Re: Gog magog and the holy land
Part 4: The khazer kingdom and conversion
Now this is where it gets interesting. The khazers although in essence were monothiests in that they believed in a sole higher authority; they had no following of any organised religion. Their practices were immoral,.. to the extent that practices such as cannabilism and and ritual slaughter were the norm.
However, being the most powerful kingdom of thier time; each religion sought eagerly to convert them to their respective faith. The christians priests, the jewish rabbis and muslims Imams often sent gifts and promises to the king of the nation, and yet they refused to submit...
...until that is; King Bulan came to power.
According to Benjamin Freedman the Khazar leaders interest in religion was first precipitated by their monarch's abhorrence of the moral climate into which his kingdom had descended. Freedman and other historians confirmed, that the "primitive" Khazars engaged in extremely immoral forms of religious practices, among them phallic worship. Animal sacrifices were also included in their rites.
According to George Vernadski, in his book A History of Russia, in AD 860 a delegation of Khazars were sent to Constantinople (now known as Istanbul), which was then what remained of the ancient capitol of the old Roman Empire turned Christian under the Emperor Constantine.
Their message was: W*e have known God the Lord of everything [referring here to Tengri] from time immemorial ... and now the Jews are urging us to accept their religion and customs, and the Arabs, on their part, draw us to their faith, promising us peace and many gifts.*
His appeal, in all its implications, was obviously made for the purpose of drawing the Christian Roman Empire into the debate with an eye perhaps toward a balanced argument amongst the major monotheistic religions.
Brook makes the observation that "this statement reveals that the Jews were actively seeking converts in Khazaria in 860." He also adds that "in the year 860, [Christian] Saints Cyril and Methodius were sent as missionaries to the Khazars by the Byzantine emperor Michael III .... since the Khazars had requested that a Christian scholar come to Khazaria to debate with the Jews and Muslims."
After hearing the three faiths debate; the khazer king chose one of the faiths and converted, his subjects following suit.
In as much as the world has seldom (or perhaps never) witnessed any culture of people more adept at the art of religious debate than rabbinical Jews, the Khazar's conversion to Talmudic Judaism is not a surprising outcome, given that such a forum was to be the determining factor in their choice, rather than purely spiritual perceptions.
The outcome was even further assured by the fact that the Christian representatives in the debate came from a church in the latter formative years of the Holy Roman Empire in which, by that time, spiritual sensitivity had become somewhat rare to nearly extinct.
It was at that period of time (about AD 740) that King Bulan of Khazaria was reputed to have converted to Judaism. In the debate amongst the Islamic mullah, the Christian priest and the Jewish rabbi, each presented to the king the advantages and truths of his own precepts of faith.
This king, however, according to some accounts of history, had his own logic for determining which he should embrace. He asked each representative in turn, which of the other two faiths he considered superior.
The result was that the Muslim indicated Judaism over Christianity, and the Christian priest chose it over Islam. The king then concluded that Judaism, being the foundation upon which both of the other monotheistic religions were built, would be that which he and his subjects should embrace. The Khazars, themselves being monotheistic, had also apparently expressed reservations about the polytheistic nature of the Trinity doctrine of the Christians.
J. B. Bury concurs: "There can be no question," he says, "that the ruler was actuated by political motives in adopting Judaism. To embrace Mohammadanism would have made him the spiritual dependent of the Caliphs, who attempted to press their faith on the Khazars, and in Christianity lay the danger of his becoming an ecclesiastical vassal of the Roman Empire.
Judaism was a reputable religion with sacred books which both Christian and Mohammadan respected; it elevated him above the heathen barbarians, and secured him against the interference of Caliph or Emperor."
According to an ancient document entitled King Joseph's Reply to Hasdai ibn Shaprut, Joseph (a later Khazarian king) stated that, "*From that time on the Almighty God helped him [King Bulan] and strengthened him. He and his slaves circumcised themselves and he sent for and brought wise men of Israel who interpreted the Torah for him and arranged the precepts in order.
*King Joseph's Reply also revealed that the successor to King Bulan, his son Obediah, "reorganized the kingdom and established the [Jewish] religion properly and correctly," bringing in numerous Jewish sages who "explained to him the twenty-four books [the Torah], Mishnah, Talmud, and the order of prayers."
To be cont...