~ DOWRY *Crime or Custom* ~

A dowry money is or valuable item given to the family of the bridegroom by the family of the bride at the time of their marriage & its kinda contribution of the bride’s family to the new couple’s household expenses…

Basically it is a cultural practice in various societies…either it is legal or illegal However, dowry remains relatively common in certain cultures, which tend to assign social stigma to unmarried women …

In some areas where this is practiced, the size of the necessary dowry is directly proportional to the groom’s social status… Dowries were important components of Roman marriages too…In short it is such a burden for middle class families…

Especially, Pakistani society is governed by cultural institutions, beliefs, norms and practices. One such cultural heritage which has been adopted as a cultural institution is Dowry or JAHEZ. This practice makes a girl-child less welcome than a male child. Even today, a girl is perceived to be a burden and a boy to be a blessing. No wonder there are billion missing women only in South Asia and Pakistan, is one of those very few countries where male to female ratio is reverse…In short by identifying some of the challenges connected with the gruesome practice, of dowry and the accompanying violence…

Answers any one/all of the following question …

  • Introduction.
  • Origin, meaning and causes of dowry.
  • Dowry-death and offenses relating to dowry.
    *what is the purpose of dowry ?
    *basic concept ?
    *wht is ur point of view regarding DOWRY?
    *Legal or Illegal ?
    *Items included in Dowry?
    *If ppl didnt lik ths culture then Y they practiced
    *If u r married gal …WHAT u really feel abt dowry ?how you take dowry as directly or indirectly merits and demerits / ur personal comment on dowry?
    *Suggestions?
  • How dowry could be made a high priority agenda to create a critical mass to combat this institutional violence?
  • Judicial response to the offence of dowry-death.
  • Presumption as proof of dowry-death.
  • Evaluation of dowry-death, cruelty by husband and relatives, and offences under Dowry Prohibition Act, 1961.
  • Conclusion and suggestions.
  • Are we ready to adopt this extremely critical gender issue as a passion?
  • Is our mass media mature enough to advocate and sensitize all stakeholders?
  • Do we have any political commitment in this regard and how far our governments are ready to go in this respect?

Re: ~ DOWRY Crime or Custom ~

DOWRY *Crime or Custom?
depending upon the affordability and situation .........
.......if a girl's family could afford it & do it willingly by choice than it's considered a custom
...... on the other hand if a girl's family couldn't evn afford such a burden & is pressurized or forced by groom's family than it became a crime

there r families out there who condemn dowry and r against it , but the fact is they're too little in number to bring any difference in society

Re: ~ DOWRY Crime or Custom ~

If you consider islamic view, then there is only one dowry and that is called "mahr" and in English it is called Dowry. This Mahr is obligatory and a right of the bride.

The other one (Jehz) is a cultural burden that should be discouraged. Unless the parents want to give something to the girl and the groom out of love and need. People think Prophet SAW gave Fatima RA Jehz, where as he actually gave on behalf of Ali RA as he (SAW) was Ali's gaurdian as well and they both needed things to start the new home.
For Mahr, Ali RA sold his Shield and paid the Mahr at the marriage.

Here is some background:

Assalamualaikum,
I would like to know the Islamic view point of Dowry. Is it permisible or is it a sin? If it is wrong, what should a person do who has taken dowry?

Answer:

Praise be to Allaah.
In Islam the mahr (dowry) is one of the rights of the wife, which is hers to take in total and is lawful for her, in contrast to the widespread practice in some countries, where the wife is given no dowry. Evidence that the wife must be given her dowry is found in many places, for example the aayah (interpretation of the meaning): “And give to the women (whom you marry) their mahr (obligatory bridal money given by the husband to his wife at the time of marriage) with a good heart…” [al-Nisaa’ 4:4]
Ibn ‘Abbaas said: “This refers to the mahr (dowry).”
Ibn Katheer, may Allaah have mercy on him, said, summarizing the comments of the mufassireen on this aayah: “The man must definitely pay the dowry to the woman, and he should not resent it.”
Allaah says (interpretation of the meaning): “But if you intend to replace a wife by another and you have given one of them a cantar (of gold, i.e., a great amount) as mahr, take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin? And how could you take it (back) when you have gone in unto each other, and they have taken from you a firm and strong covenant?” [al-Nisaa’ 4:20-21]
Ibn Katheer, may Allaah have mercy on him, said: “This means: if any one of you wants to divorce his wife and replace her with another, you should not take anything from what you have already given the first wife, even if it was a huge amount of wealth. The mahr is given in exchange for the right to enjoy marital relations. For this reason Allaah says (interpretation of the meaning): “And how could you take it (back) when you have gone in unto each other…?” The “firm and strong covenant” is the marriage contract.
Anas ibn Maalik, may Allaah be pleased with him, reported that ‘Abd al-Rahmaan ibn ‘Awf came to the Messenger of Allaah (peace and blessings of Allaah be upon him), and there were traces of yellow (perfume) on him. The Messenger of Allaah (peace and blessings of Allaah be upon him) asked him about it, and he told him that he had just married a woman of the Ansaar. The Prophet (peace and blessings of Allaah be upon him) asked him, “How much did you give her?” He said: “Gold equal to the weight of one date stone.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Give a waleemah (wedding feast) even if only with one sheep.” (Reported by al-Bukhaari, 4756).
The mahr is the right of the wife, and it is not permitted for her father or anyone else to take it except with her approval. Abu Saalih said: “When a man married off his daughter, he would take her mahr away from her, but Allaah forbade them to do that, and gave women the right to the mahr they received.” (Tafseer Ibn Katheer).
Similarly, if the wife foregoes any part of the mahr, the husband is permitted to take it, as Allaah says (interpretation of the meaning): “… but if they, of their own good pleasure, remit any part of it, take it, and enjoy it without fear of any harm (as Allaah has made it lawful).” [al-Nisaa’ 4:4]
And Allaah knows best.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

Re: ~ DOWRY Crime or Custom ~

[quote="Antumul_alona, post:126, topic:161011"]

If you consider islamic view, then there is only one dowry and that is called "mahr" and in English it is called Dowry. This Mahr is obligatory and a right of the bride....

Mehr is something that must be paid by the groom and is kinda gift for the groombride ...that is the right of the bride too

The other one (Jehz) is a cultural burden that should be discouraged. Unless the parents want to give something to the girl and the groom out of love and need. People think Prophet SAW gave Fatima RA Jehz, where as he actually gave on behalf of Ali RA as he (SAW) was Ali's gaurdian as well and they both needed things to start the new home.
For Mahr, Ali RA sold his Shield and paid the Mahr at the marriage.

Here is some background:

Assalamualaikum,
I would like to know the Islamic view point of Dowry. Is it permisible or is it a sin? If it is wrong, what should a person do who has taken dowry?

Answer:

Praise be to Allaah.
In Islam the mahr (dowry) is one of the rights of the wife, which is hers to take in total and is lawful for her, in contrast to the widespread practice in some countries, where the wife is given no dowry. Evidence that the wife must be given her dowry is found in many places, for example the aayah (interpretation of the meaning): “And give to the women (whom you marry) their mahr (obligatory bridal money given by the husband to his wife at the time of marriage) with a good heart…” [al-Nisaa’ 4:4]
Ibn ‘Abbaas said: “This refers to the mahr (dowry).”
Ibn Katheer, may Allaah have mercy on him, said, summarizing the comments of the mufassireen on this aayah: “The man must definitely pay the dowry to the woman, and he should not resent it.”
Allaah says (interpretation of the meaning): “But if you intend to replace a wife by another and you have given one of them a cantar (of gold, i.e., a great amount) as mahr, take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin? And how could you take it (back) when you have gone in unto each other, and they have taken from you a firm and strong covenant?” [al-Nisaa’ 4:20-21]
Ibn Katheer, may Allaah have mercy on him, said: “This means: if any one of you wants to divorce his wife and replace her with another, you should not take anything from what you have already given the first wife, even if it was a huge amount of wealth. The mahr is given in exchange for the right to enjoy marital relations. For this reason Allaah says (interpretation of the meaning): “And how could you take it (back) when you have gone in unto each other…?” The “firm and strong covenant” is the marriage contract.
Anas ibn Maalik, may Allaah be pleased with him, reported that ‘Abd al-Rahmaan ibn ‘Awf came to the Messenger of Allaah (peace and blessings of Allaah be upon him), and there were traces of yellow (perfume) on him. The Messenger of Allaah (peace and blessings of Allaah be upon him) asked him about it, and he told him that he had just married a woman of the Ansaar. The Prophet (peace and blessings of Allaah be upon him) asked him, “How much did you give her?” He said: “Gold equal to the weight of one date stone.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Give a waleemah (wedding feast) even if only with one sheep.” (Reported by al-Bukhaari, 4756).
The mahr is the right of the wife, and it is not permitted for her father or anyone else to take it except with her approval. Abu Saalih said: “When a man married off his daughter, he would take her mahr away from her, but Allaah forbade them to do that, and gave women the right to the mahr they received.” (Tafseer Ibn Katheer).
Similarly, if the wife foregoes any part of the mahr, the husband is permitted to take it, as Allaah says (interpretation of the meaning): “… but if they, of their own good pleasure, remit any part of it, take it, and enjoy it without fear of any harm (as Allaah has made it lawful).” [al-Nisaa’ 4:4]
And Allaah knows best.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

MashAllah .........wonderful sharing
Thank u soo much...:)

Re: ~ DOWRY Crime or Custom ~

Actually dowry is allowed in Islam if the bride's family are willing to and more importantly can afford dowry. It is given for the well being of the bride.

In our countries as always they have made the wrong meaning of Islamic laws to their own satisfaction!

Re: ~ DOWRY Crime or Custom ~

hmm i agree with nikaksa:)

Re: ~ DOWRY Crime or Custom ~

woman holds a very high status in Islamic faith. She is honoured and respected at all times, but many startling transgressions have crept into Islamic practice. These transgressions have been caused by cultural influence that has no basis in Islamic scripture.

Muslims living in the Indian subcontinent have slowly incorporated the act of dowry into their lives. Dowry originated in the upper caste Hindu communities as a wedding gift (cash or valuables) from the bride's family to the groom's family. There is nothing strange or unique about a culture influencing Muslim practice, as it is a common characteristic around the globe that when a new religion spreads in an area, people who live in that area retain some of the customs and traditions which they have been practicing for centuries. There is nothing wrong with this as long as those practices do not contradict Islamic law. The practice of dowry, however, does in fact transgress Islamic law.

We usually use the word gift for something, which we give voluntarily, to a person we like. A gift is something that strengthens the friendship bond between two people. Dowry, which is usually defined as a “gift” given along with the bride, by a bride’s family to the bridegroom, is used as tool of coercion and greed in societies like India. The bride’s family must give this “gift” or the marriage will not take place. Always the price of the dowry is set higher than the bride’s family can afford and sadly, this results in the bride becoming a burden on her family. The bride’s family then struggles to pay the “gift”.

In Islam it is the the man who pays Mahr(dower) to the woman . The following verses in the Qur’an proves that it is the man who is obligated to pay the Mahr (dower) to the woman unless the woman chooses not to take it.

"And give women (on marriage) their dower (Mahr) as a free gift; but if they, of their own good pleasure, remit any part of it to you, take it and enjoy it with right good cheer." (Al-Qur'an : Al-Nisa' :4)

Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with Mahr ( dower, a bridal money given by the husband to his wife at the time of marriage) from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise. (Al-Qur'an :Al-Nisa' :24)

Cultures that demands dowry from the bride’s family, are actually practicing the opposite of what Allah commanded. They have reversed Allah’s words in their practice. The bride is forced to pay a negotiated amount to the groom unless the man chooses not to take it.

When the woman brings less than the negotiated amount, she has to endure constant torture from her in-laws after marriage. When the husband or in-laws are not satisfied with the dowry brought by the bride, they even go to the extent of killing the woman after marriage. The most severe among all the dowry abuse is “bride burning”. The parties engaged in the murder usually report the case as an accident or suicide.

While dowry abuse is most common among Hindus, it is rising among Muslims too. Dowry abuse is rising in the Indian Sub continent despite a Dowry Prohibition Act being passed in 1961. The Indian Ministry of Home Affairs and the National Crime Records Bureau (NCRB) reports 6,285 dowry deaths in 2003. The official records are always under reported. It is obvious that this crime is under reported, for e.g.: In Delhi 90% of cases of woman being burnt are recorded as accidents, five percent as suicides and only the remaining five percent were shown as murder. The statistics of dowry deaths in whole of India is spine chilling

Many women remain unmarried due to this dowry. Even worse is that, when Muslim men who intend on honoring the Mahr(dower) to the bride, the bride rejects them. The women prefer to remain unmarried rather marrying some one who is not from their culture.

Another practice is that people tend to exchange their sons. In other words, they give a bridegroom (mostly their son) to a girl to be married in exchange for a bridegroom from girl’s family (the bride-to-be’s brother or any unmarried male relative) so that they can have their daughters married without dowry. This places an incredible disadvantage on the parents who have daughters and no sons. The parents of daughters end up giving money to get their daughters married!

It is a sad irony that women (mostly mothers-in-law) end up being the ones who direct oppressive attitudes toward other women (daughters- in-law). Mostly, mothers-in-law-to- be are the ones who demand dowry from the bride’s family and who end up torturing the daughter-in-law after marriage if she brings less than the negotiated amount.

Syed* (35 from Chennai, India) says, “It is difficult to find a bride who would be able afford all that my mom asks…because of this I am still unmarried”

When I asked his mother why she is demanding a dowry from the bride, she said, “We have spent so much on our son, for his education, for raising him and now we will marry him off and most of the money he earns will go to his wife. So she will be benefited from all the money we spent on him. For that they can pay some amount to have our son.”

Ahmed* (29 from Delhi, India) says” I don’t want to take any dowry but can’t stop my parents from asking as I will disrespect them if I do so.”

So in an effort to respect parents and to conform to cultural norms, Muslim youth in India are bending over backwards to follow traditions that aren’t even rooted in Islam. Demanding dowry and getting married may seem valid in the eyes of many, but will the marriage be validated in the eyes of Allah ?

Dowry is purely a matter of culture. One should not feel obliged to continue these unIslamic traditions. If a culture contains unIslamic aspects, then one should not feel any shame to break the culture’s traditional practices.

The practice of dowry has caused Muslims in many parts of the world to continue their prejudices against women despite the Islamic prohibitions against it. In the Indian subcontinent, a woman is considered to be a great burden mainly because of the dowry system. Here, it is common to see people rejoicing over the birth of a son and lamenting over the birth of daughter. In India, the reason why people prefer male children over female children is mainly due to cultural practices such as dowry. Why aren’t people listening to the message of Islam instead of following the customs of others around them?

Allah has given us warning of this in the Qur’an. Allah tells us that infanticide is a grave sin and that favor of one gender over the other has no grounds in Islam.

When news is brought to one of them, of (the Birth of) a female (child), his face darkens and he is filled with inward grief! With shame does he hide himself from his people because of the bad news he has had! Shall he retain her on (sufferance) and contempt, or bury her in the dust? Ah! What an evil (choice) they decide on? (Al-Qur'an: An Nahl: 58-59)

As Muslims, we should consider, the birth of daughters to be a great blessing. In addition to the Qur’an, the Hadiths also carry the message to value women.

Malik reported Allah's Messenger (may peace be upon him) as saying: He, who brought up two girls properly till they grew up, he and I would come (together) (very closely) on the Day of Resurrection, and he interlaced his fingers (for explaining the point of nearness between him and that person). [Sahih Muslim: Book 032, Number 6364]

Narrated 'Aisha: (the wife of the Prophet) A lady along with her two daughters came to me asking me (for some alms), but she found nothing with me except one date which I gave to her and she divided it between her two daughters, and then she got up and went away. Then the Prophet came in and I informed him about this story. He said, "Whoever is in charge of (put to test by) these daughters and treats them generously, then they will act as a shield for him from the (Hell) Fire." [Sahih Bukhari :Volume 8, Book 73, Number 24]

It is so unfortunate to see the people submitting themselves to the dictates of culture than to the will of Allah who is our Creator, Cherisher and the Sustainer.
Islam stresses fairness and kindness. Islam ensures that boys and girls are treated equally. Discrimination between children because of their gender is not advocated in Islam.

Narrated Sa'd bin Abi Waqqas: I was stricken by an ailment that led me to the verge of death. The Prophet came to pay me a visit. I said, "O Allah's Apostle! I have much property and no heir except my single daughter. Shall I give two-thirds of my property in charity?" He said, "No." I said, "Half of it?" He said, "No." I said, "One-third of it?" He said, "You may do so) though one-third is also to a much, for it is better for you to leave your off-spring wealthy than to leave them poor, asking others for help. [Sahih Bukhari : Volume 8, Book 80, Number 725]

Let us not succumb to the fitanh caused by culture and let us stand firm in practicing Islam by enjoining what is right and forbidding what is wrong!

Let there arise out of you
A band of people
Inviting to all that is good,
Enjoining what is right,
And forbidding what is wrong:
They are the ones
To attain felicity.'
(Al-Qur'an :Aal-e-Imran : 104)

Re: ~ DOWRY Crime or Custom ~

MashAlllah great