**Is it true Islamically that the duas of an “innocent” person are more accepted than the duas of a not so innocent person?
My instincts tell me that Allah :swt: does not discriminate on which duas to fulfill based on marital status (because in this case, “innocent” means unmarried
)and maybe it’s just a desi thing that Allah will listen only to virgins… ![]()
I’ve also heard childrens duas r qabooled faster so r these kids before they hit puberty? This is quite confuzzling since I’ve been referred to as an innocent baccha a few times in the last six hours :-|**