Which particular line do you think meet the criteria ‘that the person being sough has the power to do something for the seeker’s affair leans towards Shirk’?
Is it **bekaso ki takdir tune hai sawari? **The line I was expecting to be picked for terming as shirkiya.
Khwaja Moinudin (RA)
I think poetically first line is just referring to state of peace that devotees get while being in company of their Peer. When you revere someone then start praising that person, be it your ordinary lover or the person you consider your spiritual leader. The second line refers to such praise.
South Asia got a history of Khanqah and Pir-Mureed relationships. Do you know why psychiatrists have not that great business in our part of the world as west? I think one of the reason is people have had opportunity to relieve by visiting these Mazars and listening to such qawwalis, which directly / indirectly state their sorrows.
I DO NOT think that any of the people visiting Mazars are the poets consider these auliya equal to Allah.