Hazrat Abul Fazl Al Abbas (A.S.)

This thread is dedicated to the son of the Lion of Allah swt. I don’t think there are sufficient words to describe this man’s loyalty.

Please share whatever you know about him especially from the recent lectures you may have hear about him.

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Hazrat Abbas (AS) Abbas, the brave and valiant son of Imam Ali (A.S.), the shining and radiant moon of Bani Hashim and the Standard Bearer of Imam Husain’s army in the historical Battle of Karbala was born in the holy city of Madinah on the 4th of Shaban in the year 26 Hijrah.

The shifting sand dunes of Karbala were smeared with blood. Near one of wash dunes, on the bank of Alkoma, lay the prostrate figure of a youth with blood gushing out from innumerable wounds. The crimson life-tide was ebbing fast. Even so, it seemed as if he was anxiously expecting somebody to come to him, to be near him before he breathed his last. Through his starched throat he was feebly calling somebody. Yes, Abbas was anxiously expecting his master to come to him before he parted with his life, as he had come to the side of all his devoted friends who had laid down their dear lives for him and in espousing his cause.

It is said that before a man’s death al the past event of his life pass before his mind’s eye in a flash-back. In his last moments Abbas was experiencing this. He was seeing himself as a child in Medina following Husain with a devotion which was considered unique even for a brother. He was seeing the events of that hot and sultry day in Kufa when his illustrious father Ali was addressing a congregation in the mosque and he, as a child, with his characteristic devotion, was looking at the face of his beloved brother watching him intently so that he could attend to his wishes on an instant command.

Seeing from the parched lips of Husain that he was feeling extremely thirsty, how he had darted out from the mosque and returned with a tumbler full of cool, refreshing water and in the hurry to carry the water as quickly as possible to quench the consuming thirst of his dearest brother, how he had spilled water on his own clothes. He was recalling how this incident had made his illustrious father stop in the midst of his speech, with tears rolling down his cheeks at the sight of his young son all wet with water.

He was remembering his father’s reply to the queries from his faithful followers as to what had brought tears in his eyes, that Abbas who had wetted his body with water in the process of quenching Husain’s thirst would in the not too distant future wet his body with his own blood in attempting to quench the thirst of his young children. He was vividly seeing the scene on the 21st Ramazan, way back in 40 Hijra, when his father mortally wounded, was lying on his death-bed and entrusting his children and dependents to the care of the his eldest brother, Hasan - all except him. Seeing that his father had commended all but him to the care of Hasan - how he, a child of 12, had burst out into uncontrollable tears. His father, on hearing him sobbing, had called him to his side and given his hand in Husain’s hand with the words:

  ***Husain, this child I am entrusting to you. He will represent me on the day of your supreme sacrifice and lay down his life in defending you and your dear ones, much as I would have done if alive on that day.***
  
  How his father had turned to him and affectionately told him:
  
  ***Abbas, my child, I know your unbounded love for Husain. Though you are too young to be told about it, when that day dawns, consider no sacrifice too great for Husain and his children.***

He saw before his mind’s eye that parting with his aged mother Fatima in Medina. How she had affectionately embraced him and reminded him of the dying desire of his father to lay down his life in the defense of Husain and his dear ones.

A faint smile of satisfaction flickered for a brief moment on his parched lips a smile of satisfaction that he had fulfilled his father’s wish; that he had performed his duty for which he was brought up. It just flitted for a moment and vanished as other scenes came before his mind’s eye. He was re- living the events of the night before. He was seeing Shimr stealthily coming to him; and talking to him about his ties of relationship; about the protection he had been promised for Abbas by the Commander of Yazid’s forces, only if he would leave Husain and go over to Yazid’s camp; about the promises of riches and rewards that he would get; how he had spurned the suggestion of Shimr with the utmost disdain to the chagrin of that servile minion who had sold his soul for a mess of pottage. How he had scared away that coward by his scathing rage saying:

  ***You worshipper of Mammon, do not think that Abbas will be lured by your tempting offer of power and pelf. If I die in fending my master, Husain, I shall consider myself the luckiest person. O coward, remember that valiants die but once. Nobody is born to live eternally. By betraying my master, you have betrayed the Prophet, whose religion you profess to follow. On the Day of Judgement you will be doomed to eternal perdition. I am ashamed to own any relationship with you. Had it not been for the fact that you have come here unarmed, I would have given you the chastisement you deserve for your impudence in asking me to become a turncoat.***

How that wretch had scampered from there seeing him roaring like an enraged lion. The thought of that unpleasant interlude contracted his brows. Or was it the excruciating pain he was suffering on account of the deep gashes he had all over his body?

** Yet another scene passed before Abbas’s eyes - Sakina leading 42 children, each with a dry water-bag. The children were shouting as if in chorus

Thirst, consuming thirst, is killing us.

   Sakina coming to him and putting her dry water-bag at his feet and saying to him:

O uncle, I know you will do something to get water for us. Even if you can bring one bag full of water, we can wet our parched throats.

He could see that thirst, aggravated by the scorching heat of the desert, was squeezing their young lives out of them. The sight of these youngsters had moved him more than any other soul-stirring events of that faithful day. How he had picked up the water-bag with assurance to Sakina that he would go and bring water - God Willing.

How he had taken Husain’s permission and marched out of the camp with a sword in one hand, the flag in the other, and the bag on his shoulder, with the children following him in a group up to the outer perimeter of the camp. How Husain had repeatedly requested him to avoid fighting as much as possible and confine himself to the task of bringing water!

His thoughts switched over to the events that had preceded his fall from the horse. With the object of procuring water for his dear little Sakina, he had charged on the enemy who held the river banks. He had run through the enemy ranks like a knife through butter. Again this surging onslaught the cowards could not stand and had run helter-skelter shouting for protection.

For a moment it seemed as if Ali, the Lion of God, had descended from heaven. In no time Abbas was near the rivulet. He had jumped down from the horse and bent to fill the water-bag. When it was filled to the brim, he had taken some water in his cupped hand to drink and satisfy his killing thirst.

But, on second thoughts, he had thrown the water away. How could he drink water when Sakina and the children were still withering without it? How could he be so callous as to forget that his master Husain had not had a drop of water since the last three days. He had turned to his horse which had been let loose so that it could satisfy its thirst. The animal had been intently looking at its master as if to say: * I too am aware that, so long as our master and his children remain without water, our thirst cannot be quenched.*

With the water-bag filled he had jumped into the saddle with one thought uppermost in his mind, to get the water to the anxiously waiting children as quickly as possible. Seeing him galloping towards the camp of Husain, the enemy had turned. Somebody had shouted from the enemy ranks that if Husain and his people got water, it would be difficult to fight them on the battlefield.

Though it was an uneven fight, he fought them with valour which was so characteristic of his father. Though he was thirsty and hungry, he charged on them and scattered them. The mercenaries of Yazid were running like lambs in a fold when charged by a lion. Seeing that a frontal assault on a man so brave was not possible, they had resorted to a barrage of arrows. When arrows were coming form all sides, Abbas had only one thought in his mind, how to protect the water-bag than his life.

Seeing that Abbas was preoccupied with this thought, one treacherous foe, hiding behind a sand-dune, had rushed out and dealt a blow on his right hand and cut it off. In a flash Abbas had transferred his sword to his left hand and the standard he was bearing he had hugged to his chest. Now that the Lion of Ali was crippled, the foes had found courage to surround him. A blow from an enemy’s sword severed his left arm. The odds were now mounting against him. He held the bag with his teeth and protected the flag with his chest pressed on the horse’s back. Now the paramount thought in his mind was to reach the camp somehow or the other. A silent prayer had escaped his lips:Merciful Allah, spare me long enough to fulfill my mission.

But that was not to be. An arrow had pierced the water-bag and water had started gushing out of it. Was it water that was flowing out of that bag or the hopes of Abbas? All his efforts had been in vain. After all Sakina’s thirst would remain unsatisfied and all her hopes would be frustrated. The enemies who had made bold to surround him, now seeing his helpless condition, were now gathering thick round him. One of them came near him and struck mortal blow with an iron mace. He reeled over and fell from the horse.

He tossed on the burning sand with excruciating pain. He felt that life was fast ebbing out but his wish to see his master had remained unfulfilled. With one last effort, with all the strength that was left in him, he shouted:

O my master, do come to me before I die.

As it in answer to his prayers he felt some footsteps near him, Yes, his instinct told him that it was his lord. His one eye had been blinded by an arrow and the other filled with blood and so he could not see. But he felt his master kneeling down beside him, lifting his head and taking it into his lap. Not a word was said for a few seconds because both were choked with emotion. At last he heard Husain’s voice, a half-sob, half-muffled cry:

Abbas, my brother, what have they done to you?

If Abbas could see, would he have recognized his master? With back bent and beard turned white and hoary, on hearing the parting cry of his beloved brother, Husain’s plight was such that nobody could have recognized him - such was his transformation. Abbas was now feeling the loving touch of his master’s hand. With effort he muttered:

You have come at last, my Master. I thought I was not destined to have a last farewell with you but, thank God, you are here.

With these words he put his head on the sand. Tenderly Husain lifted his head and again put it on his lap, inquiring why he had removed it from there.

My Master, replied Abbas, * the thought that when you will be breathing your last, nobody will be there to put your head in a lap and to comfort you, makes me feel that it would be better if my head lies on the sand when I die, just as yours would be. Besides, I am your slave and you are my master. It is too much for me to put my head on your lap.*

Husain burst into uncontrollable tears. The sight of his brother, whose name was to become a byword for devotion and unflinching faithfulness, laying down his dear life in his arms, was heart-rending.

   Abbas was heard to whisper softly:

My master, I have some last wishes to express. When I was born, I had my first look at your face and it is my last desire that when I die, my gaze may be on it, too. My one eye is pierced by an arrow and the other is filled with blood. If you will clear the blood from my one eye, I’ll be able to see you and fulfill my last dying desire. My second wish is that when I die you may not carry my body to the camp. I had promised to bring water to Sakina and, since I have failed in my attempt to bring her water, I cannot face her even in death. Besides, I know that the blows that you have received since morning have all but crushed you and carrying my body to the camp will be heart breaking work for you. And my third wish is that Sakina may not be brought here to see my plight. I know with what love and affection she was devoted to me. The sight of my dead body lying here will kill her.

   Husain sobbingly promised him that he would carry out his last wishes added:

Abbas, I too have a wish to be fulfilled. Since childhood you have always called me master. For once at least call me brother with your dying breath.

The blood was cleared from the eye, one brother looked at the other with a longing lingering look. Abbas was heard to whisper:

My brother, my brother!

   And with these words he surrendered his soul to his Maker: Husain fell unconscious on the dead body of Abbas with a cry:

O Abbas, who is left to protect me and Sakina after you?

The flow of Furat became dark as winter and a murmur arose from the flowing water as if to protest against the killing of a thirsty water-bearer on its banks.**

Re: Hazrat Abul Fazl Al Abbas (A.S.)

When the other fighters fell from their horses they had their arms to support them when they hit the ground, Abbas (a.s.) didn't.

When an arrow hits someone on the head/eyes, first thing one does is bring their hands to up to the head, but what could Abbas do?

When the other martyrs died, Qasim, Ali Akbar their bodies were brought into the camps and the ladies mourned on their bodies.

Hazrat Imam Hussain (a.s.) could not bring the body of Abbas (a.s.), so he brought the blood soaked Alam of Abbas (a.s.) and the ladies mourned on that.

The kids got no water, the fighters died without a drop of water.

Thirst was a weapon the zaalims used.

Re: Hazrat Abul Fazl Al Abbas (A.S.)

Jazakallah sis for posting, May the blessings of Ahle-Bait (as) be upon you.

Re: Hazrat Abul Fazl Al Abbas (A.S.)

This is a good read Little Human. Just this morning I was asking my dad about all this stuff. :k:

Re: Hazrat Abul Fazl Al Abbas (A.S.)

Some comments are removed. No arguments/discussions are permitted in moharram-related threads. Kindly keep your argumentive opinions to yourselves. Thank you.

Re: Hazrat Abul Fazl Al Abbas (A.S.)

Name : al-Abbas (a.s.)

Title : Alamdar-e-lashkar-e-Hussain (a.s.), Qamar bani Hashim

Agnomen : Abul Fazl

Father : Imam Ali Amir al-Muminin (a.s.)

Mother : Fatima bint-e-Huzzam ibn-e-Khalid (a.s.) {Because she had four sons Fatima Binti Huzaam was known as Ummul Baneen (Mother of Sons).}

Birth : 4th Shabaan 26 AH.

Death : Martyred in Karbala (Iraq) at the age of 36, on Friday, 10th Muharram 61 AH and buried there.

 **
Titles of Hazrat Abbas(a.s.)**

  **1-Qamar-e-Banihashem (THE MOON OF BANIHASHEM'S PROGENY)**
The reason behind that was his good looking face which  was resembled to the moon.

  **2-Saqqa' (THE ONE WHO BRINGS WATER)**

Since he was dealing with bringing water to Imam Hussein (A.S)'s camps and supplying Imam's thirsty children with water, he was given this nickname.

  **3-Hamel-ul-Lava' (THE ONE WHO CARRIES THE FLAGS)**

Given to him because he was the one who carried the flag in Imam Hussein (A.S)'s troop.

  **4-Raees-e-Askar-al-Hussein (THE COMMANDER OF IMAM HUSSAIN(A.S.)'S  TROOPS)**

Given to him because he was the commander of  Imam Hussain(a.s.)'s troops.


   **Arrival in Karbala and shahadat (martyrdom)**

The caravan reached Kerbala on 2nd Muharram. From the day the sad news of Hazrat Muslim's (a.s.) murder had reached the caravan of Imam Hussain (a.s.), Hazrat Abbas (a.s.) and his brothers increased their vigilance to protect the Imam and others.

Hazrat Abbas (a.s.) was very popular with the children of Imam Hussain (a.s.) especially Sakina (a.s.) who was only four years old. Whenever the children wanted anything they would cry out "Ya Abbas!" or "Ya Ammahu!", and Abbas (a.s.) would go running. But from the seventh of Muharram Abbas (a.s.) was unable to respond to their cries for water.

Then came the day of Ashura, after Zuhr prayers one by one the brave companions of Imam Hussain (a.s.) fell in the battle field. At last only Imam Hussain (a.s.), his son of 18 years Ali Akber (a.s.) and Hazrat Abbas (a.s.) were left. Imam Zain-ul-Abideen (a.s.) laid sick in his tent.

Several times Hazrat Abbas (a.s.) asked Imam Hussain (a.s.) for permission to go and fight. Each time Imam Hussain (a.s.) would reply "Abbas, you are the captain of my army, you are my 'alamdaar - the standard bearer". Hazrat Abbas (a.s.) would never argue with Imam Hussain (a.s.). His three brothers were killed in the battle fought after Zuhr. Imam Hussain (a.s.) could see the anger in Hazrat Abbas's (a.s.) eyes, especially when Hazrat Qasim's (a.s.) body was trampled upon by the enemy. Imam Hussain (a.s.) knew that if he let Abbas (a.s.) go and fight, there would be a massacre in the enemy rank. Imaam Hussain's (a.s.) object was to re-awaken Islam and not to score a victory on the battle field.

Just then Bibi Sakina (a.s.) came out holding a dried up mashk. She walked up to Hazrat Abbas (a.s.) and said "AL ATASH, YA AMMAHU! I am thirsty O my uncle Abbas !". Abbas (a.s.) went to Imam Hussain (a.s.) and requested for permission to go and get water for Sakina (a.s.). Imam Hussain (a.s.) gave his permission. Abbas (a.s.) put Sakina's (a.s.) mashk on the 'alam, mounted his horse and rode up to Imam Hussain (a.s.). He said "I have come to say goodbye". Imam Hussain (a.s.) said "My brother, come and embrace me". Hazrat Abbas (a.s.) dismounted his horse. There were tears in Imam's (a.s.) eyes. As Hazrat Abbas (a.s.) prepared to mount his horse, Imam Hussain (a.s.) said, "My brother, I want a gift from you. I want your sword". Hazrat Abbas (a.s.), without uttering a word, gave Imam Hussain (a.s.) his sword and rode into the battlefield, armed only with a spear and holding the 'alam.

There were 90,000 enemy soldiers in the battlefield. They had all heard of the valour of Hazrat Abbas (a.s.). A cry arose, "Abbas is coming!" Yazeed's soldiers started hiding behind one another. A few brave ones dared go near Hazrat Abbas (a.s.) but were soon put to death by the spear or by a kick.

Hazrat Abbas (a.s.) reached the river Furaat. He filled the mashk with water. He himself was very thirsty. In fact every one in Karbala was thirsty for 3 days but Hazrat Abbas (a.s.) was thirsty since the 2nd of Muharram for 9 days. He took the water in his palms, looked at it and threw it away saying, "O water of Furaat, my lips can welcome you only after Sakina has quenched her thirst !?" He placed the mashk on his 'alam and started to ride back.

  Umar ibn-e-Sa'ad cried out, "Do not let that water reach Hussain's camp,  otherwise we shall all be doomed!"

A soldier climbed a tree and as Hazrat Abbas (a.s.) was riding past the tree he struck his sword on the right shoulder The spear and the right arm fell on to the ground. Just then someone crept behind Hazrat Abbas (a.s.) and struck him on the left shoulder. His left arm and the 'alam fell. Hazrat Abbas (a.s.) gripped the mashk with his teeth. His one objective was to get the water to Bibi Sakina (a.s.). Fighting with his feet he urged the horse to get him to Imam's (a.s.) camp as quickly as possible.

Alas ! an arrow was shot. It went flying across the desert and hit the mashk. The water began to pour out and with the water all the hopes of Hazrat Abbas (a.s.) poured on to the sands of Kerbala to be buried forever in the thirsty desert. Hazrat Abbas (a.s.) now did not want to go back and face Bibi Sakina (a.s.). With his feet, he signaled the horse to turn back. The enemy surrounded him from all sides. A spear came flying and struck his eye. Abbas (a.s.) fell from the horse!!. Imagine someone falling from a horse and not having his arms to support him. As he fell, he cried out "My salaams to you Ya Mawla!"

  Imam Hussain (a.s.) seemed to lose all his strength when he heard the voice  of his dear brother Abbas (a.s.).

When Hazrat Abbas (a.s.) left to go to fetch water, Imam (a.s.) stood at the gate of the camp watching the 'alam. Bibi Sakina (a.s.) was standing next to Imam Hussain (a.s.), also with her eyes fixed on the 'alam. When Abbas (a.s.) reached the river bank and bent down to fill the mashk, the 'alam disappeared from sight. Bibi Sakina (a.s.) was frightened and looked at her father. Imam (a.s.) said, 'Sakina, your uncle Abbas is at the river bank'. Sakina (a.s.) smiled and said, 'Alhamdulillah !' and called out all the children to welcome Abbas (a.s.). When Hazrat Abbas (a.s.) lost both arms, the 'alam fell onto the ground. Sakina (a.s.) could see it any longer! She looked at Imam Hussain (a.s.), but he turned his face away. Bibi Sakina (a.s.) began to tremble with fear and her eyes filled with tears. She raised her hands and prayed, 'Ya Allah! Do not let them kill my uncle Abbas! I will never ask for water again!' and ran inside to her mother.

Imam Hussain (a.s.) reached where Hazrat Abbas (a.s.) was lying. It was a tragic sight. Hazrat Abbas (a.s.) was lying on the ground. Both arms had been severed! There was an arrow in the right eye and blood blocked the left eye. As soon as Hazrat Abbas (a.s.) sensed the presence of Imam Hussain (a.s.) he said "Mawla, why did you take the trouble to come over? Please go back and look after Sakina." Imam Hussain (a.s.) said, "My dear brother, all your life you have served me and my children. Is there anything I can do for you at this last moment of you life ?" Hazrat Abbas (a.s.) replied, "Aqaa, please, clean the blood from my eye so that I can see your beloved face before I die!" Imam (a.s.) cleaned the blood. Hazrat Abbas (a.s.) fixed his gaze on Imam (a.s.). Then he said, "Mawla please do not carry my body to the camp. I do not wish Sakina to see me in this state!" Imam Hussain (a.s.) took Hazrat Abbas (a.s.) in his arms, and kissed his forehead. Just then our Mawla, our Mushkil Kushaa, Abbas ibne Ali (a.s.) breathed his last. Imam Hussain (a.s.) placed Sakina's mashk on the 'alam and carried the 'alam to the camp. He went to Bibi Zainab's (s.a.) tent. Imam Hussain (a.s.) could not say a word. He gave the 'alam to Bibi Zainab (s.a.) and sat down on the floor! The brother sister performed aza-e-Abbas.

Re: Hazrat Abul Fazl Al Abbas (A.S.)

bump

Re: Hazrat Abul Fazl Al Abbas (A.S.)

Kis ko dai sada zainab

http://imambargah.net/realaudio/a/n/nds00119.rm

Kisi ki mayyat tarap rahi hai

http://imambargah.net/realaudio/a/n/azr00011.rm

Jaltay huay Khaimon main sada goonj rahi hai

http://imambargah.net/realaudio/a/n/azr00004.rm

Re: Hazrat Abul Fazl Al Abbas (A.S.)

thankyou for sharing lh, your both posts have been very informative.

Re: Hazrat Abul Fazl Al Abbas (A.S.)

Thanks for sharing LH. :flower1:

Re: Hazrat Abul Fazl Al Abbas (A.S.)

:frowning: Thanks for these nohas.

Re: Hazrat Abul Fazl Al Abbas (A.S.)

The account of Martyrdom of Abbas(ra) in Karbala reminds me of the Martyrdom of Jafar ibn AbuTalib(ra) in Battle of Mu'tah,
he suffered over 50 stab and cut wounds over his body and not one was at the back

Re: Hazrat Abul Fazl Al Abbas (A.S.)

Just one thing confuses me…

In all the battles, even of the Holy Prophet :saw:, we never come across such amazing detail about every instance, dialogue and moment that took place…

Every action from leaving the tent to the getting of the water and the returning is written in mind blowing detail…

My only, and understandably, simple question is: Who chronicled all this? Who was there in that moment of utter chaos between battles taking place, heads being cut, arrows being fired that someone was chronicling ever step?

Not mocking or anything, but just questioning…Because also I hear a guppie exclaim that the head of Hz. Hussain :razi: recited the entire Quran while separated form the body…

Since, all of those with Hz. Hussain :razi: were martyred, who was it that chronicled each of these incidences?

Sorry in advance if my questions seem provocative, but they are not meant to be…

Re: Hazrat Abul Fazl Al Abbas (A.S.)

Good question
I think the nature of the fight in karbala was that more single combats occured than in other battles.
so while a couple of warriors would fight it out in the middle, armies from both sides observed their actions and in case one of them fell another one went to challange his opponent.
The general combat the kind we see in Hunain and Uhad did not occur in karbala apart from one assault on the tents which was repulsed.

as the custom in arabs in those times the fighters would challange each other and talk about their lineage and bravery,these were narrated later on.
Many times the narrators are from the Ummayyad army others are the female companions of the camp of the Imam.
however I cant say anything about the instances relating to water and the dialogue between the fighters and the ladies of the camp

Re: Hazrat Abul Fazl Al Abbas (A.S.)

^^

I know that as well, however according to this description when Hz. Abbas :razi: supposedly went for the water, nothing like this was happening…He was alone, surrounded by enemies from all sides and being showered upon by arrows…

Now the bolded part is a little hard to believe, logically…If his right arm was cut off with a single blow (the hand holding the sword), how could he then transfer the sword from a dismembered right hand to the left hand?

Like this quote above, who knew how Hz. Hussain :razi: spoke to his brother?

I can understand if this was a ‘draamaai tashkeel’ given to an incidence to imbibe a sense of grief to the whole incidence, however to take it as a historical truth is stretching things a bit…We don’t stretch the truth in Islam as we all know…

The first quote, however, reminds of a riddle of logic which I shall write:

In the battle of Waterloo, after a skirmish, Napolean addressed his troops, and asked all of them what is the most that anyone can sacrifice for his nation…

Upon hearing this, a man who had already lost his arm, stepped forward, and proudly without flinching, cut off his other arm with his sword as an act of ultimate devotion to his country…

Do you understand what I am trying to say?

Re: Hazrat Abul Fazl Al Abbas (A.S.)

Its not necessary that the incident of war mentioned in books shall be with 100% accuracy moreover it is also possible that the narration when come to us from passing through one sources after another sometimes become different therefore such an extreme scrutiny by you does not effect the authenticity of such incidents. There had many things happened during era of Prophet’s [s] era which some people with their rational and literal approach try to scrutinize and hence come up with the same sort of denial conclusions for example the angels fighting during war (I think was bader?), Ali bin Abi Talib [as] breaking down the door of fort of Khayber which used to be opened by 40 or more people etc.

And as for the comment/question that who could have narrated all detailed incidents of the war then it was not the first time if we analyze wars fought during the era of Holy Prophet [s], one can find details of those wars in history book, obviously narrated by those people who witnessed them.