martyred in Rainawari, has left behind two children, two young sisters and
aged parents. He ran a small shop repairing stoves. Raina was kidnapped on May28, 1990. On June
1, his body was fished out from river Jehlum. His family came to know through the newspapers.
Before dumping his body into the river, he had been strangulated.

Name: Sarwanand Kaul Premi (Age: 64 years), Virender Kaul (Age: 27 years) - Son
Resident of: Soaf Shali, District Anantnag
Profession: Retired Teacher, Central Govt. Service respectively
Date of Killing: 30.4.1990

Premi was a well-known Kashmiri poet and a scholar. Even though his family requested him to leave
the village in view of the mounting terrorist activities and unabated killings of his community
members, he refused, believing in the "secular traditions" of his beloved Kashmiri. He was deeply
religious and also deeply liberal. He thought he was respected widely in the area predominated by
the Muslims. And this faith was ultimately shattered when in the evening of 29th April, three
terrorists entered his house and ordered the entire family to collect in one room. The terrorists
ordered that they should collect all their valuable - gold, jewelery, cash, pashmina garments, saris,
shawls etc. - in the room. The other gold women and the men were wearing was torn off their bodies.
Packing all these in an emptied suitcase, they asked the frail and soft-spoken Premi to carry the
suitcase and follow them. "We mean no harm to him and he will return", the terrorists told the
wailing and weeping family members. Then fate intervened and Virender Kaul, his son, volunteered
to accompany his father so that he could lead the old man back in the dark night. "Come on you too, if
you so desire", they told Virender. Both, the father and the son, were herded out of the house.

What followed would put to shame even Hitler's secret agents. When the dead bodies were found
after two days, the scene was apalling and nauseating. The place in between the eyebrows, where
Premi used to apply the sandal wood mark commonly known as "Tilak" was found pierced by an iron
and skin peeled off. The entire body bore the marks of cigarette burns. The limbs were found broken
and eyes of both father and the son gouged out. They were later hanged and to be doubly sure shot
too.

This, to a man, in whose house a rare manuscript of the holy Quran was found placed with reverence
in his prayer room.

Name: Dina Nath Mujoo (Age: 75 years)
Resident of: Rawalpora, Srinagar
Profession : Retired Govt employee
Date of Killing: 7.7.1990

Pandit Dina Nath Muju, (78) a saintly scholar, was brutally murdered by some unknown assailants
at his residence at '71, Rawalpora Housing Colony, Srinagar, Kashmir during the night of 6/7 July,
1990 when he and his wife were alone over there, after having vehementally pursuaded their children
to leave Srinagar on account of threats from the militants. Though some arrests were reportedly
made in connection with the murder of Pandit D.N. Muju, no progress has been reported so far. His
well wishers are demanding that the case be handed over to C.B.I.

Pandit Dina Nath Muju was not only an efficient teacher dedicated to his profession, but was also a
guide and friend to one and all who came in contact with him. He was a retired Headmaster of the
Teacher's Training School, Srinagar. A follower of the principles of Universal Brotherhood as
enshrined in the basic principles of the theosophical thought, and very considerate lo all living
beings, should not have met such a tragic end as Pandit Dina Nath Muju met at the hands of these
barbarians.

Pandit Dina Nath Muju was greatly interested in education, religious studies, philosophy, especially
theosophy, Kashmir Shaivism and teachings of Shri J. Krishnamurti. A sympathiser of the poor and
downtrodden and greatly interested in the emancipation of women in general and their education in
particular, Pandit Dina Nath Muju was also a life-long member of the Women's Welfare Trust,
Kashmir, the first institution to set up educational institutions for women in Kashmir under the
aegies of the Theosophical Society.

Name: Girija Tickoo (Age: Late 20s)
Profession: Teacher
Date Or Killing: 25.6.1990

Girija had left the Valley in the wake of mounting terrorism and spate of killings of minority
community there. She was in Jammu when someone told her that she can collect her pay at
Bandipora where she was working in school before fleeing the valley. Shs was assured that she will
come to no harm as the conditions had started returning to normal. She left for Srinagar snd then for
Bandipora in north Kashmir from there. She never returned. Her body sawn into two, was found on
the road-side on 25th June, 1990. From examination of the body, it was found that she was
first-raped and then cut into two pieres not by a mechanical saw, but by a carpenter's saw - yes by
a carpenter saw. The agony is hard to imagine. A living human being sawn by a carpenter's saw by
barbarians claiming to be the fighters for freedom.

                   Chota Lal Maisuma 
                   Killed on 7.6.1990 


                                           Avtar Krishan
                                         Killed on 14.6.1990 

Name: i/ Prof K. L. Ganjoo, ii/ Mrs K. L. Ganjoo
Age: i/ Late 40s, ii/ -do-
Resident of: Sopore
Profession: i/ Lecturer, ii/ Teacher
Date of Killing: 7.5.1990

Ganjoo, a lecturer at the Agricultural College at Wadors near Sopore, had returned from Nepal after
attending a conference along with his wife. Two officials of the college were sent with a jeep to
receive him. And receive they did. Dragging him and his wife out of the vehicle, right in the middle of
the bridge at Sopore, they shot at him. They threw the wounded man into the river Jhelum to die. A
young nephew of the couple, who was also with them, was given a choice-either to jump into the
river to which his uncle had been consigned or watch what they were going to do with his aunt. They
counted "3" and the boy jumped into the river. The bullet riddled body of Prof Ganjoo was found some
days later on the banks of river Jhleum. His nephew, a non-swimmer, somehow survived and
managed to escape. What happened to Prof Ganjoo's wife is not exactly known, there being
conflicting reports about her. According to official reports, police has not been able to trace her out
so far. But some newspaper reports say that she was gang raped by the terrorists and then killed in a
gruesome manner.

Name: Shri Ashok Kumar
Age: 30s
Resident of: Pulwama
Profession: Not known
Date of Killing: Not available

Ashok Kumar was kidnapped by Jamat-i-Islami militants. The kidnappers broke his limbs and then
brought him to the main square of the town. There, he was forced to confess/being a member of the
CPI(M). He was then asked to beg for mercy which he did. Even then the militants did not let him
off. They gouged out his eyes and shot him dead.

Name: Ashok Suri
Resident of: Kralpora
Profession: Driver

Suri, who was a driver, used to carry newspapers to the western news stand in Lal Chowk, Srinagar.
On the fateful day, he was kidnapped by the militants on his way to Srinagar. They very sevely
tortured him and his body bore the marks of cigarette burns which bears the testimony of the extent
to which he was subjected to. When he was almost half dead they told him that they actually wanted
to kill his brother and had caught hold of him by mistake. At this stage, the militants let him off. On
reaching home somehow, Suri narrated the incident to his brother, an employee of SBI, Srinagar. He
beggcd of him to flee as his life was in danger. But the latter did not agree. At about midnight, the
militants came again and gate crashed in his house. They attacked Ashok Suri with a sharp edged
weapon cutting his neck and left him to die.

                       Janki Nath
                   Killed on 26.7.1990 


                                           Rattan Lal Raina
                                          Killed on 18.8.1990 

Name: Chuni Lal Shalla
Resident of: Sopore
Profession: Inspector of Police, J&K Govt.

Shalla was posted at Langate near Kupwars. He wanted to visit his family at Sopore after about six
months. To avoid being identified by the Jamat-i-Islami mililants, Shalla had grown beard. A Muslim
constable working under him at Langate, also accompanied him in the same bus to Sopore. On
reaching Sopore, two militants came searching for him but could not recognise him. They had hardly
left when the Muslim Constable called them back and divalged the identity of Shalla to them.
Without waiting for him, the Constable himself took out a dagger and slashed off his entire right
cheek along with the beard. Blood queshed out and the poor Shalla was in a state of shock. The cruel
Constable jolted him saying "You suar (pig). I will not allow you to have Jamat-i-Islami type beard
on your other cheek also. He slashed off his left cheek too. The two militants and the Muslim
Constable then battered his face with hockey sticks shouting "Bastard, we won't waste a bullet on
you". They fled the scene and left Shall bleeding to die.

Name: Damodar Saroop Raina (Age: 65 years)
Resident of: Dambeloo (Anantnag)
Profession: Retired Govt. employee

The terrorists came to his house at dead of night. He tried to avoid to meet them. His wife pleaded
with them that he was not in the house. But they gate crashed and searched the entire house.
Finding the old man hiding in a corner in the top floor room, they dragged him out, ignoring the heart
rending pleas of his wife. They took no heed of her wailing. She cried for help from the neighbours but
except staring stone faced from their houses, they refused to come to her aid. The old man continues
to be untraced so far.

              Omkar Nath Kak R/O: Tarhaman
                   Killed on 29.8.1990 


                                                Bansi Lal 
                                            Killed on 30.8.1990 

Name: B. L. Raina (Age: 35 years)
Resident of: Dambeloo (Anantnag)
Profession: Govt. employee
Date of Killing: 26.6.1990

Raina was out of the valley but went back on hearing the news of the kidnapping of his father. For 25
days, they waited with the security forces guarding him, his family and other relatives who had come
from Jammu after hearing the news of kidnapping of Mr. Saroop. On 26th June, police told them that
it was futile to wait as there was no chance of his recovery dead or alive. Accompanied by a posse
of security men, the family was despatched in a vehicle to Jammu. Raina accompanied them up to
Qazigund leaving behind his wife and two children in his native village. After the other members of
the family were safely despatched, he returned to Anantnag and then to his village in spite of the
warning of the police that there was danger and he also should move to Jammu. But he could not do
so, for he had left his family at Dambeloo. Just a kilometer from his home, the vehicle was ambushed
by terrorists and Raina was one of the three victims. So within a span of 23 days, two members of
the family - father and son - fell victims to the terrorists. The father had already lost another son
two years ago.

                     Dwarika Nath
                   Killed on 13.9.1990 


                                           Rajinder Prasad
                                         Killed on 15.12.1990 

Name: Hridaya Nath and Radha Krishen
Resident of: Habba Kadal, Srinagar
Date of Killing: 9.7.1990

Their bodies were found with chopped heads.

Name: Mujoo and two unknown
Date of Killing: First week of July 1990

All three were kidnapped and told to donate blood for the wounded terrorists. They agreed for fear of
their lives not knowing that they were going to a sudden death. The barbarians drained the entire
blood from their bodies till they were dead.

Name: M.L. Bhan
Resident of: Ompura, Badgam
Date of Killing: January1990

Pandit Bhan boarded the bus for Srinagar. He was accompanied by his 12 year old son. As the bus
was moving two youngman who bad probably already boarded the bus came near Pandit Bhan and
placed themselves closer to him. All of a sudden one ot the youths fired two shots at Pandit Bhan.
He was shot at his temples. He died instantly. His son was shocked. He wailed and cried for help.
But none of the passengers cared to listen to him. Nor did they try to console the little child. They
seemed to jeer at the boy. The terrorists asked the driver to stop the bus. As the vehicle stopped,
they threw away tbe body and pushed his son out of the bus. He was screaming for help. At last
some security forces vehicle happened to pass that way and they lifted the body.

Name: Ashwani Kumar Garyali
Resident of: Chattabal, Srinagar
Date of Killing: 24.6.90

On the fateful day of 24.6.90, Ashwani Kumar was sitting at his home with his friend Ashok Kumar
Kotha. In the meantime five gun wielders thronged into his house and pumped five bullets into his
chest. After this they shot at his friend Ashok Kumar who died on spot. The martyr Ashwani was
then dragged upto the outer gate of the house and his knees were broken. Father of the deceased
went to Police Station for getting a vehicle for taking Ashwani to hospital. The SHO at the station
taunted the deceased's father by saying, "Should we have got a helicopter for your son? Let him die,
I can do nothing." After his return from the Police Station, he found his son lying in a pool of blood
with his face deshaped and all the joints of his body broken.

Name: C.L. Pandita
Resident of: Kawoosa Khalisa (District Bodgam)
Date of Killing: 20.5.1990

Chaman Lal Pandita, a teacher was kidnapped on Sunday, May 20, 1990 at 9:15 am. On Monday, he
was found dead. Pandita had been hanged to death. But before that he was beaten. His body bore the
marks. There was dust even in his nails indicating that he must have struggled. Proviously, Pandita's
neighbours had discouraged him from leaving the village. They had promised protection. Some had
even gone to the extent to say that they would sacrifice their children to protect the family. But at
the time of the need, nobody came forward.

How brave of the Mujahideens to continue their battle for their muslim "brothers" by ruthless massacre of others....

[This message has been edited by queer (edited April 27, 1999).]

Dear Mushrik,

Did you notice your slip? I quote:

Ramesh Kumar Raina, 27, MARTYRED in Rainawari

I thought you were an atheist and here you are talking of martyrs?

Do you know the meaning of Kufr Mushrik? It means "to conceal the truth". I don't know which propaganda web-site you got your lies from but I have learned through a lifetime's experience not to trust the mushriks to tell the truth. For your information, Mujahids are answerable to Allah for their actions so I will always believe the word of a muslim who knows that there will be a Day of Reckoning. There are rules for Jihad as in everything else in life.

{And fight in the Way of Allah those who fight you, but transgress not the limits.
Truly, Allah likes not the transgressors.

But if they cease, then Allah is Oft Forgiving, Most Merciful.}

(The Noble Qur'an: Surah 2 Ayat 190-193)

Your claims can easily be tested my mushrik friend. Why doesn't your Terrorist mosque-demolishing government invite the international media into the Valley so they can see for themselves who is telling the truth? I won't hold my breath.

We have had 52 years of trying to resolve this dispute through negotiations and where has it got us? Now we will speak to you in a language you will find easier to understand.

"What ye sow, so shall ye reap..."

Can any one tell me, please that what an atheist doing in the religious section?

Mr Xtreme wrote:
"I thought you were an atheist and here you are talking of martyrs?"

What has atheism got to do with martyrdom?U mix everything up with religion.

msaquibj wrote:
"Can any one tell me, please that what an atheist doing in the religious section? "

I'll let u figure that out Urself....

And thanx Mr.Xtreme for calling me Ur mushrik friend.

I'd have loved to talk to u about what i think about mosque demolitions..i myself had been a part of a protest rally against it..but i've got my exams starting from tomorrow..see u after 2 weeks.

[This message has been edited by queer (edited April 28, 1999).]

I just asked if a person announced him/herself as an atheist, then why he/she keeps digging into the religious matters?
I have told people before that these people come in different outfits with hidden agendas. They adopt the form, which is acceptable to the local crowd. After they get mix with the local crowd, they start working on their hidden agendas. That is why the whole world say about these people, baghal mein churee, moon pay ram ram.

WOW msaquibj! Sounds like the plot of an action movie !!!
"hidden agenda"s, "people coming in diff. outfits", "mixing with the local crowd"....OOOOOOOOhHhhhhhhhh! mummy! i'm scared!
As for atheists visiting this forum, Deepblue had made it clear that discussions on atheism are only welcome ! So much for Ur nagging question...And stop reciting Ur stupid chant in every thread where U r dumbstruck!
I wasn't spreading atheism...just commenting on the topic of discussion, which happens to involve my country quite a lot.

queer,
I can post another list which may carry many times more people than what yours list contain and may have even more brutal and terrorist acts (done under the umbrella of Indian government) but I won't do that beacuse
1- I don't waste my time in writing what should be painfully obvious,
2- This is not the proper forum ..

About the excesses you wrote in your list, well you have to expect few people (and it only needs few) acting out of line. Their action shouldn't (and doesn't) reflect on Islam in general and on the movement, as a whole, in particular.

I know it's a sensitive issue for you as an Indian, but no matter what argument you choose, you can't move the bottomline - which is that Kashmiri people never got the chance for self-determination of their future.

I am sorry but I won't post more in this thread because this isn't the right forum.

[This message has been edited by deepblue (edited April 29, 1999).]

Sorry about posting the whole thing

http://www.pak.org/gupshup/redface.gif

All i was trying to say was that glorifying the mujahideen is not the right thing to do. If the indian army is resorting to strong arm tactics to counter the terrorism, even that is wrong…
Yeah, kashmiris never got the right to choose, but that in my opinion , if done would have been suicide for India ,as all other states would demand similar elections and would lead to unnecessary uprisings. As far as my kashmiri friends at college tell me, they would rather be with India than with Pak coz most of them r against fundamentalism. U’ve got to understand one thing…it doesn’t take much to encourage violence in a country with a variety of cultures like india…but that doesn’t mean that most people support the violence.

As u told, this is turning to be a political topic…so no more posts from me…anyway, i’m off the net for atleast a couple of weeks ( GOD! hope i survive!)..

[This message has been edited by queer (edited April 29, 1999).]

Mr. Atheist (Queer):

[quote]
And stop reciting Ur stupid chant in every thread where U r dumbstruck!.
[/quote]

These words are enough to tell your intlectuallity and it could tell who is dumbstruck.

Mr Atheist (Queer)

[quote]
As for atheists visiting this forum, Deepblue had made it clear that discussions on atheism are only welcome.
[/quote]

I have no problem with you spreading the atheism here because I know atheism has never been a choice of smart and sane people through out the atheism's history. All I am doing is to tell the people that you are not an atheist, you actually are a Hindu who is running from one thread to other in the outfit of atheist and crying to save the Hindu's Interests.

deepblue,
sorry...but this guy wants something really badly...got to post one last mesg in here.

msaqibj,
first u accuse me of being an atheist and ask me what an atheist is doing here.
When i give an explanation, u quickly change Ur views and make me into a hindu from an atheist! Wake up!! Make up Ur mind as to what I am.....

That what my point is that you don't even decide what you are because you call yourself an atheist and then you go to fight for the Hindu Interests. An theist would not care for any religion but because you are confused by yourself and you tell the People that you are an atheist but practically you are a Hindu that is why I have to take care of you from both point of views.

Ur definition of hindu is all wrong! that's all i can say...anyone whoz indian and has views that oppose Ur version of Islam is Ur "hindu"!
Get a life man!

No no that is wrong:
Hindu is one who is Hindu like you are.
Any one can have a different openion than mine and it does not make them any different from what they are. I still respect lots of people regardless of their diffferent openin than mines.
Let me tell you one thing that this is not only a lie but it would also make you lower in your eyes to tell the people that you are an atheist, but actually you are a Hindu which have been proven from your posts.