Examples of sahabahs cursing/abusing each other

Incidents of Sahaba Cursing/Abusing each other

(i) Some Incidents from Sahih Bukhari

Na 'Urwa from 'Aisha:
The wives of Allah’s Apostle were in two groups. One group consisted of 'Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah’s Apostle. The Muslims knew that Allah’s Apostle loved 'Aisha, so if any of them had a gift and wished to give to Allah’s Apostle, he would delay it, till Allah’s Apostle had come to 'Aisha’s home and then he would send his gift to Allah’s Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah’s Apostle to tell the people to send their gifts to him in whatever wife’s house he was. Um Salama told Allah’s Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, “He did not say anything to me.” They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, “Talk to him till he gives you a reply.” When it was her turn, she talked to him again. He then said to her, “Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha.” On that Um Salama said, “I repent to Allah for hurting you.” Then the group of Um Salama called Fatima, the daughter of Allah’s Apostle and sent her to Allah’s Apostle to say to him, “Your wives request to treat them and the daughter of Abu Bakr on equal terms.” Then Fatima conveyed the message to him. The Prophet said, “O my daughter! Don’t you love whom I love?” She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, “Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms.” On that she raised her voice and abused 'Aisha to her face so much so that Allah’s Apostle looked at 'Aisha to see whether she would retort. 'Aisha started replying to Zainab till she silenced her. The Prophet then looked at 'Aisha and said, “She is really the daughter of Abu Bakr.”
Sahih Bukhari, Volume 3, Book 47, Number 755

Na Anas:
It was said to the Prophet “Would that you see Abdullah bin Ubai.” So, the Prophet went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet reached 'Abdullah bin Ubai, the latter said, “Keep away from me! By Allah, the bad smell of your donkey has harmed me.” On that an Ansari man said (to 'Abdullah), “By Allah! The smell of the donkey of Allah’s Apostle is better than your smell.” On that a man from 'Abdullah’s tribe got angry for 'Abdullah’s sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):-- “And if two groups of Believers fall to fighting then, make peace between them.” (49.9)
Sahih Bukhari, Volume 3, Book 49, Number 856

More Sunni References:

Sahih Muslim Vol. 2, page 110, published in Delhi.

Tafseer Dure-Manthoor, vol. 2, page 90, published in Bairut.

Asbaabul Nazool, page 263, published by Taba Darul Nashar, Lahore, Pakistan

Lababul Naqool, page 97, published Al-Mashad-ul-Hussaini Cairo.

Tafseer Al-Qurtabi, vol. 16, page 207, published in Cairo.

Biyanul-Quran, vol.11, page 44, published by Matba Ashraf al-Mataba, Thana Bhoon.

Al-Taaleeq al-Mamjad ala Motta Muhammad, page 407, published by Maktaba Rahimiyah Deoband.

Alrozata al-Nadia, vol.2, page 358, published by Darul Maarifah, Bairut.

Na Aisha:
…On our return, Um Mistah stumbled and said, “Let Mistah. be ruined” I said to her, “O mother Why do you abuse your Son” On that Um Mistah became silent for a while, and stumbling again, she said, “Let Mistah be ruined” I said to her, “Why do you abuse your son?” She stumbled for the third time and said, “Let Mistah be ruined” whereupon I rebuked her for that. She said, “By Allah, I do not abuse him except because of you.” I asked her, “Concerning what of my affairs?” So she disclosed the whole story to me…
Sahih Bukhari, Volume 6, Book 60, Number 281

Also Urwa and Hisham’s father na that:

Na 'Urwa: I started abusing Hassan in front of 'Aisha, whereupon she said. “Don’t abuse him, for he used to defend the Prophet (with his poetry).”
Sahih Bukhari, Volume 4, Book 56, Number 731

Na Hisham’s father:
I started abusing Hassan in front of 'Aisha. She said, "Do not abuse him as he used to defend Allah’s Apostle (against the infidels). 'Aisha added, “Once Hassan took the permission from the Prophet to say poetic verses against the infidels. On that the Prophet said, 'How will you exclude my forefathers (from that)? Hassan replied, 'I will take you out of them as one takes a hair out of the dough.” Hisham’s father added, “I abused Hassan as he was one of those who spoke against 'Aisha.”

Sahih Bukhari, Volume 5, Book 59, Number 466

Na Abu 'Uthman:
'Abdur Rahman bin Abi Bakr said, “The Suffa Companions were poor people and the Prophet said, ‘Whoever has food for two persons should take a third one from them (Suffa companions). And whosoever has food for four persons he should take one or two from them’ Abu Bakr took three men and the Prophet took ten of them.”
'Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether 'Abdur Rahman also said, 'My wife and our servant who was common for both my house and Abu Bakr’s house). Abu Bakr took his supper with the Prophet and remained there till the ‘Isha’ prayer was offered. Abu Bakr went back and stayed with the Prophet till the Prophet took his meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr’s wife said, ‘What detained you from your guests (or guest)?’ He said, ‘Have you not served them yet?’ She said, 'They refused to eat until you come. The food was served for them but they refused." 'Abdur Rahman added, "I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, ‘O Ghunthar (a harsh word)!’ and also called me bad names and abused me and then said (to his family), ‘Eat. No welcome for you.’ Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to our fill and the food was more than it was before its serving.
Sahih Bukhari, Volume 1, Book 10, Number 576

Na 'Anbasa bin Said:
Abu Huraira came to the Prophet and asked him (for a share from the Khaibar booty). On that, one of the sons of Said bin Al-'As said to him, “O Allah’s Apostle! Do not give him.” Abu Huraira then said (to the Prophet ) “This is the murderer of Ibn Qauqal.” Sa’id’s son said, “How strange! A guinea pig coming from Qadum Ad-Dan!”

Al-Mustaraf fi Kul Fan Mustaraf, vol. 1, page 82, published by Darul Kutub al-Arbia, Egypt.

With slight variation in words same tradition can be found in, Tarikh-e-Khulafa by Syutti, page 139, published by Taba Majeedi, Kanpur, India.

Ibne Hajar Makki reported:
"When Abdullah Ibne Umar, the son of Hadhrat Umar, abused the companion of Rasool Allah (saww) Maqdad bin Aswad, then Hadhrat Umar threatened to cut his toungue. But later he freed him (without any punishment).
Sawaiq-e-Muhariqqah, Page 257, Published in Cairo, Egypt

Famous Hanafi Alim Sheikh Muhammad bin Qasim Al-Hanafi wrote in his compilation “Roz al-Akhyaar al-Muntakhib” page 195, published in Egypt:

“Muawiyyah bin Abi Sufyan was famous for his cool temperament and no one was able to make him angry. Thus, one person claimed that he will make him angry. He came to Muawiyyah and said, I would like to marry your mother to meas her vagina is large and sweet (Naudabillah).” Muawiyyah laughed and replied, ‘That’s why my father loved her’. Then Muawiyyah ordered his treasurer to give him 1000 coins, so that he might buy a slave girl for him.

We have only cited a few examples of such episode, the texts of Ahl’ul Sunnah are replete with Sahaba shouting abuse at one another.

Almighty Allah puts forth, in the Holy Qur'an, a parable about the wives of two prominent messengers of Allah, Noah (Nuh) and Lot (Lut): "Allah sets forth an example for those who disbelieve: the wife of Noah and the wife of Lot. They were under two of our righteous slaves but they both betrayed (their husbands, by rejecting their doctrine), so they benefited them not against Allah, and it was said to them: 'Enter the Fire with those who enter it'."[209]

 For several reasons, the Holy Prophet (pbuh&hf) had many wives, and historians narrate that some of them were not always on good terms with him.  Imam Bukhari narrates from one of the wives of the Holy Prophet (pbuh&hf), Lady 'A'ishah: 

The Apostle of Allah (pbuh&hf) used to spend time with Zaynab bint Jahsh (one of his wives) and drink honey at her house. She (Lady 'A'ishah) further said: I and Hafsa (another wife) agreed that the one whom the Apostle of Allah (pbuh&hf) visited first should say: I notice that you have an odor of "maghafir" (the gum of mimosa). He (pubh) visited one of them and she told him this, whereupon he said: I have taken honey at the house of Zaynab bint Jahsh, and I will never do it again. At this, the following verse was revealed, referring to his abstination from honey:

O Prophet! Why do you ban for yourself that which Allah has made lawful to you, seeking to please your wives (Lady 'A'ishah and Hafsa)? And Allah is Oft-Forgiving, Most Merciful.[210]

 The Holy Qur'an also addresses Lady 'A'ishah and Hafsa exclusively: "If you two (wives of the Prophet) turn in repentance to Allah - but your hearts are so inclined (to oppose what the Prophet likes).  But if you help one another against him, then verily Allah is his Protector - and Jibril, and the righteous among the believers, and the angels are also his helpers.  It may be that if he divorced you, his Lord would give him, instead of you, wives better than you - Muslims submitting to Allah, believers, women obedient to Allah, who turn to Allah in repentance, worship Allah sincerely, given to fasting, or emigrants (for the cause of Allah) - previously married and virgins."[211]  These verses of the Holy Qur'an prove that the wives of the Holy Prophet (pbuh&hf) were not the best of the companions.  However, for political, social, and economic causes as well as to spread the word of Allah, the Holy Prophet (pbuh&hf) married this number of wives and was patient with their mischief and rebellion. 

Notes:

[209] Qur'an 66:10

[210] Qur'an 66:1; see Sahih Bukhari, Book on the Interpretation of the Holy Qur'an, hadith #4531; Sahih Muslim, Book on Divorce, hadith #2694; al-Tirmidhi, Book on Foods, hadith #1574; al-Nisa'i, Book on Divorce, hadith #3367; Oaths, Vows, and Crop Sharing, hadith #3735; Intimacy for Women, hadith #3896; Abu Dawud, Book on Drinks, hadith #3227; ibn Majah, Book on Foods, hadith #3314; Musnad Ahmad ibn Hanbal, 6:221; al-Darami, Book on Foods, hadith #18986

[211] Qur'an 66:4-5

You seem pissed as if the Ashaba-e-Karam are shouting insults at you…

Brothers fight, sisters fight in the same household…Does that mean they hate each other?

Differences of opinions are everywhere and unavoidable…It’s what makes life so interesting…

So don’t let it bother you and drink a glass of milk before going to bed…:yummy:

another shia thread........?????????brother u did not mentioned the instance when hadrat ali raziallah o anhu decided to have a second wife and there was some disagreemnt between hadrat ali and hadrat fatime razialla oanhu.................

these things do happens in families and friends ...infact the sahbahs were better then this it wa s the will of ALLAH TAALA to show us the right way doing in these circumstances.......
if sahbahs hated each other so much why hadrat ali and all imams had thier children name after khulfah rashdeen raziallhounhu........

wama alina illal balagh

u r bringin up all this to prove what????
cursing the sahaabas is allowed????
even if it is not a crime that asks for killing, yet it is a shameful thing and will indeed be punished very badly by Allah....
for surely He does not like anyone who insults those with whom He is pleased....

These kind of threads are like abusing the Religion forum.

Why can't we just refrain from fights and unite under the most important things we all agree upon, i.e Allah, his Rasool (pbuh) and his book.

Please for once, stop all this Shia-Sunni clashes.

Bottomline;

There is no basis for calling anyone kafir or using death fatwas on ppl who criticize certain sahabahs for their misdeeds.

Pointing out wrong doings of these so-called sahabahs and following on the true path of the holy prophet (pbuh) and his ahl bait - and recognizing the true sahabahs and believing in the hadiths they conveyed - is what every muslim should strive for.

The above article clearly shows how certain "sahabahs" used to curse and abuse each other. At no point is there any ahl-sunnah verdict which shows that the prophet (pbuh) called any of these ppl kafirs or sentenced them to death.

The above shows these so called "righteous" sahabahs cursing each other on trivial things - money, etc. If that is the case, then recognizing which companions strayed from the true path after the prophet's demise and following those righteous people whom Allah (swt) has made pure and sinless SHOULD NOT BE considered wrong.

This is what the great SUNNI scholar, MAUDUDI, recognized before his death and rightly condemed the acts of individuals such as Muwayah, Abu baker, Umar, and Aisha.

ws

Sideline;

Gandalf any comments from you on the following from your books are welcome.

Mullah Baqir Majlisi writes: 'Fatimah (R.A.) described Ali (R.A.) thus:
"You are hiding like a malformed foetus in a womb; you have run home like those who are guilty of being untrustworthy and after having destroyed the strongest men on earth you have been overcome by these wimps." (Haqqul Yaqeen: 203)

Mullah Baqir also writes:

After hearing some women talking about Ali (R.A.) Fatimah (R.A.) complained about her husband's features: "He is a man with a big stomach. His hands are high and his bones look suppressed. He has a receding hair line, big eyes and shows his teeth all the time. He has no wealth either. (Jilalul Uyoon: 58, in the chapter on Fatimah)

Only you will believe that the Lady of Paradise will talk about Ali (as) in such a manner. Which wahabi site did you get this from?

Sahih Bukhari is full of hadiths which shows Aisha's insolence, yet it has only praises for Fatima (as), whom the holy prophet (pbuh) would get up from his seat to greet her when she entered the room.

Are you telling me that the daughter of our holy prophet (pbuh) would use such words? If so, may Allah (swt) help you. In your attempt to defend your ordinary sahabahs, you attempt to blemish the holy personalities of the ahl-bait (as).

However, the bottomline to this thread is that cursing sahabahs does not constitute kuffar as history is replete with examples of this.

As such, pay more attention to the shia view of which sahabahs fell from righteousness rather than jumping on the kufar bandwagon.

ws

This thread is going from bad to worse. I am closing this. If you have any complaints, pls direct them to the Admin.