Holi, being celebrated across India March 21, may be
the most colourful Hindu festival but it has a Muslim
history as well.
Sufi saints like Hazrat Nizamuddin Aulia and Amir
Khusrau in their chaste Persian and Hindi loved the
festival. Emperor Bahadur Shah Zafar, whose Holi
‘phags’ (songs) are relished even today,
allowed his Hindu ministers to tinge his forehead with
gulal during Holi festival each year.
During the Shahjahani tenure of Delhi, Holi was known
as Eid-e-Gulabi (Pink Eid) or Aab-e-Pashi (Shower of
Colourful Flowers), and truly so owing to its carnival
spirit and hysterical rejoicing for both Hindus and
Muslims.
The nobles, kings and nawabs exchanged rose water
bottles and sprinkled them on each other along with
the frenzied drumming of the nagaras (drums).
This enlightened spirit percolated in the Mughals
right from the time of the greatest Mughal emperor
Akbar. Jahangir is shown holding Holi festivities in
Tuzk-e-Jahangiri.
Many artists, especially Govardhan and Rasik, have
shown Jahangir playing Holi with Noorjahan, his wife.
Mohammed Shah Rangila, in a remarkable painting, is
shown running around the palace with his wife
following him with a or water cannon.
Such examples are umpteen in India’s cultural
heritage; and this has been enriched by the harmonious
amalgamation and assimilation of various faiths and
ethnicities.
Mirza Sangi Baig in Sair-ul-Manazil narrates that the
rollicking and frolicking Holi groups were alternately
powdered and drenched till the floor had been covered
with a swamp of crimson, yellow and orange colour,
with the faces being multi- coloured, a spectacle very
enthralling and exclusive.
Who says Holi is a Hindu festival asks
Munshi Zakaullah in his book Tarikh-e-Hindustani.
Zakaullah writes that the carnival of Holi lasted for
days during the Mughal rule during which people,
irrespective of religious or social distinctions,
forgot their restraints. The poorest of the poor threw
colour on the emperor.
Children Urdu monthly Khilona (March 1960)
mentioned that during the days of Bahadur Shah Zafar,
special arrangements were made for Holi festivities.
And Jam-e-Jahanuma, an Urdu newspaper (March 10,
1844), reported that on such occasions, both Hindus
and Muslims joined hands.