Re: Duas
Assalam-o-alaikum
What is a dua to read for the acceptance of duas? Has anyone witnessed any miracles in life? What's a way to get closer to Allah?
Wa ‘Alaykum salaam diya01
All Duas in the Blessed Quran and from authentic ahadith are good. One should have sincerity, faith and of course halal rizq.
Our Lord! Grant us good in this world and good in the life to come and keep us safe from the torment of the Fire (2:201)
Our Lord! Let not our hearts deviate from the truth after You have guided us, and bestow upon us mercy from Your grace. Verily You are the Giver of bounties without measure. (3:8)
My Lord! surely I stand in need of whatever good Thou mayest send down to me. 028:024
Abdullah bin Masud (May Allah be pleased with him) reported that the Prophet (PBUH) used to say: “Allahumma inni as’alukal-huda wat-tuqa wal-afafa wal-ghina (O Allah! I ask You for guidance, piety, chastity and self-sufficiency)”.
[Muslim].
Has anyone witnessed any miracles in life? What's a way to get closer to Allah?
Yes, Alhamdulilah I have experienced a few life-changing in my life but am not sharing with anyone. Allah Almighty the Ever-living is always there with open hands; it is we who have to turn to Him.
If you read the following you will come to know that Allah Almighty is very close to us and very eager to get even closer. It is we who have to open our heart to Him.
"And whosoever is conscious of Allah, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine. And whoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish His purpose. Indeed Allah has sent a measure for all things." *(Quran: 65/2-3)
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Abu Hurayra said that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah Almighty said, 'I have declared war on anyone who shows enmity to a friend of Mine. My slave does not draw near to Me with anything I love more than what I have made obligatory on him. And my slave continues to draw near to Me with superogatory actions until I love him. When I love him, I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his foot with which he walks. If he were to ask Me for something, I would give it to him. If he were to ask Me for refuge, I would give him refuge.'"** [al-Bukhari]**
Anas reported from the Prophet, may Allah bless him and grant him peace, in what he reported from his Lord, the Mighty and Majestic. He said, "When the slave comes towards Me a hand-span, I go an arm-length towards him. When he comes towards Me an arm-length, I go a fathom towards him. When he comes towards Me walking, I go towards him running."** [al-Bukhari]**
We know if Allah forgives our sins, we never commit the sin again. So if we commit the sin again , it means we have not been forgiven. So then does this mean we were not sincere in our repentance?
To err is Human, all humans except for the Prophets (peace be upon them all) are fallible.
If you try to keep your prayers regular, you’ll notice the sinning gets lesser and lesser.
Allah Almighty is Oft-Forgiving, Most Merciful
Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. *[az-Zumar : 53]*
Narrated Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said that his Lord said: “My slave commits sin, then he says, ‘O Allaah, forgive me my sin.’ Then Allaah says, ‘My slave has committed a sin, but he knows that he has a Lord Who forgives sin and takes away sin. So I forgive My slave.’ Then he commits sin again, and says, ‘O Allaah, forgive me my sin.’ Then Allaah says, ‘My slave has committed a sin, but he knows that he has a Lord Who forgives sin and takes away sin. So I forgive My slave.’ Then he commits sin again, and says, ‘O Allaah, forgive me my sin.’ Then Allaah says, ‘My slave has committed a sin, but he knows that he has a Lord Who forgives sin and takes away sin. So I forgive My slave.’ *…” **Al-Bukhaari (7507) and Muslim (2758)*
Narrated Abu Huraira (Radi Allah Anhu): I heard the Prophet Muhammad (sal-allahu-alleihi-wasallam) saying, "If somebody commits a sin and then says, 'O my Lord! I have sinned, please forgive me!' and his Lord says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sins).' Then he remains without committing any sin for a while and then again commits another sin and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sin). Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave (his sin), he can do whatever he likes." [Sahih Bukhari : Volume 9, Book 93, Number 598]
Ibn Mas'ud narrated that the Prophet said: “Indeed, Allah is more happy with the repentance of His slave than a man who stops in a barren, desolate land; with him he has his riding animal. He then goes to sleep. When he wakes up, [he realizes that] his mount is gone. He searches for it until he is on the verge of dying. He then says, ‘I will return to the place wherein I lost it, and I will die there.’ He went to that place, and he was then overcome by sleep. When he woke up, his mount was [standing] right beside his head: on it was his food, his drink, his provisions, and the things he neded. Allah is more happy with the repentance of his believing slave than the aforementioned man when he finds his mount and his provisions.” [al-Bukhaari: 6308 ; Muslim: 2744]
THE MERCY OF ALLAH
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“Among those who came before you was a man who killed 99 people. He then asked to be guided to the most prolific worshipper from the inhabitants of the earth, and he was directed to a monk. He went to him and told him that he had killed 99 people, and he asked whether it was possible for him to repent. The monk said, ‘No.’ The man killed him, thus making him the 100th victim.
He then asked to be directed to the most knowledgeable of the Earth’s inhabitants, and he was guided to a scholar. He went to him and told him that he had killed 100 people, and he asked whether it was possible for him to repent. The scholar said, ‘Yes, and who will stand between you and repentance. Go to such and such land, for in it dwell a people who worship Allah, so go and worship Allah with them. And do not return to your land, for it is indeed a land of evil.’ He left, and when he reached the halfway point of his journey, he died.
The angels of Mercy and the angels of Punishment disputed with one another [in regard to his case]. The angels of Mercy said, ‘He came to us repentant, advancing with his heart towards Allah.’ The angels of Punishment said, ‘Indeed, he never performed any good deeds.’ Then an angel came in the form of a human being, and both groups of angels asked him to be the judge between them. He said, ‘Measure the distance between the two lands. Whichever land he is closer to is the land that he is closer to [in terms of being of its people]. They then measured the distance and found that he was closer to the land that he was heading towards, and so it was the angels of Mercy who then took his soul.*” [al-Bukhaari: 3470 ; Muslim: 2766]
Al-Haafiz Ibn Rajab al-Hanbali said:
Ibn Abi Dunya narrated with his isnaad that ‘Ali said: “The best of you is every tempted one who repents (i.e., every time he is tempted by this world, he repents).” It was said, “What if he sins again?” He said, “He should ask Allaah for forgiveness and repent.” It was said, “What if he sins again?” He said, “He should ask Allaah for forgiveness and repent.” It was said, “What if he sins again?” He said, “He should ask Allaah for forgiveness and repent.” It was said, “For how long?” He said, “Until the Shaytaan is defeated.”
‘Umar ibn ‘Abd al-‘Azeez said in his khutbah: O people, whoever commits sin, let him seek the forgiveness of Allah and repent. If he does it again, let him seek the forgiveness of Allah and repent, and if he does it again, let him seek the forgiveness of Allah and repent. For it is sin which hangs around a person’s neck, and doom comes from persisting in sin.