Re: E.t
Interesting what someone said about time being relative (rock on Mars …). Doumented Veda literatures explain a hierarchy of time - a human day vs a Indra day vs Brahma’s second etc.
In another place they also show how even these hierarchies are not linear and refer to the ‘filter of the yuga’ or yuga dharma…as mentioned below
Cycles of Time
The theory of Cycles, or Yugas, is described in the Mahabharata. Four Yugas make up the duration of a day for Brahma, the creative principle. The first period is called the Krita Yuga in Sanskrit, or the Age of Wisdom; the second, the Treta Yuga or the Age of Ritual, is a time when ritual replaces wisdom. The third age is termed the Dvapara Yuga or the Age of Doubt.
The fourth and final age is the Kali Yuga, or the Age of Conflict.
The Mahabharata and the Puranas contain lengthy descriptions of the events which take place during the Kali Yuga. Along with the usual predictions of disasters, floods, and famines is the diverting notion that “Ready-cooked food will be on sale.” (Linga Purana, chapter 40; Danielou, 1987, page 212).Our modern fast food restaurants may be telling us something.
Zecharia Sitchin’s asserts that the Nefilim measured time in a different way than we do; 3,600 of our Earth years are only one year, termed a shar, for the family of Anu. The recent developments in Quantum physics have allowed a greater flexibility in our thinking and today people commonly consider time as relative.
Quantum realities such as: “There is no deep reality. There is no quantum world. There is only an abstract quantum description.” (Herbert, 1985, page 16, 17), “Reality is created by observation.” (Herbert, 1985, page 17), and “Consciousness creates reality.” (Herbert, 1985, page 24), can also apply to the way we experience time. The perception of time is relative to individual consciousness.
Not only do the Nefilim experience time differently than we do, as Mr. Sitchin suggests; but perhaps we, who are now living in the twilight of the Kali Yuga, can only experience time through the filter of the mode which corresponds uniquely to that Yuga. “Traditional man did not have the same experience of time as modern man; he had a supertemporal sense of time and in this sensation lived every form of his world.” (Evola, 1995, page xxxii).
The Kali Yuga is considered to have begun around 3400 BC. Mr. Sitchin gives 3450 BC. as the date for Tower of Babel incident when the Anunnaki confused Mankind’s languages.
“That there was initially a time when mankind ‘spoke in unison’ is a tenet of Sumerian historical recollections. These also assert that the confusion of languages, accompanying the dispersion of mankind, was a deliberate act of the gods.”
(Sitchin, 1985, page 198).
Could it be that the Kali Yuga began when “Marduk started a chain of events replete with tragedies.” (Sitchin, 1985, page 199)? Perhaps Marduk played his part in initiating a fundamental change in our perceptions of time, and with this change, we human beings lost our ability to see the gods.
Trapped in the limiting time frequencies of the Kali Yuga, modern man is no longer able to perceive and communicate with other dimensional realities. DIVINE ENCOUNTERS is the historical record of those who in their time were considered as the “great ones” who had retained, possibly through their genetic lineage, the ability to communicate with the gods or God, even if only in their dream state. No one dared to doubt that Abraham, Moses, or King David spoke to invisible beings.
“In traditional societies the ‘invisible’ was an element as real, if not more real, than the data provided by the physical senses.” (Evola, 1995, page 4).
No one who has ever been to the Greek island of Delos would underestimate the importance the ancient world placed on communication with the so-called ‘invisible’ world. The ancient Greeks, Chinese, Celts, and many others accessed knowledge from the “other” side.