Fingerprint and test Americans visitors for aids: PK radicals

Pakistani’s are always a step ahead. They want every American to be tested for aids!lol!

Fingerprint Americans: Pakistani radicals
Religious right calls for AIDS testing Indonesian Muslims boycott meeting

KATHY GANNON
ASSOCIATED PRESS

ISLAMABAD—Pakistan’s religious right, in a reflection of growing outrage against the United States, has called for the fingerprinting of Americans, a boycott of U.S. products and compulsory AIDS testing of U.S. visitors.

A coalition of Islamic parties, which gained considerable political clout in October general elections, presented its demands yesterday in a list to the government, and threatened nationwide demonstrations to push for them.

While a boycott would be up to consumers, the government said fingerprinting or mandatory HIV tests — which the government would control — were out of the question.

“Such demands cannot be accepted,” Interior Ministry spokesperson Iftikar Ahmad said. “Religious leaders keep making such absurd demands. Such statements serve no cause except to create problems for the government,” he said.

The demand for fingerprinting reflects Pakistani anger over new U.S. requirements that citizens of Pakistan and other countries living in the United States be fingerprinted and photographed by immigration agents.

In Jakarta, two of Indonesia’s leading Islamic leaders have declined an invitation to Washington, saying they were offended by the White House’s policy toward Iraq.

One of the leaders, Hasyim Muzadi, who heads Nahdlatul Ulama, the largest Muslim group in the country, also cited new immigration restrictions on Indonesian males in the United States as a reason for refusing to attend the annual congressional inter-religious prayer breakfast next month.

The announcement by Muzadi and Ahmad Sjaffii Maarif, the head of the second-largest Muslim group in Indonesia, is considered significant because they are often invited by the U.S. embassy to meet visiting American officials. They are introduced on such occasions as the embodiment of Indonesia’s mainstream Islamic thinking.

Last year Muzadi, whose organization claims 40 million members, was among a small group of Islamic thinkers invited to meet U.S. Secretary of State Colin Powell during his visit here. Ten days ago he met in Jakarta with U.S. Assistant Secretary of State for Asian and Pacific Affairs James Kelly.

Explaining his decision not to attend the prayer breakfast, the usually politic Maarif said on Indonesian television yesterday that “only idiotic people” would attend such a prayer session, scheduled for next Tuesday.

The timing meant “that people could be praying for world peace at the same time as there was an attack on Iraq,” he said.

Associated Press, New York Times

Why testing for Aids? I guess Mullahs want to sleep with the American visitors.

Maybe Mullahs r too optimistic and eager to help their wives after americans in Pakistan killed by some Jihadis.

.............only mullah's brain can come up with this stupid idea......only American visitors in Pakistan are businessmen or tiny minority of American tourists. If we start these type of finger printing and AIDS test, who will invest or do business with Pakistan? US officials and army is exempted from any such rule anyway.

Guys, for the first time Mullahs make some sense. I realized their visionary approach when I read the following article in BBC today monting. One American with AIDS in the middle of Karachi is like dropping a daisy cutter.

Men-only world of Pakistan massage

Masseurs are often unable to choose their clients

Mohsin Sayeed
In Karachi

Night time in Pakistan’s cities can offer men a panacea for the day’s fatigues - indulgence at the hands of the malishiyas, or masseurs.
From roadside restaurants in Karachi’s congested central district to the roundabouts in the prosperous southern district, the city swarms with them.

Masseurs are easily available and safer for a one-night stand. They don’t spill the beans

Massage client

The biggest congregation is in front of Karachi’s Cantonment Railway Station, where dozens set up shop on footpaths to massage tired clients.

The tools of the trade are basic - supple fingers and a portable metal rack stacked with coloured oil bottles.

Mustard, coconut, olive, coriander or saanda (extracted from the fat of a lizard known for its aphrodisiac attributes) - the clients choose their favourite oil.

Labourers and yuppies

Dressed in shalwar kameezes, the masseurs attract clients by rattling the rack and chanting ‘‘maalish’’ (massage).

Masseurs use a range of fancy oils

Roaming the streets from 2100 to 0400, seven days a week, the masseurs usually earn between 2,500 and 3,000 rupees ($52-$62) a month.

After a taxing day around the city, bus, rickshaw and taxi drivers and labourers surrender themselves to a rejuvenating rub.

Magical fingers ease the pain from aching bodies, creaking joints and tired souls.

Relieved, refreshed and revitalized, they are ready for another long working day.

In southern districts of Karachi, the scene changes.

Here dapper yuppies, starched businessmen and juvenile delinquents pick up masseurs and take them home in their shiny cars.

Only one thing remains the same - the gender of the clientele.

I was forced to have sex with a man at gunpoint… Not only did he burn me with his lighter, he paid me less than what was agreed

Masseur, 20

Like many other things in the country, this luxury is for men only.

''I can heal severe muscle injuries. I am an expert in the field," says 40-year-old Rasheed proudly.

He prefers to be called a doctor or physiotherapist.

He hails from central Punjab; unemployment and the rising cost of living forced him to come to Karachi 11 years ago.

He turned to this business after failing to get another job.

Most masseurs have similar reasons for entering the profession.

Rasheed’s territory is Old Clifton’s ‘‘Do Talwar’’ roundabout, a southern district landmark.

Massages ease away the day’s fatigue

He is frequently ‘‘invited’’ to police residences nearby, where officers benefit from his miraculous touch - for free of course.

The favours keep the law enforcers off his back.

The masseurs are usually unable to choose their clients - refusal often results in a beating or harassment.

Rasheed is quick to boast that the ‘‘young chaps’’ who are his rival masseurs cannot cope with his stamina.

Prostitution

For there is another side to the malishiyas which pushes youth above experience.

Massage, frequently, though not always, provides a cover for prostitution.

A car will drive up slowly and surreptitiously.

Interaction with the opposite sex is not allowed. This is our way to let off steam

Khurram, a student

The headlights flash, the horn sounds signalling masseurs to approach.

The window is rolled down and regular, legitimate rates are haggled.

Those looking for something more need only utter ‘‘what else?’’ to receive the reply ‘‘whatever you ask for’’.

The more affluent the area, the higher the rates.

There are many pitfalls. The concept of safe sex has not arrived on the massage scene.

Then there are the beatings and the swindling.

‘‘Once I was forced to have sex with a man at gunpoint,’’ says one 20-year-old masseur from North-West Frontier Province.

‘‘Not only did he burn me with his lighter, he paid me less than what was agreed upon.’’

Homosexuality and bisexuality thrive within Pakistan’s cloistered male population.

Many of the men are married with children.

Taboos

‘‘Masseurs are easily available and safer for a one-night stand,’’ says one closet bisexual. ‘‘They don’t spill the beans.’’

Gul Khan, a Pathan truck driver, said: "I spend three months away from my wife. I have to satisfy my bodily desires.‘’

Masseurs often prefer to be known as doctors

Masseur Zafar, who operates around the Zamazama Boulevard, recalled being bundled out of a window by a client when the wife returned early from a party.

‘‘He came back the next evening to pay me. He is a regular client,’’ said Zafar.

Male prostitution will continue to boom while the social norm in the middle and lower-middle classes dictates a strict adherence to sexual segregation.

Khurram, an engineering student, speaks for the silent and stifled majority when he says: ‘‘Interaction with the opposite sex is not allowed. This is our way to let off steam.’’

No one knows how long this situation will go on for before these taboos go.

For now, Pakistani urban society will continue to frown both on closet homosexuality and open heterosexual sex.