hijab

[Masooma]

Hijab
by Shariffa Carlo Al Andalusia

In the last few years, I have seen Muslims, become so ignorant of our
religion, as our beloved Prophet warned us, that many of us are being
fooled
by those who would have us worship our desires and abandon the correct
worship of Allah.
Narrated 'Abdullah bin ‘Amr bin Al’ As: I heard Allah’s Apostle saying,
“Allah does not take away the knowledge, by taking it away from (the
hearts
of) the people, but takes it away by the death of the religious learned
men
till when none of the (religious learned men) remains, people will take as
their leaders ignorant persons who when consulted will give their verdict
without knowledge. So they will go astray and will lead the people
astray.”
Sahih Bukhari: Volume 1, Book 3, Number 100.

We tend to indulge ourselves in “sheikh” hunting when we don’t like what
we
hear, until we find the “sheikh” who tells us what we want to hear. It
soes
not matter sometimes who this “sheikh” is or where he/shs learned or even
what level his/her understanding has reached. If we heard someone call him
sheikh or her sheikha, we follow what they teach. We would never do this
with
our life matters, yet for our deen, which extends beyond the limited
bounds
of our life, we find it easy. We are supposed to verify that everything
that
we learn is supported by the Quraan and the authentic hadiths of our
beloved
Prophet.

Narrated Abu Huraira: I said: “O Allah’s Apostle! Who will be the luckiest
person, who will gain your intercession on the Day of Resurrection?”
Allah’s
Apostle said: O Abu Huraira! "I have thought that none will ask me about
it
before you as I know your longing for the (learning of) Hadiths. The
luckiest
person who will have my intercession on the Day of Resurrection will be
the
one who said sincerely from the bottom of his heart “None has the right to
be
worshipped but Allah.”

And 'Umar bin 'Abdul 'Aziz wrote to Abu Bakr bin Hazm, “Look for the
knowledge of Hadith and get it written, as I am afraid that religious
knowledge will vanish and the religious learned men will pass away (die).
Do
not accept anything save the Hadiths of the Prophet. Circulate knowledge
and
teach the ignorant, for knowledge does not vanish except when it is kept
secretly (to oneself).” Sahih Bukhari: Volume 1, Book 3, Number 98.

Think about this. In explanation of this hadith, Umar bin Abdul Aziz told
us
to seek the knowledge of the hadith. Why? Its obvious, because it is here
that we can truely understand the verses of Allah and stay away from
shirk,
by applying them as they were implemented by our beloved Prophet. Any
other
way is denying the truth of La ilaha il Allah!

The prophet warned us that there would emerge people, teaching from their
ignorance. And those people are alive and thriving today. This is
especially
sad when we know that knowledge of what is truly Islam is so easy for us
to
find. We do not have to travel hundreds of miles on foot, or by steed to
acquire knowledge of one hadith. They are all collected, authenticated and
analyzed for us now. May Allah guide us to the true knowledge.

The latest trend to hit the streets as they say, is the invention of new
interpretations for the verses on hijab. They have discovered, it seems,
something the Prophet, himself, had not discovered. Audhu billah! At first
they claim that the word, “hijab” does not appear in the Quraan. Which is
not
true. Hijab is there, in relation to the mothers of the believers. who are
our examples. Also, jilbab and Khymar, two far more specific terms are
there,
and they are specifically directed towards us, the Muslim women, and in
observing these two, we are essentially observing hijab. Since this is so
easily disputed, they have to invent a new loophole. They go on to say
that
the verse for the khymar does not say hair. They have taken a verse and
ignored the implementation of this verse as found in the authentic sunnah
or
the teachings of the scholars.

Those who are teaching this lunacy have committed two great violations.
One,
they are denying the verses of Allah, which in itself is outright shirk.
Second, they are saying that our beloved Prophet did not understand these
verses, because when the women began to cover themselves completely, he
did
not correct them. Which he ALWAYS did when they were wrong!

Narrated Umm Salamah, Ummul Mu’minin: When the verse “That they should
cast
their outer garments over their persons” was revealed, the women of Ansar
came out as if they had crows over their heads. Sunan Abu Dawud: Book 32,
Number 4090.

and

Narrated Aisha, Ummul Mu’minin: Safiyyah, daughter of Shaybah, said that
Aisha mentioned the women of Ansar, praised them and said good words about
them. She then said: When Surat an-Nur came down, they took the curtains,
tore them and made head covers (veils) of them. Sunan Abu Dawud: Book 32,
Number 4089.

and:

Narrated Anas ibn Malik: The Prophet (peace_be_upon_him) brought Fatimah a
slave which he donated to her. Fatimah wore a garment which, when she
covered
her head, did not reach her feet, and when she covered her feet by it,
that
garment did not reach her head. When the Prophet (peace_be_upon_him) saw
her
struggle, he said: There is no harm to you: Here is only your father and
slave. Sunan Abu Dawud: Book 32, Number 4094.

Here, the Prophet was waiting for his daughter to cover from her head to
her
feet, the mother of the believers was praising the women for their
understanding and implementation of this verse. If they were wrong, it
would
have been correction, not praise. Did our great Prophet, himself, not
understand? Did his beloved daughter not understand? Did Aisha, the mother
of
the Believers, who is undisputedly one of the greatest scholars of al
Islam,
not understand? It is inconceivable that the Prophet and these great woman
who lived with and learned from the Prophet himself, would understand
Islam
less than these Modern self-appointed scholars of Islam. May Allah guide
them
and protect us from them!

Having said this, let me give you the verses relating to the woman’s
covering
and try to explain them. Allah says:

O Prophet! Tell thy wives and daughters, and the believing women, that
they
should cast their outer garments (Jalbab) over their persons (when abroad

ie in the public arena): that is most convenient, that they should be
known
(as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.
33:59

and

And say to the believing women that they should lower their gaze and guard
their modesty; that they should not display their beauty and ornaments
except
what (must ordinarily) appear thereof; that they should draw their veils
(khymar) over their bosoms and not display their beauty except to their
husbands, their fathers, their husband’s fathers, their sons, their
husbands’
sons, their brothers or their brothers’ sons, or their sisters’ sons, or
their women, or the slaves whom their right hands possess, or male
servants
free of physical needs, or small children who have no sense of the shame
of
sex; and that they should not strike their feet in order to draw attention
to
their hidden ornaments. And O ye Believers! turn ye all together towards
Allah, that ye may attain Bliss. 24:31

and

O ye who believe! Enter not the Prophet’s houses,- until leave is given
you,-
for a meal, (and then) not (so early as) to wait for its preparation: but
when ye are invited, enter; and when ye have taken your meal, disperse,
without seeking familiar talk. Such (behavior) annoys the Prophet: he is
ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth.
And
when ye ask (his ladies) for anything ye want, ask them from before a
screen:
that makes for greater purity for your hearts and for theirs. Nor is it
right
for you that ye should annoy Allah’s Messenger, or that ye should marry
his
widows after him at any time. Truly such a thing is in Allah’s sight an
enormity. 33:53

In these verses, we see that we have been commands to wear the jalbab and
the
Khymar. What are these things? For a technical explanation, we find that
jalabib, which is used in the verse is the plural of Jalbab. “Jalbab, is
actually the outer sheet or coverlet which a woman wraps around on top of
her
garments to cover herself from head to toe. It hides her body completely.”
Lisan ul Arab vol 1 p. 273. The best explanation is that it is what we
would
today call a burqa or an abiya.

In explanation of this word, Allamah ibin Al Hazam writes:

“In the Arabic language of the Prophet, Jalbab is the outer sheet which
covers the entire body. A piece of cloth which is too small to cover the
entire body could not be called Jalbab.” Al Muhalla, vol. 3, p. 217.

The second piece, the Khymar is from the root Khmr which means something
which veils. As we can see from the term Khamir (alcohol or any substance
which veils the mind). The Khymar was a piece which covers the head and
the
breast area as instructed in the verse.

Sheikh Al Albaani was asked about this verse in relation to its
limitations.
He explained that it means a covering that goes over the head, shoulder
and
breast area, excluding the face. Here is the exchange in a question/answer
format:

"What is the ruling regarding a woman’s wearing a scarf on her head?

Ans. That is not enough - she has to wear a ‘khimaar’ which covers the
head
and chest. The scarf is not loose fitting and does not cover enough.

Should not the shoulders also be covered by it?

Yes, that is the ‘khimaar’. It is a wide cover covering the head and
shoulders. When we say that it covers the chest, then it covers the
shoulders
since it is wide. But as regards the head-scarf we often see a woman
wearing
it revealing a part of the neck due to it, but the ‘khimaar’ covers the
neck
and shoulder, and Allaah ta’aala orders that saying:

WALYADRIBNA BIKHUMURIHINNA 'ALAA JUYOOBIHINNA

The head-scarf is as they say these days a compromise, and there is no
such
thing in Islaam!

Many people hold that the khimaar’ is a covering for the face.

Ans. That is ignorance with regard to the language. The ‘khimaar’ is a
covering for the head and the man also wears the khimaar - putting it upon
his head - the same as for the woman. He ta’aala said:

WALYADRIBNA BIKHUMURIHINNA 'ALAA JUYOOBIHINNA

If the khimaar covered the face then He ta’aala would not say WALYADRIBNA
meaning pull/draw together, but he would have said “let fall” using the
verb ‘sadala’ ]. This is ignorance regarding the language."

Here we can clearly see the limitations of the piece that covers our
heads.
It must bo over the shoulders and the breast to fit what is described in
the
Quraan.

When we put the two pieces together, what we have is a long dress jilbab
and
a head/shoulder/breast cover: khymar. These two pieces were commanded by
Allah. Together they comprise the cover of the Muslim woman. Now, how do
we
know how serious it is to not cover? We find this in the explanations of
the
verses. We have one particularly strong hadith which pretty much covers it
all.

The Prophet said, “The worst among women are those who freely leave their
homes without hijab. They are hypocrites and few of those will enter
paradise.” (Sunan Baihaqi)

Also, In al Qurtubi, Aisha is narrated as having said to some women from
the
tribe of the Bani Tamim who were wearing dresses made of thin material
when
they were visiting her, “If you are mumin this is not the type of dress
suitable for mumin women. But if you are not mumin, then do as you
please.”
Also, narrated in Al Qurtubi is a statement from the mother of the
believers,
Aisha, that the woman who does not cover does not believe in surat al
Noor.
These are very strong words, for the one who disbelieves in any part of
the
Quraan is not a believer and has committed shirk!

So strong is the importance of covering, that we can not even reveal to
others that which is hidden. Abdullah Ibin Masud narrated that the Prophet
said, “A woman should not look at or touch another woman so that she may
describe this woman to her husband in such a way as if he were actually
looking at her.” (Bukhari, Abu Dawud)

The covering of the Muslim woman is not an option, it is a privilege and a
commandment from Allah. It is the duty of every Muslim woman and the
responsibility of every Muslim man. For the man was commanded to:

O ye who believe! save yourselves and your families from a Fire whose fuel
is
Men and Stones, over which are (appointed) angels stern (and) severe, who
flinch not (from executing) the Commands they receive from Allah, but do
(precisely) what they are commanded. 66:6

Now, the words of Allah in commanding us to wear khymar and jalbab should
be
enough. Added to that the words of our Prophet and the explanations from
his
wives, should be more than enough. Let’s add to that that it is the
consensus
of the scholars (ijimaa) that the “hijab” is mandatory, and there should
remain no woman who does not observe it, if she believes in Allah and the
last day.

So, knowing this, what is the believing woman to do, except submit to
Allah.
And how exactly do we do this. The cover of the Muslim woman is two
pieces:
An overgarment (jilbab) and a head/shoulder/bosom scarf (khymar). It is
not
pants, skirts, or other… The word in the Quraan is clear – jalbab
(which
is clearly a one piece garment). Also, the teachings and examples of the
mothers of the believers, the family of the Prophet and the female
companions
of the Prophet are enough to show us that these are the only acceptable
alternatives. While pants and skirts were available and known, there is
not
one single example of them being utilized as appropriate covering
outdoors.
This means they can not be utilized as such today. The covering has
certain
limitations and those limitations came from Allah’s commandments, not man
(or
woman’s) desires or rationalizations.

Second, the dress must be loose, and touching (even dragging ) on the
ground.
We know this from the following two hadiths.

When the Prophet was talking about Allah not gazing upon the one who
trails
his garments in pride,

Narrated Umm Salamah, Ummul Mu’minin: Safiyyah, daughter of AbuUbayd,
said:
When the Apostle of Allah (peace_be_upon_him) mentioned lower garment, Umm
Salamah, wife of the Apostle of Allah (peace_be_upon_him), asked him: And
a
woman, Apostle of Allah? He replied: She may hang down a span. Umm Salamah
said: Still it (foot) will be uncovered. He said: Then a forearm’s length,
nor exceeding it. Sunan Abu Dawud: Book 32, Number 4105.

Also,

Narrated Dihyah ibn Khalifah al-Kalbi: The Apostle of Allah
(peace_be_upon_him) was brought some pieces of fine Egyptian linen and he
gave me one and said: Divide it into two; cut one of the pieces into a
shirt
and give the other to your wife for veil. Then when he turned away, he
said:
And order your wife to wear a garment below it and not show her figure.
Sunan
Abu Dawud: Book 32, Number 4104.

These two hadiths show that the dress must touch the ground and must be
loose. Since we know that they had shoes and socks, and they were not
given
as options, then we also know that they can not be taken as options today.
The dress had to cover the feet and the legs. The commandments of covering
never spoke of just covering the skin. They gave a specific UNIFORM for
the
Muslim woman. Remember, in the verse about Jalbab, one of the reasons for
it
was so that the Muslim woman should be known as such. This is important
for
us to remember. We need to be able to recognize each other, and to be able
to
be easily recognized by others. This is one of the primary purposes of the
cover.

Also, the dress should not be decorated, making it more beautiful than
what
is covered. Allah commands the believing woman to “not display their
beauty”
(24:31). and he orders us to " not strike their feet in order to draw
attention to their hidden ornaments" (24:31). We are not to show the
decorations we place on ourselves or even to allude to that which we hide.
Therefore, the things which do show, the jilbab and the khymar should be
devoid of decoration or ornamentation.

Now we have a dress which is plain, long and wide and a plain scarf which
covers the head, shoulders and bossom. The only things showing should be
the
face and the hands. now what is face. It is the part we have to clean in
wudu
–the circle from the hairline (not including any hair), to the ears but
not
including the ears as they are considered part of the head, to the chin.
The
hands are from the wrist down. All else is considered aura (that which is
to
be hidden) including the feet which we were told to cover with our dress,
not
with socks or shoes. To strengthen this, we have a hadith from Sunan Abu
Dawud. A woman asks Um salama, " I am a woman who drags her dress and I
walk
in the dirty places, what shall I do? Um Salama answered, “Rasool Allah
said
'What is after it purifies it. '” Therefore, if the dress could be
shortened
and socks or shoes serve in their place as sufficient covering, this
special
right, that the dress becomes clean for salat by dragging over clean dirt
would not have been necessary or even acceptable. And Allah knows Best.

Last, but not least, because the woman and man are forbidden to imitate
each
other and because we can not imitate the Kufar, the dress also can not
imitate the dress of a man (like pants or a thob or dishdasha) nor can it
imitate the kufar, like trying to make it match the latest kafir fashions
or
dressing like a nun. And the dress should never be a dress of pride.

May Allah guide us all to the best for this life and the next. May Allah
guide our women to the proper dress of the Muslim woman, to the uniform of
the Muslim, to the dress of dignity and piousness. May Allah keep us from
worshipping our desires and guide us all to the sirat al mustaqeem. Ameen.

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**Parde ilm hazaar kitaaba…kaddee apnai aap nu parya naee.." **BULLEY SHAH